خالد الحذاء
Narrator Profile
Sunan Abi Dawud
Hadith 43
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، عَنْ خَالِدٍ يَعْنِي الْوَاسِطِيَّ ، عَنْ خَالِدٍ يَعْنِي الْحَذَّاءَ ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ حَائِطًا وَمَعَهُ غُلَامٌ مَعَهُ مِيضَأَةٌ وَهُوَ أَصْغَرُنَا ، فَوَضَعَهَا عِنْدَ السِّدْرَةِ ، فَقَضَى حَاجَتَهُ ، فَخَرَجَ عَلَيْنَا وَقَدِ اسْتَنْجَى بِالْمَاءِ " .
Narrated Anas bin Malik: The Messenger of Allah ﷺ entered a park. He was accompanied by a boy who had a jug of water with him. He was the youngest of us. He placed it near the lote-tree. He ( the Prophet, ﷺ ) relieved himself. He came to us after he had cleansed himself with water.
Hadith 332
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا خَالِدٌ الْوَاسِطِيُّ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ . ح حَدَّثَنَا مُسَدَّدٌ ، أَخْبَرَنَا خَالِدٌ يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ عَمْرِو بْنِ بُجْدَانَ ، عَنْ أَبِي ذَرٍّ ، قَالَ : اجْتَمَعَتْ غُنَيْمَةٌ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا أَبَا ذَرٍّ ، ابْدُ فِيهَا ، فَبَدَوْتُ إِلَى الرَّبَذَةِ فَكَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْكُثُ الْخَمْسَ وَالسِّتَّ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَبُو ذَرٍّ ، فَسَكَتُّ ، فَقَالَ : ثَكِلَتْكَ أُمُّكَ أَبَا ذَرٍّ لِأُمِّكَ الْوَيْلُ ، فَدَعَا لِي بِجَارِيَةٍ سَوْدَاءَ فَجَاءَتْ بِعُسٍّ فِيهِ مَاءٌ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ وَاغْتَسَلْتُ فَكَأَنِّي أَلْقَيْتُ عَنِّي جَبَلًا ، فَقَالَ : " الصَّعِيدُ الطَّيِّبُ وَضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ سِنِينَ ، فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ فَإِنَّ ذَلِكَ خَيْرٌ " ، وَقَالَ مُسَدَّدٌ : غُنَيْمَةٌ مِنَ الصَّدَقَةِ ، قَالَ أَبُو دَاوُد : وَحَدِيثُ عَمْرٍو أَتَمُّ .
Abu Dharr said: A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Madina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better. The version of Musaddad has: "the goats (were collected) from the alms, " and the tradition reported by Amr is complete.
Hadith 509
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، مِثْلَ حَدِيثِ وُهَيْبٍ ، قَالَ إِسْمَاعِيلُ : فَحَدَّثْتُ بِهِ أَيُّوبَ ، فَقَالَ : إِلَّا الْإِقَامَةَ .
Anas reported the tradition like that of Wuhaib. Ismail said: I narrated this tradition to Ayyub who said: “Except IQAMAH”.
Hadith 589
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا إِسْمَاعِيلُ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا مَسْلَمَةُ بْنُ مُحَمَّدٍ ، الْمَعْنَى وَاحِدٌ ، عَنْ خَالِدٍ ، عَنْ أَبِي قِلَابَةَ ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لَهُ أَوْ لِصَاحِبٍ لَهُ : " إِذَا حَضَرَتِ الصَّلَاةُ ، فَأَذِّنَا ثُمَّ أَقِيمَا ثُمَّ لِيَؤُمَّكُمَا أَكْبَرُكُمَا سِنًّا " ، وَفِي حَدِيثِ مَسْلَمَةَ، قَالَ : وَكُنَّا يَوْمَئِذٍ مُتَقَارِبَيْنِ فِي الْعِلْمِ ، وقَالَ فِي حَدِيثِ إِسْمَاعِيلَ : قَالَ خَالِدٌ : قُلْتُ لِأَبِي قِلَابَةَ : فَأَيْنَ الْقُرْآنُ ؟ قَالَ : إِنَّهُمَا كَانَا مُتَقَارِبَيْنِ .
Malik bin al-Huwairith said that the Prophet ﷺ told him or some of his companions: When the time of prayer comes, call the Adhan, then call the iqamah, then the one who is oldest of you should act as your imam. The version narrated by Maslamah goes: He said: On that day we were almost equal in knowledge. The version narrated by Ismail says: Khalid said: I said to Abu Qilabah: where is the Quran (i. e. why did the Prophet ﷺ not say: The one who knows the Quran most should act as imam)? He replied: Both of them were equal in the knowledge of the Quran.
Hadith 675
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا خَالِدٌ ، عَنْ أَبِي مَعْشَرٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ ، وَزَادَ : وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ وَإِيَّاكُمْ وَهَيْشَاتِ الْأَسْوَاقِ .
This tradition has also been transmitted by Abdullah (bin Masud) through a different chain of narrators. This version adds: “Do not be irregular, so have your hearts irregular, and beware of tumult such as found in market”.
Hadith 844
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ خَالِدٍ ، عَنْ أَبِي قِلَابَةَ ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ ، أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِذَا كَانَ فِي وِتْرٍ مِنْ صَلَاتِهِ لَمْ يَنْهَضْ حَتَّى يَسْتَوِيَ قَاعِدًا " .
Abu Qilabah said: Malik bin al-Huwairith saw that the prophet (may peace by upon him) would not stand at the end of the first or the third rak’ah until he sat down straight.
Hadith 1018
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا مَسْلَمَةُ بْنُ مُحَمَّدٍ ، قَالَا : حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، حَدَّثَنَا أَبُو قِلَابَةَ ، عَنْ أَبِي الْمُهَلَّبِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، قَالَ : سَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثَلَاثِ رَكَعَاتٍ مِنَ الْعَصْرِ ، ثُمَّ دَخَلَ ، قَالَ : عَنْ مَسْلَمَةَ الْحُجَرَ ، فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ : الْخِرْبَاقُ ، كَانَ طَوِيلَ الْيَدَيْنِ ، فَقَالَ لَهُ : أَقُصِرَتِ الصَّلَاةُ يَا رَسُولَ اللَّهِ ؟ فَخَرَجَ مُغْضَبًا يَجُرُّ رِدَاءَهُ ، فَقَالَ : " أَصَدَقَ ؟ " قَالُوا : نَعَمْ ، فَصَلَّى تِلْكَ الرَّكْعَةَ ، ثُمَّ سَلَّمَ ، ثُمَّ سَجَدَ سَجْدَتَيْهَا ، ثُمَّ سَلَّمَ .
Imran bin Husain said: The Messenger of Allah ﷺ gave the salutation at the end of three rakahs in the afternoon prayer, then went into the apartment (according to the version of maslamah). A man called al-Khirbaq who had long arms got up and said ; has the prayer been shortened, Messenger of Allah ? He came out angrily trailing his cloak and said: Is he telling the truth ? they said; Yes. He then prayed that rakah, then gave the salutation, then made two prostrations, then gave the salutation.
Hadith 1039
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى ، حَدَّثَنِي أَشْعَثُ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ خَالِدٍ يَعْنِي الْحَذَّاءَ ،عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الْمُهَلَّبِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى بِهِمْ فَسَهَا فَسَجَدَ سَجْدَتَيْنِ ، ثُمَّ تَشَهَّدَ ، ثُمَّ سَلَّمَ " .
Narrated Imran ibn Husayn: The Prophet ﷺ led them in prayer and forgot something, so he made prostrations and uttered the tashahhud, then gave the salutation.
Hadith 1059
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، قَالَ سُفْيَانُ بْنُ حَبِيبٍ : أَخَبَّرَنَا ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ ، أَنَّهُ شَهِدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ فِي يَوْمِ جُمُعَةٍ ، وَأَصَابَهُمْ مَطَرٌ لَمْ تَبْتَلَّ أَسْفَلُ نِعَالِهِمْ " فَأَمَرَهُمْ أَنْ يُصَلُّوا فِي رِحَالِهِمْ " .
Narrated Usamah ibn Umayr al-Huzali: Usamah attended the Prophet ﷺ on the occasion of the treaty of al-Hudaybiyyah on Friday. The rain fell as little as the soles of the shoes of the people were not set. He (the Prophet) commanded them to offer Friday prayer in their dwellings.
Hadith 1251
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا خَالِدٌ . ح حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا خَالِدٌ ، الْمَعْنَي عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : سَأَلْتُ عَائِشَةَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّطَوُّعِ ، فَقَالَتْ : " كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا فِي بَيْتِي ، ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ ، ثُمَّ يَرْجِعُ إِلَى بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ ، وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ ، ثُمَّ يَرْجِعُ إِلَى بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ ، وَكَانَ يُصَلِّي بِهِمُ الْعِشَاءَ ، ثُمَّ يَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ ، وَكَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوِتْرُ ، وَكَانَ يُصَلِّي لَيْلًا طَوِيلًا قَائِمًا وَلَيْلًا طَوِيلًا جَالِسًا ، فَإِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ ، وَإِذَا قَرَأَ وَهُوَ قَاعِدٌ رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ ، وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ ، ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ صَلَاةَ الْفَجْرِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Abdullah bin Shaqiq: I asked Aishah about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rak'ahs in my house, then go out and lead the people in prayer, then return to my house and pray two rak'ahs. He would lead the people in the sunset prayer, then return to my house and pray two rak'ahs. Then he would lead the people in the night prayer, and enter my house and pray two rak'ahs. He would pray nine rak'ahs during the night, including witr (prayer). At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing, he would bow and prostrate himself from the standing position, and when he recited while sitting, he would bow and prostrate himself from the sitting position, and when dawn came he prayed two rak'ahs, then he would come out and lead the people in the dawn prayer.
Hadith 1414
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنْ رَجُلٍ ، عَنْ أَبِي الْعَالِيَةِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ ، يَقُولُ فِي السَّجْدَةِ مِرَارًا : " سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ " .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ prostrated himself at night when reciting the Quran. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power.
Hadith 1512
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَاصِمٍ الأحْوَلِ ، وَخَالِدٍ الْحَذَّاءِ ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا سَلَّمَ ، قَالَ : " اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ " .
Aishah said: When the Prophet ﷺ uttered taslim, he used to say: "O Allah, You are As-Salam, and from you is As-Salam. You are blessed, O One of Magnificence and Generosity. "
Hadith 1709
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا خَالِدٌ يَعْنِي الطَّحَّانَ . ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا وُهَيْبٌ الْمَعْنَى ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي الْعَلَاءِ ، عَنْ مُطَرِّفٍ يَعْنِي ابْنَ عَبْدِ اللَّهِ ، عَنْ عِيَاضِ بْنِ حِمَارٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَا عَدْلٍ أَوْ ذَوِي عَدْلٍ وَلَا يَكْتُمْ وَلَا يُغَيِّبْ فَإِنْ وَجَدَ صَاحِبَهَا فَلْيَرُدَّهَا عَلَيْهِ وَإِلَّا فَهُوَ مَالُ اللَّهِ عَزَّ وَجَلَّ يُؤْتِيهِ مَنْ يَشَاءُ " .
Narrated Iyad ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is Allah's property which He gives to whom He will.
Hadith 1856
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، عَنْ خَالِدٍ الطَّحَّانِ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِ زَمَنَ الْحُدَيْبِيَةِ ، فَقَالَ : " قَدْ آذَاكَ هَوَامُّ رَأْسِكَ ؟ " قَالَ : نَعَمْ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " احْلِقْ ثُمَّ اذْبَحْ شَاةً نُسُكًا ، أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ ، أَوْ أَطْعِمْ ثَلَاثَةَ آصُعٍ مِنْ تَمْرٍ عَلَى سِتَّةِ مَسَاكِينَ " .
Kaab bin Ujrah said that the Messenger of Allah ﷺ came upon him (during their stay) at Al Hudaibiyyah. He asked do the insects of your head (lice) annoy you? He said Yes. The Prophet ﷺ said Shave your head, then sacrifice a sheep as offering or fast three days or give three sa’s of dates to six poor people.
Hadith 1983
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُسْأَلُ يَوْمَ مِنًى ، فَيَقُولُ : " لَا حَرَجَ ، فَسَأَلَهُ رَجُلٌ ، فَقَالَ : إِنِّي حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ ، قَالَ : اذْبَحْ وَلَا حَرَجَ ، قَالَ : إِنِّي أَمْسَيْتُ وَلَمْ أَرْمِ ، قَالَ : ارْمِ وَلَا حَرَجَ " .
Narrated Ibn Abbas: The Prophet ﷺ was asked (about rites of Hajj) on the day of stay at Mina. He said: No harm. A man asked him: I got myself shaved before I slaughtered. He said: Slaughter, there is no harm. He again asked: The evening came but I did not throw stones at the jamrah. He replied: Throw stones now ; there is no harm.
Hadith 2124
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا هُشَيْمٌ ، وَإِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " إِذَا تَزَوَّجَ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا ، وَإِذَا تَزَوَّجَ الثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا " ، وَلَوْ قُلْتُ : إِنَّهُ رَفَعَهُ لَصَدَقْتُ ، وَلَكِنَّهُ قَالَ : " السُّنَّةُ كَذَلِكَ " .
Narrated Anas bin Malik: When a man who has a wife married a virgin he should stay with her seven nights ; if he marries to a woman who has been previously married he should stay with her three nights. (The narrator said: ) If I say that he (Anas) narrated this tradition from the Prophet ﷺ I shall be true. But he said: The Sunnah is so-and-so.
Hadith 2210
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، وَخَالِدٌ الطَّحَّانُ الْمَعْنَى ، كُلُّهُمْ عَنْ خَالِدٍ ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ ، أَنَّ رَجُلًا قَالَ لِامْرَأَتِهِ : يَا أُخَيَّةُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُخْتُكَ هِيَ " ، فَكَرِهَ ذَلِكَ وَنَهَى عَنْهُ .
Narrated Tamimah al-Hujayni: A man said to his wife: O my younger sister! The Messenger of Allah ﷺsaid: Is she your sister? He (the Prophet disliked it and prohibited saying so.
Hadith 2211
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ ، حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا عَبْدُ السَّلَامِ يَعْنِي ابْنَ حَرْبٍ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي تَمِيمَةَ ، عَنْ رَجُلٍ مِنْ قَوْمِهِ ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ لِامْرَأَتِهِ : يَا أُخَيَّةُ ، فَنَهَاهُ " . قَالَ أَبُو دَاوُد : وَرَوَاهُ عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، عَنْ خَالِدٍ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أَبِي تَمِيمَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . وَرَوَاهُ شُعْبَةُ ، عَنْ خَالِدٍ ، عَنْ رَجُلٍ ، عَنْ أَبِي تَمِيمَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abu Tamimah reported from a man of his tribe “The Prophet ﷺ heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner) Abu Dawud said “This tradition has also been transmitted by Abd Al Aziz bin Al Mukhtar from Khalid from Abu Uthman from Abu Thamimah from the Prophet ﷺ. This has also been narrated by Shubah from Khalid from a man on the authority of Abu Thamimah from the Prophet ﷺ.
Hadith 2224
حَدَّثَنَا أَبُو كَامِلٍ ، أَنَّ عَبْدَ الْعَزِيزِ بْنَ الْمُخْتَارِ حَدَّثَهُمْ ، حَدَّثَنَا خَالِدٌ ، حَدَّثَنِي مُحَدِّثٌ ، عَنْ عِكْرِمَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِنَحْوِ حَدِيثِ سُفْيَانَ .
A tradition similar to that of Sufyan has been transmitted by Ikrimah from the Prophet ﷺ through a different chain of narrators.
Hadith 2231
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ مُغِيثًا كَانَ عَبْدًا ، فَقَالَ : يَا رَسُولَ اللَّهِ ، اشْفَعْ لِي إِلَيْهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا بَرِيرَةُ ، اتَّقِي اللَّهَ ، فَإِنَّهُ زَوْجُكِ وَأَبُو وَلَدِكِ " ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، أَتَأْمُرُنِي بِذَلِكَ ؟ قَالَ : " لَا ، إِنَّمَا أَنَا شَافِعٌ " ، فَكَانَ دُمُوعُهُ تَسِيلُ عَلَى خَدِّهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْعَبَّاسِ : " أَلَا تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ وَبُغْضِهَا إِيَّاهُ " .
Ibn Abbas said “Mughith was a slave. ” He said “Messenger of Allah ﷺ make intercession for me to her (Barirah)”. The Messenger of Allah ﷺ said “O Barirah fear Allaah. He is your husband and father of your child”. She said “Messenger of Allah ﷺ do you command me for that? He said No, I am only interceding. Then tears were falling down on his (her husband’s) cheeks. The Messenger of Allah ﷺ said to Abbas “Are you not surprised with the love of Mughith for Barirah and her hatred for him. ”
Hadith 2323
حَدَّثَنَا مُسَدَّدٌ ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ حَدَّثَهُمْ ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " شَهْرَا عِيدٍ لَا يَنْقُصَانِ : رَمَضَانُ وَذُو الْحِجَّةِ " .
Narrated Abu Bakrah: The Prophet ﷺ as saying: The two months of Eid (festival), Ramadan and Dhu al-Hijjah, are not defective.
Hadith 2476
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَا : حَدَّثَنَا يَزِيدُ ، عَنْ خَالِدٍ ، عَنْ عِكْرِمَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " اعْتَكَفَتْ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةٌ مِنْ أَزْوَاجِهِ ، فَكَانَتْ تَرَى الصُّفْرَةَ وَالْحُمْرَةَ ، فَرُبَّمَا وَضَعْنَا الطَّسْتَ تَحْتَهَا وَهِيَ تُصَلِّي " .
Aishah (may Allaah be pleased with her) said “One of the wives of the Messenger of Allah ﷺ observed I’tikaf along with him (in the mosque). She would see yellowness and redness. Sometimes we would place a washbasin while she prayed. ”
Hadith 2813
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنْ أَبِي الْمَلِيحِ عَنْ نُبَيْشَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّا كُنَّا نَهَيْنَاكُمْ عَنْ لُحُومِهَا أَنْ تَأْكُلُوهَا فَوْقَ ثَلَاثٍ لِكَيْ تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ بِالسَّعَةِ فَكُلُوا وَادَّخِرُوا وَاتَّجِرُوا ، أَلَا وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
Narrated Nubayshah: The Prophet ﷺ said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High.
Hadith 2815
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الأَشْعَثِ ، عَنْ شَدَّادِ بْنِ أَوْسٍ ، قَالَ : خَصْلَتَانِ سَمِعْتُهُمَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَيْءٍ ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا قَالَ : غَيْرُ مُسْلِمٍ ، يَقُولُ : فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ .
Narrated Shaddad bin Aws: There are two characteristics that I heard the Messenger of Allah ﷺ say: Allah has decreed that everything should be done in a good way, so when you kill use a good method. The version of the narrators other than Muslim says: "So kill in a good manner. " And when you slaughter, you should use a good method, for one of you should sharpen his knife, and give the animal as little pain as possible.
Hadith 2830
حَدَّثَنَا مُسَدَّدٌ . ح وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ الْمَعْنَى ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الْمَلِيحِ ، قَالَ : قَالَ نُبَيْشَةُ نَادَى رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ ، فَمَا تَأْمُرُنَا ، قَالَ : " اذْبَحُوا لِلَّهِ فِي أَيِّ شَهْرٍ كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا ، قَالَ : إِنَّا كُنَّا نُفْرِعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا ؟ قَالَ : فِي كُلِّ سَائِمَةٍ فَرَعٌ تَغْذُوهُ مَاشِيَتَكَ حَتَّى إِذَا اسْتَحْمَلَ " ، قَالَ نَصْرٌ : اسْتَحْمَلَ لِلْحَجِيجِ ذَبَحْتَهُ فَتَصَدَّقْتَ بِلَحْمِهِ ، قَالَ خَالِدٌ : أَحْسَبَهُ ، قَالَ عَلَى ابْنِ السَّبِيلِ : فَإِنَّ ذَلِكَ خَيْرٌ ، قَالَ خَالِدٌ : قُلْتُ لِأَبِي قِلَابَةَ كَمْ السَّائِمَةُ قَالَ : مِائَةٌ .
Narrated Nubayshah: A man called the Messenger of Allah ﷺ: We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah, Most High, and feed (the people). He said: We used to sacrifice a Fara in pre-Islamic days, so what do you command us? He said: On every pasturing animal there is a Fara which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said (in his version): When it becomes capable of carrying load of the pilgrims, you may slaughter it and give its meat as charity (sadaqah). The narrator Khalid's version says: You (may give it) to the travellers, for it is better. Khalid said: I asked Abu Qilabah: How many pasturing animals? He replied: One hundred.
Hadith 3118
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ أَبُو مَرْوَانَ ، حَدَّثَنَا أَبُو إِسْحَاق يَعْنِي الْفَزَارِيَّ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَبِي سَلَمَةَ ، وَقَدْ شَقَّ بَصَرَهُ ، فَأَغْمَضَهُ ، فَصَيَّحَ نَاسٌ مِنْ أَهْلِهِ ، فَقَالَ : " لَا تَدْعُوا عَلَى أَنْفُسِكُمْ إِلَّا بِخَيْرٍ ، فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ ، ثُمَّ قَالَ : اللَّهُمَّ اغْفِرْ لِأَبِي سَلَمَةَ ، وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ ، وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ ، وَاغْفِرْ لَنَا وَلَهُ رَبَّ الْعَالَمِينَ ، اللَّهُمَّ افْسَحْ لَهُ فِي قَبْرِهِ ، وَنَوِّرْ لَهُ فِيهِ " . قَالَ أَبُو دَاوُد : وَتَغْمِيضُ الْمَيِّتِ بَعْدَ خُرُوجِ الرُّوحِ ، سَمِعْتُ مُحَمَّدَ بْنَ مُحَمَّدِ بْنِ النُّعْمَانِ الْمُقْرِيَّ ، قَالَ : سَمِعْتُ أَبَا مَيْسَرَةَ رَجُلًا عَابِدًا ، يَقُولُ : غَمَّضْتُ جَعْفَرًا الْمُعَلِّمَ ، وَكَانَ رَجُلًا عَابِدًا فِي حَالَةِ الْمَوْتِ ، فَرَأَيْتُهُ فِي مَنَامِي لَيْلَةَ مَاتَ ، يَقُولُ : أَعْظَمُ مَا كَانَ عَلَيَّ ، تَغْمِيضُكَ لِي قَبْلَ أَنْ أَمُوتَ .
Narrated Umm Salamah: When the Messenger of Allah ﷺ entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah, make his grave spacious for him, and grant him light in it. Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad bin al-Numan al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Jafar al-Mu'allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.
Hadith 3145
حَدَّثَنَا أَبُو كَامِلٍ ، وَحَدَّثَنَا إِسْمَاعِيل ، حَدَّثَنَا خَالِدٌ ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ ، عَنْ أُمِّ عَطِيَّةَ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لَهُنَّ فِي غُسْلِ ابْنَتِهِ : " ابْدَأْنَ بِمَيَامِنِهَا ، وَمَوَاضِعِ الْوُضُوءِ مِنْهَا " .
Narrated Umm Atiyyah: The Messenger of Allah ﷺ said to them while washing her daughter: Begin with her right side, and the places where the ablution is performed.
Hadith 3350
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ،عَنْ خَالِدٍ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِهَذَا الْخَبَرِ يَزِيدُ وَيَنْقُصُ ، وَزَادَ ، قَالَ : فَإِذَا اخْتَلَفَتْ هَذِهِ الْأَصْنَافُ ، فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ .
The tradition mentioned above has also been transmitted by Ubadah bin al-Samit through a different chain of transmitters with some alternation. This version adds: "He said: If these classes differ, sell as you wish if payment is made on the spot. "
Hadith 3423
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا خَالِدٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَلَوْ عَلِمَهُ خَبِيثًا لَمْ يُعْطِهِ " .
Narrated Ibn Abbas: The Messenger of Allah ﷺ got him self cupped and gave the cupper his wages. Had he considered it impure, he would not have given it (wage) to him.
Hadith 3488
حَدَّثَنَا مُسَدَّدٌ ، أَنَّ بِشْرَ بْنَ الْمُفَضَّلِ ، وَخَالِدَ بْنَ عَبْدِ اللَّهِ ، حَدَّثَاهُمُ الْمَعْنَى عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ بَرَكَةَ ، قَالَ مُسَدَّدٌ فِي حَدِيثِ ، خَالِدِ بْنِ عَبْدِ اللَّهِ ، عَنْ بَرَكَةَ أَبِي الْوَلِيدِ ثُمَّ اتَّفَقَا ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا عِنْدَ الرُّكْنِ ، قَالَ : فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ فَضَحِكَ ، فَقَالَ : " لَعَنَ اللَّهُ الْيَهُودَ ثَلَاثًا : إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ فَبَاعُوهَا ، وَأَكَلُوا أَثْمَانَهَا ، وَإِنَّ اللَّهَ إِذَا حَرَّمَ عَلَى قَوْمٍ أَكْلَ شَيْءٍ حَرَّمَ عَلَيْهِمْ ثَمَنَهُ " . وَلَمْ يَقُلْ فِي حَدِيثِ خَالِدِ بْنِ عَبْدِ اللَّهِ الطَّحَّانِ رَأَيْتُ ، وَقَالَ : " قَاتَلَ اللَّهُ الْيَهُودَ " .
Narrated Ibn Abbas: I saw the Messenger of Allah ﷺ sitting neat the Black stone (or at a corner of the Kabah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid bin Abdullah al-Tahhan does not have the words "I saw". It has: "May Allah destroy the Jews!"
Hadith 3525
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، عَنْ حَمَّادٍ يَعْنِي ابْنَ زَيْدٍ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنِ الشَّعْبِيِّ ، يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " مَنْ تَرَكَ دَابَّةً بِمَهْلَكٍ فَأَحْيَاهَا رَجُلٌ ، فَهِيَ لِمَنْ أَحْيَاهَا " .
Narrated ash-Shabi: The Prophet ﷺ said: If anyone leaves an animal at a place of perishing and another man brings it to life, it belongs to him who brings it to life.
Hadith 3648
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنْ الْحَذَّاءِ ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " مَا كُنَّا نَكْتُبُ غَيْرَ التَّشَهُّدِ وَالْقُرْآنِ " .
Abu Hurairah said: When Makkah was conquered, the Holy Prophet peace be upon him stood up. He (Abu Hurairah)then mentioned the sermon of the Holy prophet ﷺ. He said: A man of the Yemen, who was called Abu shah, go up and said ; Messenger of Allah! Write it for me. He said: Write for Abu shah.
Hadith 3948
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خَالِدٍ ، عَنْ أَبِي بِشْرٍ الْعَنْبَرِيِّ ، عَنْ ابْنِ التَّلِبِّ ، عَنْ أَبِيهِ ، أَنَّ رَجُلًا "أَعْتَقَ نَصِيبًا لَهُ مِنْ مَمْلُوكٍ ، فَلَمْ يُضَمِّنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، قَالَ أَحْمَدُ : إِنَّمَا هُوَ بِالتَّاءِ يَعْنِي التَّلِبَّ وَكَانَ شُعْبَةُ أَلْثَغُ لَمْ يُبَيِّنِ التَّاءَ مِنَ الثَّاءِ .
Narrated ath-Thalabb: On the authority of his father: A man emancipated his share in a slave. The Prophet ﷺ did not put the responsibility on him to emancipate the rest. Ahmad said: The name Ibn al-Thalabb is to be pronounced with a ta' (and not with tha). As Shubah could not pronounce ta, he said tha.
Hadith 3959
حَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ الْمُخْتَارِ ، حَدَّثَنَا خَالِدٌ ، عَنْ أَبِي قِلَابَةَ بِإِسْنَادِهِ وَمَعْنَاهُ وَلَمْ يَقُلْ ، فَقَالَ لَهُ : قَوْلًا شَدِيدًا وَمَعْنَاهُ وَلَمْ يَقُلْ ، فَقَالَ لَهُ : قَوْلًا شَدِيدًا .
The tradition mentioned above has also been transmitted by Abu Qilabah through a different chain of narrators on the authority of Imran bin Husain to the same effect. But in this version he did not mention "He spoke severely of them. "
Hadith 3960
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ هُوَ الطَّحَّانُ ، عَنْ خَالِدٍ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي زَيْدٍ ، أَنَّ رَجُلًا مِنْ الْأَنْصَارِ بِمَعْنَاهُ ، وَقَالَ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَوْ شَهِدْتُهُ قَبْلَ أَنْ يُدْفَنَ لَمْ يُدْفَنْ فِي مَقَابِرِ الْمُسْلِمِينَ .
The tradition mentioned above has also been transmitted by Abu Qilabah from Abu Zaid through a different chain of narrators to the same effect: A man of the Ansar. . . The Prophet ﷺ said: Had I been present before his burial, he would not have been buried in a Muslim cemetry.
Hadith 3996
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خَالِدٍ ، عَنْ أَبِي قِلَابَةَ " عَمَّنْ أَقْرَأَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَيَوْمَئِذٍ لا يُعَذِّبُ عَذَابَهُ أَحَدٌ { 25 } وَلا يُوثِقُ وَثَاقَهُ أَحَدٌ { 26 } سورة الفجر آية 25-26 " ، قَالَ أَبُو دَاوُد : بَعْضُهُمْ أَدْخَلَ بَيْنَ خَالِدٍ وأَبِي قِلَابَةَ رَجُلًا .
Narrated Abu Qilabah: That the Prophet ﷺ made a man read the verse: "For, that day His chastisement will be such as none (else) can be chastised. And his bonds will be such as none (other) can be bound. Abu Dawud said: According to some (scholars), there is a narrator between the narrator Khalid and Abu Qilabah.
Hadith 3997
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، قَالَ : " أَنْبَأَنِي مَنْ أَقْرَأَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ مَنْ أَقْرَأَهُ مَنْ أَقْرَأَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَيَوْمَئِذٍ لا يُعَذِّبُ سورة الفجر آية 25 " ، قَالَ أَبُو دَاوُد : قَرَأَ عَاصِمٌ ، وَالْأَعْمَشُ ، وَطَلْحَةُ بْنُ مُصَرِّفٍ ، وَأَبُو جَعْفَرٍ يَزِيدُ بْنُ الْقَعْقَاعِ ، وَشَيْبَةُ بْنُ نَصَّاحٍ ، وَنَافِعُ بْنُ عَبْدِ الرَّحْمَنِ ، وَعَبْدُ اللَّهِ بْنُ كَثِيرٍ الدَّارِيُّ ، وَأَبُو عَمْرِو بْنُ الْعَلَاءِ ، وَحَمْزَةُ الزَّيَّاتُ ، وَعَبْدُ الرَّحْمَنِ الْأَعْرَجُ ، وَقَتَادَةُ ، وَالْحَسَنُ الْبَصْرِيُّ ، وَمُجَاهِدٌ ، وَحُمَيْدٌ الْأَعْرَجُ ، وَعَبْدُ اللَّهِ بْنُ عَبَّاسٍ ، وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ لَا يُعَذِّبُ وَلَا يُوثِقُ إِلَّا الْحَدِيثَ الْمَرْفُوعَ فَإِنَّه يُعَذَّبُ بِالْفَتْحِ .
Narrated Abu Qilabah: A man whom the Prophet ﷺ made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet ﷺ made the following verse read: "For, that day His chastisement will be such as none (else) can be inflicted (la yu'adhdhabu) Abu Dawud said: Asim, al-Amash, Talhah bin Musarrif, Abu Jafar Yazid bin al-Qa'qa', Shaibah bin Nassah, Nafi bin Abdur-Rahman, Abdullah bin Kathir al-Dari, Abu Amr bin al-'Ala, Hamzat al-Zayyat, Abdur-Rahman al-Araj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=Araj, Abdullah bin Abbas and Abdur-Rahman bin Abi Bakr recited: "For, that day His chastisement will be such as none (else) can inflict (la ya'adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet ﷺ. It has een read yu'adhdhabu with short vowel a in passive voice.
Hadith 4128
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل مَوْلَى بَنِي هَاشِمٍ ، حَدَّثَنَا الثَّقَفِيُّ ، عَنْ خَالِدٍ ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ أَنَّهُ انْطَلَقَ هُوَ وَنَاسٌ مَعَهُ إِلَى عَبْدِ اللَّهِ بْنِ عُكَيْمٍ رَجُلٌ مِنْ جُهَيْنَةَ ، قَالَ الْحَكَمُ : فَدَخَلُوا وَقَعَدْتُ عَلَى الْبَابِ ، فَخَرَجُوا إِلَيَّ ، فَأَخْبَرُونِي أَنَّ عَبْدَ اللَّهِ بْنَ عُكَيْمٍ أَخْبَرَهُمْ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى جُهَيْنَةَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَنْ لَا يَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ " ، قَالَ أَبُو دَاوُد : فَإِذَا دُبِغَ لَا يُقَالُ لَه إِهَابٌ ، إِنَّمَا يُسَمَّى شَنًّا وَقِرْبَةً ، قَالَ النَّضْرُ بْنُ شُمَيْلٍ يُسَمَّى إِهَابًا مَا لَمْ يُدْبَغْ .
Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said: They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah ﷺ had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death. Abu Dawud said: Al-Nadr bin Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na, es shann and qirbah (tanned skin or leather).
Hadith 4148
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنْ أَبِي قِلَابَةَ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : " كَانَ فِرَاشُهَا حِيَالَ مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Umm Salamah, Ummul Muminin: Her bedding was in front of the place of prayer of the Prophet ﷺ.
Hadith 4239
حَدَّثَنَ حُمَيْدُ بْنُ مَسْعَدَةَ ، حَدَّثَنَا إِسْمَاعِيل ، حَدَّثَنَا خَالِدٌ ، عَنْ مَيْمُونٍ الْقَنَّادِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيًانَ : " أَنّ رَسُولَ اللهِ صَلَّى عَلَيْهِ وَسَلَّمَ نَهَى عَنِ رُكُوبِ النِّمَارِ وَعَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا " ، قَالَ أَبُو دَاوُد : أَبُو قِلَابَةَ لَمْ يَلْقَ مُعَاوِيَةَ .
Narrated Muawiyah ibn Abu Sufyan: The Messenger of Allah ﷺ forbade to ride on panther skins and to wear gold except a little. Abu Dawud said: The narrator Abu Qilabah did not meet Muawiyah.
