´It was narrated that Abu Hurairah said:` “When the Messenger of Allah (saw prayed the two (Sunnah) Rak’ah of Fajr, he would lie down.”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “Two ‘Eid have come together on this day of yours. So whoever wants, that (the ‘Eid prayer) will suffice him, and he will not have to pray Friday, but we will pray Friday if Allah wills.” Another chain with similar wording.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘At night Satan ties a rope in which there are three knots to the nape of the neck of anyone of you. If he wakes up and remembers Allah, one knot is untied. If he performs ablution, another knot is untied, and if he gets up to pray, all the knots are untied, so he wakes up energetic and cheerful, he has already earned something good. But if he does not do that, he wakes up bad-tempered, having earned nothing good.”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘May Allah have mercy on a man who gets up at night and prays, and wakes his wife, and she prays; and if she refuses he sprinkles water in her face. And May Allah have mercy on a woman who gets up at night and prays, and wakes her husband and he prays; and if he refuses, she sprinkles water in his face.’”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) used to pray until his feet became swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you your past and future sins.’ He said: ‘Should I not be a thankful slave?’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever washes a dead person, let him take a bath.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “Whoever has the funeral prayer offered for him by one hundred Muslims, he will be forgiven.”

´It was narrated from Abu Hurairah said:` The Messenger of Allah (ﷺ) said: “If one of you were to sit on a live coal that burns him, that would be better for him than if he were to sit on a grave.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) cursed women who visit graves.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Every good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allah wills. Allah says: ‘Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food for My sake.’ The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “When the first night of Ramadan comes, the satans and mischievous jinns are chained up, and the gates of the Fire are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cries out: ‘O seeker of good, proceed, O seeker of evil, stop.’ And Allah has necks (people) whom He frees (from the Fire), and that happens every day.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘How much of the month has passed?” We said: “Twenty-two (days), and there are eight left.” The Messenger of Allah (ﷺ) said: “The month is like that, and the month is like that, (and the month is like that), three times, and he withheld one finger the last time.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘The cupper and the one for whom cupping is done both break their fast.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “When anyone of you is fasting, let him not utter evil or ignorant speech. If anyone speaks to him in an ignorant manner, let him say: ‘I am fasting.’”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) forbade fasting on a Friday unless it (is joined to) the day before or the day after.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) used to fast on Mondays and Thursdays. It was said:` “O Messenger of Allah, why do you fast on Mondays and Thursdays?” He said: “On Mondays and Thursdays Allah forgives every Muslim except two who have forsaken one another. He says: ‘Leave these two until they reconcile.’”

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) forbade women from fasting without the permission of their husbands.”

´It was narrated that Abu Hurairah said:` “The Prophet (ﷺ) used to observe I’tikaf for ten days every year. In the year in which he passed away, he observed I’tikaf for twenty days. And the Qur’an would be reviewed with him once every year, but in the year in which he passed away, it was reviewed with him twice.”

´It was narrated from Abu Hurairah:` that the Messenger of Allah cursed women who imitate men and men who imitate women.

´It was narrated from Abu Hurairah:` that the Prophet used to say, when offering congratulations of the occasion of marriage: “Barak Allahu lakum, wa barak 'alaikum, wa jama'a bainakuma fi khair (May Allah bless you and bestow blessings upon you, and bring you together in harmony).”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "The oath is only according to the intention of the one who requests the oath to be taken."'

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "Your oath is as your companion understands it to be."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` Whoever agrees with a Muslim to cancel a transaction Allah will forgive his sins on the Day of Resurrection. "

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "There are three to whom Allah will not speak on the Day of Resurrection, nor will He look at them or purify them, and theirs will be a painful torment: A man who has surplus water in the desert but refuses to give any to a wayfarer; a man who sells a product to a man after 'Asr and swears by Allah that he bought it for such and such amount, and he believes him, when that is not the case; and a man who swears allegiance to a ruler, and only does so for worldly gains, so if he gives him some of (these worldly benefits) he fulfills his oath of allegiance, and if he is not given anything he does not uphold his oath of allegiance. "

´It was narrated that Abu Hurairah said:` "I heard Abu Saeed Al-Khudri say: 'A Dirham for a Dirham and a Dinar for a Dinar.' So I said: 'I heard Ibn 'Abbas say something other than that.' He said: 'But I met Ibn 'Abbas and said: "Tell me about what you say concerning exchange is it something that you heard from the Messenger of Allah (ﷺ) or something that You found in the Book of Allah?" He said: "I did not find it in the Book of Allah, and I did not hear it from the Messenger of Allah; rather Usamah bin Zaid told me that the Messenger of Allah (ﷺ) said: "Usury is only in credit."[1]

´It was narrated from Abu Hurairah that:` the Messenger of Allah (ﷺ) passed judgment on the basis of an oath (from the claimant) along with a (single) witness. [This is in the absence of two witnesses.]

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` Whoever is easy with (a debtor) who is in difficulty, Allah will be easy with him in this world and in the Hereafter.”

´It was narrated that Abu Sa'eed Al-Khudri said:` “A Bedouin came to the Prophet (ﷺ) to ask him to pay back a debt that he owed him, and he spoke harshly, saying: 'I will make things difficult for you unless you repay me.' His Companions rebuked him and said: 'Woe to you, do you know who you are speaking to?' He said: 'I am only asking for my rights.' The Prophet (ﷺ) said: 'Why do you not support the one who has a right?' Then he sent word to Khawlah bint Qais, saying to her: 'If you have dates, lend them to us until our dates come, then we will pay you back.' She said: 'Yes, may my father be ransomed for you, O Messenger of Allah (ﷺ)!' So she gave him a loan, and he paid back the Bedouin and fed him. He (the Bedouin) said: 'You have paid me in full, may Allah (SWT) pay you in full.' He (the Prophet (ﷺ) ) said: 'Those are the best of people. May that nation not be cleansed (of sin) among whom the weak cannot get their rights without trouble.' ”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said concerning those who do the action of the people of Lut:` “Stone the upper and the lower, stone them both.”

´It was narrated from Mu`awiyah bin Abu Sufyan that the Messenger of Allah (ﷺ) said:` “If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then kill them.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever bears weapons against us is not one of us.”

´It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W.) said:` “May Allah curse the thief! He steals an egg and his hand is cut off, and he steals a rope and his hand is cut off”

´It was narrated from Abu Hurairah that Sa'd bin Ubadah Al-Ansari said:` “O Messenger of Allah (ﷺ) if a man finds another man with his wife, should he kill him?” The Messenger of Allah (ﷺ) said: “No.” Sa'd said: “Yes he should, by the one who honored you with the Truth!” The Messenger of Allah (ﷺ) said: “Listen to what your leader says!”

´It was narrated that Abu Hurairah said:` “A man killed (another) during the time of the Messenger of Allah (ﷺ) and was referred to the Prophet (ﷺ). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (ﷺ), by Allah I did not mean to kill him.' The Messenger of Allah (ﷺ) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever meets Allah with no mark on him (as a result of fighting) in His cause, he will meet Him with a deficiency.”

´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “If you are called to arms then go forth.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Even if there was only one day left of this world, Allah would make it last until a man from my household took possession of (the mountain of) Dailam and Constantinople.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There is goodness in the forelocks of horses” – or he said: “There is goodness tied in the forelocks of horses.” Suhail (one of the narrators) said: “I am not certain of” – “until the Day of Resurrection. And horses are of three types: those that bring reward to a man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, a man keeps them in the cause of Allah and keeps them constantly ready (for Jihad), so they do not take any fodder into their stomachs but a reward will be written for him, and if he puts them out to pasture, they do not eat anything but reward will be written for him. If he gives them to drink from a flowing river, for every drop that enters their stomachs there will be reward,” (continuing) until he mentioned reward in conjunction with their urine and droppings, and even when they run here and there by themselves, for each step they take a reward will be written for him – ‘As for those that are a means of protection, a man keeps them because they are a source of dignity and adornment, but he does not forget the rights of their backs and stomachs (i.e., their right not to be overworked and their right to be fed) whether at times of their difficulty or ease. As for those that bring a burden (of sin), the one who keeps them for purposes of wrongdoing or for pomp and show before people, is the one for whom they bring a burden of sin.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There is no one who is wounded in the cause of Allah – and Allah knows best of who is wounded in His cause – but he will come on the Day of Resurrection with his wounds looking as they did on the day he was wounded; their color will be the color of blood but their smell will be the fragrance of musk.”