خباب بن الأرت التميمي
Narrator Profile
Sahih Muslim
Hadith 619
وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو الأَحْوَصِ سَلَّامُ بْنُ سُلَيْمٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ سَعِيدِ بْنِ وَهْبٍ ، عَنْ خَبَّابٍ ، قَالَ : " شَكَوْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ فِي الرَّمْضَاءِ ، فَلَمْ يُشْكِنَا " .
Khabbab reported: We complained to the Messenger of Allah (ﷺ) (the difficulty of) saying prayer on the intensely heated (ground or sand), but he paid no heed to our complaint.
Hadith 619
وحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، وَعَوْنُ بْنُ سَلَّامٍ ، قَالَ عَوْنٌ : أَخْبَرَنَا وقَالَ ابْنُ يُونُسَ ، وَاللَّفْظُ لَهُ ، حَدَّثَنَا زُهَيْرٌ ، قَالَ : حَدَّثَنَا أَبُو إِسْحَاق ، عَنْ سَعِيدِ بْنِ وَهْبٍ ، عَنْ خَبَّابٍ ، قَالَ : " أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَشَكَوْنَا إِلَيْهِ حَرَّ الرَّمْضَاءِ ، فَلَمْ يُشْكِنَا " ، قَالَ زُهَيْرٌ : قُلْتُ لِأَبِي إِسْحَاق : أَفِي الظُّهْرِ ؟ قَالَ : نَعَمْ ، قُلْتُ : أَفِي تَعْجِيلِهَا ؟ قَالَ : نَعَمْ .
Khabbab reported: We came to the Messenger of Allah (ﷺ) and we complained to the Messenger of Allah (ﷺ) about (saying prayer) on the extremely heated ground (or sand), but he paid no heed to us. Zuhair said: I asked Abu Ishaq whether it was about the noon prayer. He said: Yes. I again said whether it concerned the (offering) of the noon (prayer) in earlier hours. He said: Yes. I said: Did it concern expediting it? He said: Yes.
Hadith 940
وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، وَأَبُو كُرَيْبٍ وَاللَّفْظُ لِيَحْيَى ، قَالَ يَحْيَى : أَخْبَرَنَا ، وَقَالَ الْآخَرُونَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ خَبَّابِ بْنِ الْأَرَتِّ ، قَالَ : هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَبِيلِ اللَّهِ ، نَبْتَغِي وَجْهَ اللَّهِ ، فَوَجَبَ أَجْرُنَا عَلَى اللَّهِ ، فَمِنَّا مَنْ مَضَى لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا ، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ ، فَلَمْ يُوجَدْ لَهُ شَيْءٌ يُكَفَّنُ فِيهِ إِلَّا نَمِرَةٌ ، فَكُنَّا إِذَا وَضَعْنَاهَا عَلَى رَأْسِهِ خَرَجَتْ رِجْلَاهُ ، وَإِذَا وَضَعْنَاهَا عَلَى رِجْلَيْهِ خَرَجَ رَأْسُهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ضَعُوهَا مِمَّا يَلِي رَأْسَهُ ، وَاجْعَلُوا عَلَى رِجْلَيْهِ الْإِذْخِرَ ، وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهْوَ يَهْدِبُهَا " ،
Khabbab al-Aratt reported: We migrated with the Messenger of Allah (ﷺ) in the path of Allah seeking Allah's pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life (in such a state of piety and austerity) that nothing consumed their reward. Mus'ab bin 'Umair was one of them. He was killed on the Day of Uhud, and nothing but a woolen cloak was found to shroud him. When we covered his head with it, his feet became uncovered, and when we covered his feet, his head was uncovered. Upon this the Messenger of Allah (ﷺ) said: Place it (this cloak) on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it.
Hadith 2681
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ ، قَالَ : دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ فِي بَطْنِهِ ، فَقَالَ " لَوْ مَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ " ،
Abu Hazim reported: I visited Khabbab who had seven cauteries on his stomach and he said: Had Allah's Messenger (ﷺ) not forbidden us to call for death, I would have done so.
Hadith 2795
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْأَشَجُّ وَاللَّفْظُ لِعَبْدِ اللَّهِ ، قَالَا : حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ خَبَّابٍ ، قَالَ : " كَانَ لِي عَلَى الْعَاصِ بْنِ وَائِلٍ دَيْنٌ ، فَأَتَيْتُهُ أَتَقَاضَاهُ ، فَقَالَ لِي : لَنْ أَقْضِيَكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ ، قَالَ : فَقُلْتُ لَهُ : إِنِّي لَنْ أَكْفُرَ بِمُحَمَّدٍ حَتَّى تَمُوتَ ، ثُمَّ تُبْعَثَ ، قَالَ : وَإِنِّي لَمَبْعُوثٌ مِنْ بَعْدِ الْمَوْتِ ، فَسَوْفَ أَقْضِيكَ إِذَا رَجَعْتُ إِلَى مَالٍ وَوَلَدٍ ، قَالَ وَكِيعٌ : كَذَا ، قَالَ الْأَعْمَشُ : قَالَ : فَنَزَلَتْ هَذِهِ الْآيَةُ أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالا وَوَلَدًا إِلَى قَوْلِهِ وَيَأْتِينَا فَرْدًا سورة مريم آية 77 - 80 " ،
Khabbab reported that al-As bin Wa'il owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Mubammad until you die and you are again raised up. He said: When I would be raised up after death, I would repay your debt when I would get my property and children back. Waki' said: This is how Almash has narrated and it was on this occasion that this verse was revealed: "Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children' (xis, 77) up to "he would come to Us alone" (xiX. 80).
