Hadith 541
Abu Hurairah reported: when the Iqamah was pronounced for prayer during the time of the Messenger of Allah ﷺ, the people would take their seats before the prophet ﷺ came to his seat.
Hadith 1111
حَدَّثَنَا
دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا
خَالِدُ بْنُ حَيَّانَ الرَّقِّيُّ ، حَدَّثَنَا
سُلَيْمَانُ بْنُ عَبْدِ اللَّهِ بْنِ الزِّبْرِقَانِ ، عَنْ
يَعْلَى بْنِ شَدَّادِ بْنِ أَوْسٍ ، قَالَ : "شَهِدْتُ مَعَ مُعَاوِيَةَ بَيْتَ الْمَقْدِسِ فَجَمَّعَ بِنَا فَنَظَرْتُ ، فَإِذَا جُلُّ مَنْ فِي الْمَسْجِدِ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَرَأَيْتُهُمْ مُحْتَبِينَ وَالْإِمَامُ يَخْطُبُ " . قَالَ أَبُو دَاوُد : كَانَ ابْنُ عُمَرَ يَحْتَبِي وَالْإِمَامُ يَخْطُبُ ، وَأَنَسُ بْنُ مَالِكٍ ، وَشُرَيْحٌ ، وَصَعْصَعَةُ بْنُ صُوحَانَ ، وَسَعِيدُ بْنُ الْمُسَيِّبِ ، وَإِبْرَاهِيمُ النَّخَعِيُّ ، وَمَكْحُولٌ ،وَإِسْمَاعِيل بْنُ مُحَمَّدِ بْنِ سَعْدٍ ، وَنُعَيْمُ بْنُ سَلَامَةَ ، قَالَ : لَا بَأْسَ بِهَا . قَالَ أَبُو دَاوُد : وَلَمْ يَبْلُغْنِي أَنَّ أَحَدًا كَرِهَهَا إِلَّا عُبَادَةَ بْنَ نُسَيٍّ .
Yala bin Shaddad bin Aws said: I came to Muawiyah in Jerusalem. He led us in the Friday prayer. I saw that most of the people in the mosque were the Companions of the Prophet ﷺ. I saw them sitting in ihtiba condition, i. e. sitting on hips erecting the feet and sticking them to the stomach and holding them with hands or tying them with a cloth to the back, while the imam was giving sermon. Abu Dawud said: Ibn Umar used to sit in ihtiba position while the imam gave the Friday sermon. Anas bin Malik, Shuraih, Sa'sa'ah bin Sawhan, Saeed bin al-Musayyib, Ibrahim al-Nakha'i, Makhul, Ismail, Ismail bin Muhammad bin Saad, and Nu'aim bin Sulamah said: There is no harm in sitting in ihtiba position. Abu Dawud said: I do not know whether anyone considered it disapproved except Ubadah bin Nasayy.
Hadith 1289
Narrated Nuaym ibn Hammar: I heard the Messenger of Allah ﷺ say: Allah, the Exalted, says: Son of Adam, do not be helpless in performing four rak'ahs for Me at the beginning of the day: I will supply what you need till the end of it.
Hadith 1997
Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ stayed (at Makkah) for three days during Umrah for atonement ('Umrat al-Qada')
Hadith 3313
حَدَّثَنَا
دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا
شُعَيْبُ بْنُ إِسْحَاق ، عَنِ
الْأَوْزَاعِيِّ ، عَنْ
يَحْيَى بْنِ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي
أَبُو قِلَابَةَ ، قَالَ : حَدَّثَنِي
ثَابِتُ بْنُ الضَّحَّاكِ ، قَالَ : " نَذَرَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَنْحَرَ إِبِلًا بِبُوَانَةَ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنِّي نَذَرْتُ أَنْ أَنْحَرَ إِبِلًا بِبُوَانَةَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَلْ كَانَ فِيهَا وَثَنٌ مِن أَوْثَانِ الْجَاهِلِيَّةِ يُعْبَدُ ؟ ، قَالُوا : لَا ، قَالَ : هَلْ كَانَ فِيهَا عِيدٌ مِنْ أَعْيَادِهِمْ ؟ ، قَالُوا : لَا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَوْفِ بِنَذْرِكَ ، فَإِنَّهُ لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللَّهِ ، وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ " .
Narrated Thabit ibn ad-Dahhak: In the time of the Prophet ﷺ a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet ﷺ and said: I have taken a vow to sacrifice a camel at Buwanah. The Prophet ﷺ asked: Did the place contain any idol worshipped in pre-Islamic times? They (the people) said: No. He asked: Was any pre-Islamic festival observed there? They replied: No. The Prophet ﷺ said: Fulfil your vow, for a vow to do an act of disobedience to Allah must not be fulfilled, neither must one do something over which a human being has no control.
Hadith 4509
Narrated Abu Hurairah: A Jewess presented a poisoned sheep to the Prophet ﷺ, but the Prophet ﷺ did not interfere with he. Abu Dawud said: The Jewess who poisoned the Prophet ﷺ was sister of Marhab.
Hadith 4538
حَدَّثَنَا
دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا
الْوَلِيدُ ، عَنِ
الْأَوْزَاعِيِّ ، أَنَّهُ سَمِعَ
حِصْنًا ، أَنَّهُ سَمِعَ
أَبَا سَلَمَةَ ، يُخْبِرُ عَنْ
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " عَلَى الْمُقْتَتِلِينَ أَنْ يَنْحَجِزُوا الْأَوَّلَ فَالْأَوَّلَ وَإِنْ كَانَتِ امْرَأَةً " ، قَالَ أَبُو دَاوُد : بَلَغَنِي أَنَّ عَفْوَ النِّسَاءِ فِي الْقَتْلِ جَائِزٌ إِذَا كَانَتْ إِحْدَى الْأَوْلِيَاءِ ، وَبَلَغَنِي عَنْ أَبِي عُبَيْدٍ ، فِي قَوْلِهِ : يَنْحَجِزُوا يَكُفُّوا عَنِ الْقَوَدِ .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.