´Abu Hurairah narrated that the Prophet (s.a.w) said:` "Indeed a disbeliever's skin will be forty-two forearm lengths thick, his molar teeth will be like Uhud (mountain), and his sitting place in Hell will be like what is between Makkah and Al-Madinah."

It is narrated from Abu Hurairah, may Allah be pleased with him, that the Prophet Muhammad, peace and blessings be upon him, said: "The Fire of Hell was kindled for a thousand years until it became red, then it was kindled for a thousand years until it became white, then it was kindled for a thousand years until it became black; now it is black and dark."

`Through this chain also,` a similar hadith is narrated from Abu Hurairah (may Allah be pleased with him), but it is not marfu‘ (attributed directly to the Prophet). © Imam Tirmidhi says:
The mawquf (stopped at the Companion) narration of Abu Hurairah (may Allah be pleased with him) in this chapter is more authentic. I do not know anyone who has narrated it as marfu‘ except Yahya ibn Abi Bukayr, who narrated it from Sharik.

´Abu Hurairah narrated:` that the Messenger of Allah (s.a.w) said: "The Fire complained to its Lord. It said: 'Some parts of me consume other parts.' So He allowed it to take two breaths: one during the winter, and during the summer. As for the breath in the winter then it is Zamharir, and as for the breath in the summer then it is Samum. Other chains report similar narrations.

´Narrated Abu Hurairah:` narrated that the Messenger of Allah (ﷺ) said: "I have been ordered to fight the people until they say La Ilaha Illallah", and if they say that, then their blood and wealth will be protected from me, except what it makes obligatory upon them, and their reckoning is up to Allah."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) delivered a Khtubah in which he exhorted them, then he said: "O women! Give charity for you are the majority of the people of the Fire." A woman among them said: "And why is that O Messenger of Allah?" He said: "Because of your cursing so much." - meaning your ungratefulness towards your husbands. He said: "And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you." A woman among them said: "And what is the deficiency of her intellect and religion?" He said: "The testimony of two women among you is like the testimony of a man, and the deficiency in your religion is menstruation, because one of you will go three or four days without performing Salat."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Faith has seventy-some odd doors, the lowest of which is removing something harmful from the road, and its highest is the statement 'La Ilaha Illallah.'"

‘With this chain,’ it is narrated from Abu Hurairah (may Allah be pleased with him) from the Prophet Muhammad (peace and blessings of Allah be upon him). © 1؎: It is understood that, according to deeds, there are different levels and ranks of faith; it is also understood that faith and deeds are inseparable from each other.

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "The adulterer is not a believer while he is committing adultery, and the thief is not a believer while he is stealing, but there is a chance for repentance; (if he repents, Allah will accept the repentance)."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "The Muslim is the one from (the harm of) whose tongue and hand (other) Muslims are safe, and the believer is the one with whom the people trust their blood and their wealth."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Whoever takes a path upon which to obtain knowledge, Allah makes the path to Paradise easy for him."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Leave me with what I left you. When I narrated a Hadith to you, then take it from me. The people before you were only destroyed by their excessive questioning and disagreeing with their Prophets."

´Narrated Abu Salih reported a narration from Abu Hurairah:` "It shall soon be that people are beating the livers of camels (meaning that they are hastening and traveling upon them) seeking knowledge. But they will not find anyone more knowledgeable than a scholar of Al-Madinah."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "By the One in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I inform you about a matter which if you do it, then you will love one another? Spread the Salam among each other."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Do not precede the Jews and the Christians with the Salam. And if one of you meets them in the path, then force them to its narrow portion."

´Narrated Abu Hurairah:` that when the Prophet (ﷺ) would sneeze, he would cover his face with his hand or with his garment, and muffle the sound with it.

´Narrated Dhakwan:` from the freed slave of 'Amr bin Al-'As that 'Amr bin Al-'As sent him to 'Ali seeking his permission to enter upon Asma bint Umais, so he permitted him. When he was finished from what he needed, the freed slave of 'Amr bin Al-'As asked about that, so he said: "Indeed the Prophet (ﷺ) prohibited us - or - prohibited that we enter upon women, without the permission of their husbands."

´Narrated Muhammad bin Sa'd bin Abi Waqqas:` from his father that the Messenger of Allah (ﷺ) said: "It is better that one of you fill his insides with puss than to fill it with poetry."

´Narrated Abu Salih:` "I asked 'Aishah and Umm Salamah about which deed did the Messenger of Allah (ﷺ) like to do most. They said: 'Whatever he could do regularly, even if it was little.'"

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "When you travel through fertile land, then give the camels their fill of the land, and when you travel through drought, then hasten while they are fresh, and when you camp late, then stay away from the road, for indeed it is the route of the beasts and the abode of poisonous vermin in the night."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Do not turn your houses into graves. Indeed Ash-Shaitan does not enter the house in which Surat Al-Baqarah is recited."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ): "For everything there is a hump (pinnacle) and the hump (pinnacle) of the Qur'an is Surat Al-Baqarah, in it there is an Ayah which is the master of the Ayat in the Qur'an; [it is] Ayat Al-Kursi."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Qul Huwa Allahu Ahad is equal to a third of the Qur'an."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Whoever alleviates a burden among the burdens of the world for his brother, Allah alleviates a burden among the burdens of the Day of Judgement for him. And whoever covers (the faults) of a Muslim, Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits, Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the (His) Slave is helping his brother. And whoever takes a path to gain knowledge, Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah's Book, studying it among themselves, except that tranquility descends upon them and they are enveloped in the mercy, and surrounded by the angels. And whoever is slow in his deeds, his lineage shall not speed him up."

´Narrated Abu Sa'eed:` that about Allah's saying: Thus we have made you a Wasata nation (2:143) - the Prophet (ﷺ) said: "The meaning of Wasata is just." [Abu 'Eisa said: This Hadith is [Hasan] Sahih. (Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (ﷺ) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih) Abu 'Eisa said: This Hadith is Hasan Sahih.

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) with this chain that the Messenger of Allah (peace and blessings of Allah be upon him) said: "(On the Day of Resurrection) Noah (peace be upon him) will be called, then he will be asked: Did you convey (the message) to your people? He will say: 'Yes.' Then his people will be called, and they will be asked: Did he convey (My message) to you? They will say: No warner came to us, nor did anyone else come to us. (Noah, peace be upon him, will be asked): Who are your witnesses? He will say: Muhammad (peace and blessings of Allah be upon him) and his Ummah. The Prophet (peace and blessings of Allah be upon him) said: 'So you will be presented as witnesses, and you will testify that yes, he conveyed (the message).' This is the meaning of the saying of Allah, the Blessed and Exalted: «وكذلك جعلناكم أمة وسطا لتكونوا شهداء على الناس ويكون الرسول عليكم شهيدا» 'Thus We have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you' (Al-Baqarah: 143), and «وسط» means middle and moderate."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "When Allah created Adam He wiped his back and every person that He created among his offspring until the Day of Resurrection fell out of his back. He placed a ray of light between the eyes of every person. Then He showed them to Adam and he said: 'O Lord! Who are these people?' He said: 'These are your offspring.' He saw one of them whose ray between his eyes amazed him, so he said: 'O Lord! Who is this?' He said: 'This is a man from the latter nations of your offspring called Dawud.' He said: 'Lord! How long did You make his lifespan?' He said: 'Sixty years.' He said: 'O Lord! Add forty years from my life to his.' So at the end of Adam's life, the Angel of death of came to him, and he said: 'Do I not have forty years remaining?' He said: 'Did you not give them to your son Dawud?'" He said: "Adam denied, so his offspring denied, and Adam forgot and his offspring forgot, and Adam sinned, so his offspring sinned."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "When Allah created Adam" (and he mentioned) the Hadith (#3076).

´Narrated Abu Hurairah:` that the Prophet (ﷺ) said: "None of the black heads (meaning the Children of Adam since (most of) their heads are black) before you partook of spoils of war, but fire from the heavens would be sent down upon them, consuming them." Sulaiman (one of the narrators) said "No one says this except for Abu Hurairah now. "So on the day of Badr when they had the spoils of war before it was made lawful for them, Allah [Most High] revealed: Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took."

´Narrated Abu Hurairah:` that the Prophet (ﷺ) said: "This Ayah was revealed about the people of Quba: In it are men who love to purify themselves. And Allah loves those who make themselves pure (9:108)." He said: "They used water to perform Istinja so this Ayah was revealed about them."

A similar narration is reported from Abu Darda (may Allah be pleased with him).

'Abu Darda (may Allah be pleased with him) narrated from the Prophet (peace be upon him) in the same manner. And in this chain, there is no mention of narration from Ata bin Yasar 1,
3- In this chapter, there is also a narration from Ubadah bin Samit. © Benefit 1: And the hearing of Abu Salih Saman from Abu Darda (may Allah be pleased with him) is established, therefore this chain is also connected.

´Narrated Abu Hurairah:` that the Prophet (ﷺ) commented on: "Some of them We make more excellent than others to eat (13:4)." He said: "The Daqal, the Persian (referring to different kind of dates), the sweet, the bitter."

´Narrated Abu Hurairah:` regarding Allah, Most High, saying: "And recite the Qur'an in the early dawn. Verily the recitation of the Qur'an in the early dawn is ever witnessed (17:78)." The Prophet (ﷺ) said: "It is witnessed by the angels of the night and the angels of the day."

With this chain, A’mash narrated from Abu Salih, and Abu Salih from Abu Hurairah and Abu Sa’id al-Khudri, from the Prophet Muhammad (peace be upon him), a similar narration.

´Narrated Abu Sa'eed Al-Khudri:` "The Messenger of Allah (ﷺ) recited: And warn them of a Day of griefs and regrets (19:39) and he said: 'Death will be brought as if it is a mixed black and white ram, until it is halted upon the barrier between Paradise and the Fire. It will be said: 'O people of Paradise! They will raise up their necks to look. It will be said: 'O people of the Fire! And they will raise up their necks to look. It will be said: 'Do you recognize this?' They will say: 'Yes. This is death.' Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain, then they would die of joy, and if it were not that Allah had decreed that the inhabitants of the Fire would remain, then they would die of grief.'"

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "When Allah loves a slave He calls Jibra'il, (saying): 'Indeed I love so-and-so, so love him.'" He said: "So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily, those who believe and work deeds of righteousness, the Most Gracious will grant love for them (19:96). And when Allah hates a slave He calls out to Jibra'il, (saying): 'Indeed I hate so-and-so.' So he calls out in the heavens. Then hatred for him descends upon the earth.'"

´Abu Hurairah narrated that :` the Messenger of Allah said: “Verily, when the slave (of Allah) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Ran’ which Allah mentioned: ‘Nay, but on their hearts is the Ran which they used to earn.’”

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When Allah created Adam (peace be upon him) and breathed the soul into him, he sneezed. He wanted to say «الحمد لله», so with Allah’s permission he said «الحمد لله» (All praise is due to Allah). Then his Lord said to him: May Allah have mercy on you, O Adam! Go to that assembly and group of angels sitting there and say to them: 'As-salamu alaikum.' He went and said: 'As-salamu alaikum.' The angels replied: 'Wa alaika as-salam wa rahmatullah.' Then he returned to his Lord, and Allah said: This is the way of greeting and supplication between you and your descendants. Then Allah closed both His fists and said to Adam: Choose whichever of these you wish. He (the narrator) says: I chose the right hand of my Lord, and in reality, both the hands of my Lord are right and blessed. Then He opened His fist, and in it were Adam and his descendants. Adam (peace be upon him) asked: O my Lord, who are these people? He said: These are all your descendants, and the age of each one is written between his eyes. Among them was one with the brightest face. Adam (peace be upon him) asked: O my Lord, who is this? He said: This is your son Dawud. I have written his age as forty years. Adam (peace be upon him) said: O my Lord! Increase his age. Allah said: His age has already been written. Adam (peace be upon him) said: O my Lord! I give him sixty years from my own age. Allah said: You and he know best. Very well. Then Adam (peace be upon him) remained in Paradise as long as Allah willed. Then Adam (peace be upon him) was expelled from Paradise. Adam (peace be upon him) began to count the days of his life. The Angel of Death came to him, and Adam (peace be upon him) said to him: You have come early; my age was written as a thousand years. The Angel of Death said: Yes (that is correct), but you gave sixty years of your life to your son Dawud. But he denied it. As a result and effect of this denial by Adam (peace be upon him), his descendants also began to deny. Adam (peace be upon him) forgot, and his descendants also began to forget. From that day, it was decreed that all matters should be written down and witnesses should be appointed." © Imam Tirmidhi says:
1- This hadith is Hasan Gharib with this chain.
2- This hadith has also been narrated by Abu Hurairah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) through several other chains, and Zaid bin Aslam has narrated this hadith of Abu Hurairah by the route of: «أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم».

´Abu Hurairah (ra) said:` The Messenger of Allah (ﷺ) used to teach his Companions, saying: “When one of you reached the morning, then let him say: ‘O Allah, by You we enter the morning, and by You we enter the evening, and be You we live, and by You we died, and to You is the Return (Allāhumma bika aṣbaḥnā wa bika amsainā wa bika naḥyā wa bika namūtu wa ilaikal-maṣīr). And when he reaches the evening let him say: ‘O Allah, by You we enter the evening, and by You we enter the morning, and by You we live, and by You we die, and to You is the Resurrection (Allāhumma bika amsainā wa bika aṣbaḥnā wa bika naḥyā wa bika namūtu wa ilaikan-nushūr).’”