Hadith 477
´Abu Sa'eed Al-Khudri narrated:` "The Prophet would pray Ad-Duha until we would say: 'He will not leave it.' And he would leave it until we would say: 'He will not pray it.'"
Hadith 490
حَدَّثَنَا
زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، حَدَّثَنَا
أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا
كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ، عَنْ
أَبِيهِ، عَنْ
جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ فِي الْجُمُعَةِ سَاعَةً لَا يَسْأَلُ اللَّهَ الْعَبْدُ فِيهَا شَيْئًا إِلَّا آتَاهُ اللَّهُ إِيَّاهُ " قَالُوا : يَا رَسُولَ اللَّهِ أَيَّةُ سَاعَةٍ هِيَ ؟ قَالَ : " حِينَ تُقَامُ الصَّلَاةُ إِلَى الِانْصِرَافِ مِنْهَا " قَالَ : وَفِي الْبَاب عَنْ أَبِي مُوسَى , وَأَبِي ذَرٍّ , وَسَلْمَانَ , وَعَبْدِ اللَّهِ بْنِ سَلَامٍ , وَأَبِي لُبَابَةَ , وَسَعْدِ بْنِ عُبَادَةَ , وَأَبِي أُمَامَةَ ، قَالَ أَبُو عِيسَى : حَدِيثُ عَمْرِو بْنِ عَوْفٍ حَدِيثٌ حَسَنٌ غَرِيبٌ .
´Kathir bin Abdullah bin Amr bin Awf Al-Muzani narrated from his father, from his grandfather, that :` the Prophet said: "On Friday there is an hour in which the worshipper does not ask Allah for anything except that Allah grants it to him." They said: "O Messenger of Allah! Which hour is it?" He said: "When the prayer is begun until it is finished."
Hadith 621
حَدَّثَنَا
زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ،
وَإِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْهَرَوِيُّ،
وَمُحَمَّدُ بْنُ كَامِلٍ الْمَرْوَزِيُّ الْمَعْنَى وَاحِدٌ ، قَالُوا : حَدَّثَنَا
عَبَّادُ بْنُ الْعَوَّامِ، عَنْ
سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ
الزُّهْرِيِّ، عَنْ
سَالِمٍ، عَنْ
أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَتَبَ كِتَابَ الصَّدَقَةِ ، فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ فَقَرَنَهُ بِسَيْفِهِ " فَلَمَّا قُبِضَ ، عَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ ، وَعُمَرُ حَتَّى قُبِضَ ، وَكَانَ فِيهِ " فِي خَمْسٍ مِنَ الْإِبِلِ شَاةٌ ، وَفِي عَشْرٍ شَاتَانِ ، وَفِي خَمْسَ عَشَرَةَ ثَلَاثُ شِيَاهٍ ، وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ ، وَفِي خَمْسٍ وَعِشْرِينَ بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ ، فَإِذَا زَادَتْ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ ، فَإِذَا زَادَتْ فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ ، فَإِذَا زَادَتْ فَجَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ ، فَإِذَا زَادَتْ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ ، فَإِذَا زَادَتْ فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ ، وَفِي الشَّاءِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِذَا زَادَتْ فَشَاتَانِ إِلَى مِائَتَيْنِ ، فَإِذَا زَادَتْ فَثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِ مِائَةِ شَاةٍ فَإِذَا زَادَتْ عَلَى ثَلَاثِ مِائَةِ شَاةٍ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ ، ثُمَّ لَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ أَرْبَعَ مِائَةِ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ مَخَافَةَ الصَّدَقَةِ ، وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بِالسَّوِيَّةِ ، وَلَا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَيْبٍ . وقَالَ الزُّهْرِيُّ : إِذَا جَاءَ الْمُصَدِّقُ قَسَّمَ الشَّاءَ أَثْلَاثًا : ثُلُثٌ خِيَارٌ وَثُلُثٌ أَوْسَاطٌ وَثُلُثٌ شِرَارٌ ، وَأَخَذَ الْمُصَدِّقُ مِنَ الْوَسَطِ وَلَمْ يَذْكُرْ الزُّهْرِيُّ الْبَقَرَ . وَفِي الْبَاب عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، وَبَهْزِ بْنِ حَكِيمٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ وَأَبِي ذَرٍّ ، وَأَنَسٍ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ عَامَّةِ الْفُقَهَاءِ ، وَقَدْ رَوَى يُونُسُ بْنُ يَزِيدَ وَغَيْرُ وَاحِدٍ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ بِهَذَا الْحَدِيثِ وَلَمْ يَرْفَعُوهُ ، وَإِنَّمَا رَفَعَهُ سُفْيَانُ بْنُ حُسَيْنٍ .
´Az-Zuhri narrated from Salim from his father:` "The Messenger of Allah had a letter written about charity, but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died, Abu Bakr implemented it until he died, as did Umar until he died. In it was: 'A sheep (is due) on five camels, two sheeps on ten, three sheeps on fifteen, four sheeps for twenty, a Bint Makhad on twenty-five to thirty-five. When it is more than that, then a Bint Labun, (is due, till the number of the camels reaches) forty-five. When it is more than that, then a Hiqqah until sixty. When it is more than that, then a Jadhah until seventy-five. When it is more than one hundred and twenty, then a Hiqqah on every fifty, and a Bint Labun on every forty. For sheep; one sheep (is due) for every forty sheeps until one hundred and twenty. When it is more than that, then two sheeps until two hundred. When it is more than that, then three sheeps until three hundred sheep. When it is more than three hundred sheep, then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the (property of) individuals nor separating the collective (property) fearing Sadaqah. And fr whatever is mixed together that two own, then they are to refer to the total. Neither an old or defective (animal) may be taken for charity."
Hadith 941
حَدَّثَنَا
زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، حَدَّثَنَا
عَبَّادُ بْنُ عَوَّامٍ، عَنْ
هِلَالِ بْنِ خَبَّابٍ، عَنْ
عِكْرِمَةَ، عَنْ
ابْنِ عَبَّاسٍ، أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ أَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ أَفَأَشْتَرِطُ ؟ قَالَ : " نَعَمْ " ، قَالَتْ : كَيْفَ أَقُولُ ؟ قَالَ : " قُولِي : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ ، مَحِلِّي مِنَ الْأَرْضِ حَيْثُ تَحْبِسُنِي " . قَالَ : وَفِي الْبَاب ، عَنْ جَابِرٍ ، وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، وَعَائِشَةَ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَرَوْنَ الِاشْتِرَاطَ فِي الْحَجِّ ، وَيَقُولُونَ : إِنِ اشْتَرَطَ فَعَرَضَ لَهُ مَرَضٌ أَوْ عُذْرٌ ، فَلَهُ أَنْ يَحِلَّ وَيَخْرُجَ مِنْ إِحْرَامِهِ ، وَهُوَ قَوْلُ : الشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق ، وَلَمْ يَرَ بَعْضُ أَهْلِ الْعِلْمِ الِاشْتِرَاطَ فِي الْحَجِّ ، وَقَالُوا : إِنِ اشْتَرَطَ فَلَيْسَ لَهُ أَنْ يَخْرُجَ مِنْ إِحْرَامِهِ ، وَيَرَوْنَهُ كَمَنْ لَمْ يَشْتَرِطْ .
´Ibn Abbas narrated:` "Duba'ah bint Az-Zubair came to the prophet and said: 'O Messenger of Allah! I want to perform Hajj so should I state a condition?' He said: 'Yes.' She asked: 'So how should I say it?' He said: 'Say; "Labbaik Allahumma labbaika mahilli minal Ard haithu tahbisuni (I respond to Your call O Allah, I respond to Your call, I will exit Ihram any where on the earth where You prevent me."
Hadith 945
'Abdullah bin Abbas (may Allah be pleased with them both) narrated this hadith from the Messenger of Allah (peace be upon him): "Women in the state of nifas (postnatal bleeding) and menstruation will perform ghusl (ritual bath), recite the talbiyah, and perform all the rites of Hajj except that they will not perform the tawaf of the Ka'bah until they become pure."
© Imam Tirmidhi says: This hadith is Hasan Gharib through this chain.
Hadith 981
´Anas bin Malik narrated that:` The Messenger of Allah said: "There is nothing that the two Guardian Angels raise to Allah that they have preserved in a day or night, and Allah finds good in the beginning of the scroll and in the end of the scroll, except that Allah Most High says: 'Bear witness that I have forgiven my servant for what is included in the scroll.'"
Hadith 1290
Jabir (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) forbade muhaqala, muzabana , mukhabara , and making exceptions of certain things in a sale , unless the thing excepted is clearly specified. © Imam Tirmidhi says:
This hadith, in this manner, as narrated by Yunus bin Ubaid, who narrated from Ata, and Ata from Jabir, is Hasan Sahih Gharib.
Hadith 1624
Abu Umamah Bahili (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "Whoever fasts for one day while in jihad, Allah Almighty will place between him and the Fire a trench like the distance between the earth and the sky." This hadith is gharib through the narration of Abu Umamah.
Hadith 1627
قَالَ : وَرَوَى الْوَلِيدُ بْنُ جَمِيلٍ هَذَا الْحَدِيثَ ، عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي أُمَامَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَدَّثَنَا بِذَلِكَ
زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا
الْوَلِيدُ بْنُ جَمِيلٍ، عَنْ
الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ
أَبِي أُمَامَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفْضَلُ الصَّدَقَاتِ : ظِلُّ فُسْطَاطٍ فِي سَبِيلِ اللَّهِ ، وَمَنِيحَةُ خَادِمٍ فِي سَبِيلِ اللَّهِ ، أَوْ طَرُوقَةُ فَحْلٍ فِي سَبِيلِ اللَّهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، وَهُوَ أَصَحُّ عِنْدِي مِنْ حَدِيثِ مُعَاوِيَةَ بْنِ صَالِحٍ .
Abu Umamah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Providing shade with a tent for those engaged in jihad, giving a servant as a gift, and donating a young she-camel are the best and most superior forms of charity." __REF_N__ Imam Tirmidhi says:
1- This hadith is hasan sahih gharib,
2- In my view, it is more authentic than the narration of Mu'awiyah bin Salih.
Hadith 1669
Narrated from Abu Umamah (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) said: "There is nothing more beloved to Allah Almighty than two drops and two marks: a drop of tears that falls out of fear of Allah, and a drop of blood that is shed in the way of Allah. Of the two marks, one is the mark that is received in the way of Allah, and the other is the mark that is received while fulfilling one of the obligations of Allah." © Imam Tirmidhi says: This hadith is Hasan Gharib.
Hadith 1763
Umm al-Mu'mineen Umm Salamah (may Allah be pleased with her) says that the most beloved garment to the Prophet (peace and blessings of Allah be upon him) was the shirt. © Imam Tirmidhi says: I heard Muhammad bin Isma'il say: The hadith of Abdullah bin Buraidah, which is narrated from Umm Salamah through his mother, is more authentic. Abu Tamila would certainly mention «عن امہ» as an intermediary in this hadith.
Hadith 1995
´Ibn Abbas narrated that the Messenger of Allah said:` "Do not argue with your brother, do not joke with him, and do not make a promise, only to not fulfill it."
Hadith 3096
حَدَّثَنَا
زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، حَدَّثَنَا
عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا
هَمَّامٌ، حَدَّثَنَا
ثَابِتٌ، عَنْ
أَنَسٍ، أَنَّ
أَبَا بَكْرٍ حَدَّثَهُ ، قَالَ : قُلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي الْغَارِ : لَوْ أَنَّ أَحَدَهُمْ يَنْظُرُ إِلَى قَدَمَيْهِ لَأَبْصَرَنَا تَحْتَ قَدَمَيْهِ ، فَقَالَ : " يَا أَبَا بَكْرٍ ، مَا ظَنُّكَ بِاثْنَيْنِ اللَّهُ ثَالِثُهُمَا " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، إِنَّمَا يُعْرَفُ مِنْ حَدِيثِ هَمَّامٍ تَفَرَّدَ بِهِ ، وَقَدْ رَوَى هَذَا الْحَدِيثَ
حَبَّانُ بْنُ هِلَالٍ، وَغَيْرُ وَاحِدٍ ، عَنْ
هَمَّامٍ نَحْوَ هَذَا .
´Narrated Anas:` that Abu Bakr narrated to him, he said: "While were in the cave, I said to the Prophet (ﷺ): 'If one of them were to look down at his feet, then he would see us under his feet.' So he said: 'O Abu Bakr! What do you think about two, the third of whom is Allah?'"
Hadith 3546
´`Ali bin Abi Talib narrated that the Messenger of Allah (ﷺ) said:` “The stingy person is the one before whom I am mentioned, and he does not send Salat upon me.”