This hadith is narrated by Ubaidullah bin 'Amr and Zaid bin Abu Unaisa with the same chain of transmitters.

This hadith has been narrated by Amr al-Naqid, Yazid bin Harun, 'Abd bin Humaid, Abdul Razzaq, Thauri, Ayyub bin Musa, with the same chain of transmitters. In hadith narrated by Abdul Razzaq there is a mention of the menstruation and of the sexual intercourse. The rest of the hadith has been transmitted like that of Ibn 'Uyaina.

Jundub reported: I heard from the Apostle of Allah (ﷺ) five days before his death and he said: I stand acquitted before Allah that I took any one of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr (RA) as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) (may peace be' upon him) said: He who purified himself in his house, and then he walked to one of the houses of Allah for the sake of performing a Fard (obligatory act) out of the Fara'id (obligatory acts) of Allah, both his steps (would be significant) as one of them would obliterate his sin and the second one would raise his status.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) forbade (to do certain things) and then he made a mention of certain habits and said: He who gives a she-camel as a gift, for him is the reward (of the gift) both morning and evening, a reward for drinking milk in the morning and a reward for drinking milk in the evening.

Ibn Abbas (RA) reported: A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother.

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muhaqala, and Muzabana, and Mukhabara, and the buying of date-palm until its fruit is ripened (ripening means that its colour becomes red or yellow, or it is fit for being eaten). And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs, and al-Mukhabara is (a share), maybe one-third or one-fourth (in produce) or something like it. Zaid (one of the narrators) said to Ata' b. Abu Rabah (the other narrator):Did You bear Jabir b. Abdullah (Allah be pleased with them) making a mention of it that he had heard it directly from Allah's Messenger (ﷺ)? He said: Yes.

Nafi, reported from Ibn 'Umar (RA) (Allah be pleated with them) that he came to Rafi and he narrated this hadith from Allah's Apostle (ﷺ) .

It has also been narrated by Sa'd bin Abu Burda through his father through his grandfather that the Prophet (ﷺ) of Allah (ﷺ) sent him and Mu'adh (on a mission) to the Yemen, and said (by way of advising them): Show leniency (to the people); don't be hard upon them; give them glad tidings (of Divine favours in this world and the Hereafter); and do not create aversion. Work in collaboration and don't be divided.

It his been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: "We do not have any heirs; what we leave behind is a charitable endowment."

Jabir bin 'Abdullah reported: We did not eat the flesh of sacrificed animals beyond three (days), but then Allah's Messenger (ﷺ) commanded us to make it a provision for journey and cat it (beyond three days).

Abu Burda reported on the authority of his father: Allah's Messenger (ﷺ) sent me and Mu'adh to Yemen saying: Call people (to the path of righteousness) and give good tidings to the (people), and do not repel them, make things easy for them and do not make things difficult. I (Burda) said: Allah's Messenger, give us a religious verdict about two kinds of drinks which we prepare in Yemen. One is Bit' which is prepared from honey; it is a fermented Nabidh and is strong and turns into wine, and (the second is) Mizr which is prepared from millet and barley. Thereupon, Allah's Messenger (ﷺ) , who had been gifted with the most eloquent and pithy expressions, said: I forbid you from every intoxicant that keeps you away from prayer.

Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas (RA) about the sale and purchase of wine and its commerce. He asked (them): Are you Muslims? They said, Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah's Messenger (ﷺ) went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher, hollow stump and gourd. He commanded it to be thrown away, and it was done accordingly. He then ordered them (to prepare it) in a waterskin and it was prepared in that by steeping raisins in water, and it was prepared in the night. In the morning he drank out of that and on that day and then the next night, and then on the next day until the evening. He drank and gave others to drink. When it was morning (of the third night) he commanded what was left of that to be thrown away.

Jabir reported: My father was brought in a state that his ears had been cut off and (his dead body) was placed before Allah's Apostle (ﷺ) , the rest of the hadith is the same.