It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you journey through a fertile land, you should (go slow and) give the camels a chance to graze in the land. When you travel In an arid (land) where there is scarcity of vegetation, you should quicken their pace (lest your camels grow feeble and emaciated for lack of fodder). When you halt for the night, avoid (pitching your tent on) the road, for it is the abode of noxious little animals at night.

It has been narrated (through another chain of transmitters) on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you travel (through a land) where there is plenty of vegetation, you should (go slow and) give the camels a chance to enjoy the benefit of the earth. When you travel (through a land) where there is scarcity of vegetation, you should hasten with them (so that you may be able to cross that land while your animals ore still in a good condition of health). When you make a halt for the night, avoid (doing so on) the road, for the tracks are the pathways of wild beasts or the abode of noxious little animals.

On the authority of Abu Hurairah (RA) that the Prophet (ﷺ) said: Travelling is a tortuous experience. It deprives a person of his sleep, his food and drink. When one of you has accomplished his purpose, he should hasten his return to his family.

Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) forbade (the preparation of Nabidh) in varnished jar, pitcher besmeared with green pitch and hollow stump. It was said to Abu Hurairah (RA) : What was that Hantama ? He said: It is green pitcher (besmeared with pitch).

Jabir b 'Abdullah reported: We were with Allah's Messenger (ﷺ) and he asked for water. A person said: Allah's Messenger, may we not give you Nabidh to drink? He (the Holy Prophet) said: Yes (you may). He (the narrator) said: Then that person went out speedily and brought a cup containing Nabidh, whereupon Allah's Messenger (ﷺ) said: Why did you not cover it? - even if it is with a wood. He said that then he drank it.

Jabir reported from Allah's Messenger (ﷺ) about mentioning the licking (of fingers) and the (falling of) the mouthful.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you eats food he should lick his fingers, for he does not know in what part of the food sticking to his fingers the blessing lies.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) invited a non-Muslim. Allah's Messenger (ﷺ) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk, till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (ﷺ) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (ﷺ) said: A believer drinks in one intestine whereas a non-believer drinks in seven intestines.

This hadith has been reported on the authority of Abu Hurairah (RA) with a different chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there are portrayals or pictures.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels do not accompany the travellers who have with them a dog and a bell.

AbU Hurairah reported Allah's Messenger (ﷺ) having said this: Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance.

Abu Hurairah (RA) reported having heard Allah's Messenger (ﷺ) say: He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When anyone amongst you stands up, and in the hadith transmitted on the authority of Abu 'Awina, the words are: "He who stands in his place and (goes away) and then comes back to it, he has the greatest right (to occupy that).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters (and the words are): - He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as sayings: A person suffered from intense thirst while on a journey, when he found a well. He climbed down into it and drank (water) and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well, filled his shoe with water, then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then (the Companions around him) said: Allah's Messenger, is there for us a reward even for (serving) such animals? He said: Yes, there is a reward for service to every living animal.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should say: My bondman, for all of you are the bondmen of Allah, but say: My young man, and the servant should not say: My Lord, but should say: My chief.

Abu Hurairah (RA) reported Allah's Messenger (may peace be opon him) as saying: It is better for a man's belly to be stuffed with pus which corrodes it than to stuff one's mind with frivolous poetry. Abu Bakr (RA) has reported it with a slight variation Of wording.

Allah's Messenger (ﷺ) said: The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Alushir (the words are): "The pious dream is the forty-sixth part of Prophecy."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles before me is that of a person who built a house quite imposing and beautiful, but for one brick in one of its corners. People would go round it, appreciating the building, but saying: Why has the brick not been fixed here? He said: I am that brick and I am the last of the Apostles.

Abu Sa'id reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles; the rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The crying of the child (starts) when the satan begins to prick him.

Abu Hurairah (RA) reported that Umar bin Khattab came to Allah's Messenger (ﷺ) while there were some women with him and they were raising their voices above the voice of Allah's Messenger (ﷺ) and when Umar sought permission to get into the house they went behind the curtain hurriedly. The rest of the hadith is the same.

Suhail reported on the authority of Abu Hurairah (RA) that Allah's Messenger (ﷺ) said on the Day of Khaibar: I shall certainly give this standard in the hand of one who loves Allah and his Messenger and Allah will grant victory at his hand. Umar bin Khattab said: Never did I cherish for leadership but on that day. I came before him with the hope that I may be called for this, but Allah's Messenger (ﷺ) called 'Ali bin Abu Talib and he conferred (this honour) upon him and said: Proceed on and do not look about until Allah grants you victory, and 'Ali went a bit and then halted and did not look about and then said in a loud voice: Allah's Messenger, on what issue should I fight with the people? Thereupon he (the Prophet) said: Fight with them until they bear testimony to the fact that there is no god but Allah and Muhammad is his Messenger, and when they do that then their blood and their riches are inviolable from your hands but what is justified by law and their reckoning is with Allah.

Abu Hurairah (RA) reported: Allah's Messenger (ﷺ) was upon the mountain of Hira, ' and there were along with him Abu Bakr, Umar, 'Uthman. 'Ali, Talha, 'Zubair, that the mountain stirred; thereupon Allah's Messenger (ﷺ) said: Be calm, there is none upon you but a Prophet, a Fiddle (the testifier of truth) and a Martyr.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was on the mountain of Hira' that it stirred; thereupon Allah's Messenger (ﷺ) said: Hira! be calm, for there is none upon you but a Prophet, a Siddiq, a Shahid, and there were upon it Allah's Prophet (ﷺ) , Abu Bakr, 'Umar, 'Uthman, 'Ali, Talha, Zubair, Sa'd bin Abi Waqqas (Allah be pleased witli them).

This hadith has been reported on the authority of Abu Hurairah (RA) with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not revile my Companions, do not revile my Companions. By Him in Whose Hand is my life, if one amongst you would have spent as much gold as Uhud it would not amount to as much as one much on behalf of one of them or half of it.

Abu Sa'id reported there was some altercation between Khalid bin Walid and Abdul Rahman bin 'Auf and Khalid reviled him. Thereupon Allah's Messwger (ﷺ) said: None should revile my Companions. for if one amongst you were to spend as much gold as Uhud, it would not amount to as much as one mudd of one of them or half of it.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Let him be humbled, let him be humbled. It was said: Allah's Messenger, who is he? He said. He who finds his parents in old age, either one or both of them, and does not enter Paradise.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Let him be humbled thrice, and the rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. Don't nurse malice against one another, don't nurse aversion against one another and don't be inquisitive about one another and don't outbid one another (with a view to raising the price) and be fellow-brothers and servants of Allah.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Don't bear aversion against one another and don't be jealous of one another and be servants of Allah.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation.

This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik, but with this variation of wording:, (Those would not be granted pardon) who bycott each other."

Abu Hurairah (RA) reported it as a marfu' hadith (and the words are): The deeds are presented on every Thursday and Friday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.

Abu Huraim reported Allah's Messenger (ﷺ) as saying The deeds of people would be presented every week on two days, viz. Monday and Thursday, and every believing servant would be granted pardon except the one in whose (heart) there is rancour against his brother and it would he said: Leave them and put them off until they are turned to reconciliation.