´Abu Hurairah said:` "The Messenger of Allah said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir'''

´It was narrated that abnu Hurairah said:` "The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih)

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "Whoever dies without having fought or thought of fighting, he dies on one of the branches of hypocrisy."

´It was narrated from Abu Hurairah that The Messenger of Allah (ﷺ) said:` "Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy."

´Abu Hurairah said:` "The Messenger of Allah (ﷺ) said: 'The guests of Allah, the Mighty and Sublime, are three: The warrior, the pilgrim performing Hajj, and the pilgrim performing 'Umrah.'"

´Abu Hurairah said:` "A man came to the Messenger of Allah (ﷺ) and said: 'Tell me of an action that is equal to Jihad.' He said: 'I cannot. When the Mujahid goes out, can you enter the Masjid and stand in prayer and never rest, and fast and never break your fast?' He said: 'Who can do that?'"

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "Were it not that it would be too difficult for my Ummah, I would not have stayed behind from any expedition. But they could not find mounts, and I could not find any mounts for them, and it would be too hard for them to stay behind when I went out. And I wish that I could be killed in the cause of Allah, then brought back to life, then killed, then brought back to life, then killed," three times.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "The martyr does not feel the pain of being killed, except as any one of you feels a pinch."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "The Hour will not begin until the Muslims fight the Turks, a people with faces like hammered shields who wear clothes made of hair and shoes made of hair."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'There is goodness tied to the forelocks of horses until the Day of Resurrection. And horses are of three types: Those that bring reward to man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, they are kept for the cause of Allah and for Jihad. No fodder enters their stomach but for everything that enters their stomachs, reward is written for him, even if he puts them out to pasture.'" And he quoted the Hadith.

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Horses may bring reward to a man, or they may be a means of protection, or they may be a burden (of sin). As for that which brings reward, it is a man who keeps it for the cause of Allah and ties it with a long rope in a pasture or a garden; whatever it eats or drinks in that pasture or garden will count as good deeds for him. If it breaks its rope and jumps over one or two hills, its footsteps" -and according to the Hadith of Al-Harith, "its dung will count as good deeds for him. If it passes by a river and drinks from it, even though (its owner) did not intend to give it water from that river, that will also bring him reward. If a man keeps a horse in order to earn an independent living and avoid asking others for help, and he does not forget his duty toward Allah with regard to their (the horses') necks and backs, then they will be a means of protection for him. If a man keeps horses out of pride, to show off before others and to fight the Muslims, then that will be a burden (of sin) for him." The Prophet was asked about donkeys and he said: "Nothing has been revealed to me concerning them except this Verse which is comprehensive in meaning: 'So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah, the Mighty and Sublime."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah.'"

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "You have to obey when you feel energetic and when you feel tired, during your ease and your hardship, and when others are preferred over you."

´It was narrated that Tamim Ad-Dari said:` "The Messenger of Allah said: 'Religion is sincerity (An-Nasihah).' They said: 'To whom, O Messenger of Allah?' he said: 'To Allah, to His Book, to His Messenger, to the imams of the Muslims, and to their common folk."'

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity." They said; "To whom, O Messenger of Allah?" He said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Religion is sincerity (An-Nasihah)." The said: "To whom, O Messenger of Allah?" he said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them and theirs will be a painful torment: A man who has surplus water when traveling but he withholds it form a wayfarer; a man who swears allegiance to an imam for worldly gains, and if he gives him what he wants he is loyal to him but if he does not give him anything he is not loyal to him: and a man who sells a man his product after 'Asr, swerving by Allah that he bought it for such and such a price, and the other believes him."

´It was narrate from Abu Salih that:` a man form among the companions of the Prophet told him, he said: "O Messenger of Allah we cannot buy Saihani dates or 'idhq dates for the same amount of mixed dates (which are of inferior quality). Should we increase (the amount we give in payment for the better quality dates)?" The messenger of Allah said: "Sell them for silver them buy with it"

´It was narrated that Abu Salih heard Abu Saeed Al-Khudri say:` "I said to Ibn Abbas: 'Do you think that what you are saying is something that you found in the Book of Allah, or something that you heard from the Messenger of Allah?' He said: 'I did not find it in the Book of Allah, nor did I hear it from the messenger of Allah, rather Usamah bin Zaid told me that the Messenger of Allah said: 'Riba is only in credit."'

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "There was a man who never did any good deed, but he used to lend to people and he would say to this messenger: "Take what can be paid easily and leave what is difficult, let them off, and perhaps Allah, the Mighty and Sublime, said to him: 'Did you ever do any good did? He said: No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off, and perhaps Allah will let us off. Allah, the Most High, said: 'I have let you off."'

´It was narrated that Abu Hurairah said:` "A man was killed during the time of the Messenger of Allah, and the Killer was brought to the Prophet. He handed him over to the heir of the victim, but the killer said: 'O Messenger of Allah, by Allah I did not means to kill him.' The Messenger of Allah said to the next of kin: 'If he is telling the truth and you kill him, you will go to the Fire.' So he let him go. He had been tied with a string and he went out dragging his string, so he became known as Dhul-Nis'ah (the one with the string).

´It was narrated from abu Hurairah that the Messenger of Allah said:` "No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on.

´It was narrated from abu Hurairah that the Prophet - and Ahmad said in his Hadith:` "The Messenger of Allah said: 'No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.

´It was narrated that Abu Hurairah said:` "No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it." - And he mentioned a fourth but I (the narrator) have forgotten it - "When he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance."

´It was narrated that Abu Hurairah, may Allah be pleased with him, said:` "The Messenger of Allah said; 'Allah curses the thief who steals an egg and had his hand cut off, and who steals a rope and has his hand cut off."

´It was narrated from Abu Hurairah that:` The Messenger of Allah [SAW] said: "The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people's lives and wealth are safe."

´It was narrated from Abu Hurairah that:` The Prophet (ﷺ) said: "Faith has seventy odd branches and modesty (Al-Haya') is a branch of faith."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'Faith has seventy-odd branches, the most virtuous of which is La ilaha illallah (there is none worthy of worship except Allah) and the least of which is removing something harmful from the road. And modesty (Al-Haya') is a branch of faith.'"

´It was narrated from Abu Hurairah that:` The Prophet [SAW] said: "Modesty (Al-Haya') is a branch of Faith."

´It was narrated from Abu Hurairah that:` The Prophet [SAW] said: "If the strap of the sandal of one of you breaks, let him not walk in one sandal until he fixes it."

´Abu Hurairah said:` "The Messenger of Allah [SAW] used to say in his supplication: 'Allahumma inni a'udhu bika minash-shiqaqi wan-nifaqi, wa suw'il-akhlaq (O Allah, I seek refuge with You from opposing the truth, hypocrisy and bad manners.)'"

´It was narrated that Abu Hurairah said:` "The Prophet [SAW] used to seek refuge from these three: From being overtaken by destruction, from his enemies rejoicing in his misfortune, from being destined to an evil end, and from the difficult moment of a calamity." Sufyan (one of the narrators) said: "There were three, and I mentioned four because I do not remember which one was not one of them."

´It was narrated from Abu Hurairah that :` The Prophet [SAW] used to seek refuge from being destined to an evil end, from his enemies rejoicing in his misfortune, from being overtaken by destruction and from the difficult moment of a calamity.