Hadith 26
Narrated Muadh ibn Jabal: The Messenger of Allah ﷺ said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).
Hadith 170
Uqbah bin Amir al-JuhanI narrated this tradition from the Prophet ﷺ in a similar way. He did not mention about tending the camels. After the words “and he performed ablution well” he added the words: “he then raises his eyes towards the sky”. He transmitted the tradition conveying the same meaning as that of Muawiyah.
Hadith 331
حَدَّثَنَا
جَعْفَرُ بْنُ مُسَافِرٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ يَحْيَى الْبُرُلُّسِيُّ ، حَدَّثَنَا
حَيْوَةُ بْنُ شُرَيْحٍ ، عَنْ
ابْنِ الْهَادِ ، أَنَّ
نَافِعًا حَدَّثَهُ ، عَنْ
ابْنِ عُمَرَ ، قَالَ : " أَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ ، فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ ثُمَّ مَسَحَ وَجْهَهُ وَيَدَيْهِ ، ثُمَّ رَدَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الرَّجُلِ السَّلَامَ " .
Ibn Umar said: The Messenger of Allah ﷺ came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the man's salutation.
Hadith 444
Narrated Amr ibn Umayyah ad-Damri: We were in the company of the Messenger of Allah ﷺ during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah ﷺ awoke and said: Go away from this place. He then commanded Bilal to call for prayer. He called for prayer. They (the people) performed ablution and offered two rak'ahs of the morning prayer (sunnah prayer). He then commanded Bilal (to utter the iqamah, i. e. to summon the people to attend the prayer). He announced the prayer (i. e. uttered the iqamah) and he led them in the morning prayer.
Hadith 466
Haiwah bin Shuraih reported: I met Uqbah bin Muslim and said to him: it has been reported to me that someone has narrated to you from the prophet ﷺ that when he entered the mosque, he would say: I seek refuge in Allah, the Magnificent, and in His noble face, and in his eternal domain, from the accursed Devil. He asked: is it so much only? I said: Yes. He said: when anyone says so. The devil says: he is protected from me all the day long.
Hadith 473
Abu Hurairah reported: I heard the Messenger of Allah ﷺ as saying; if anyone hears a man crying out in the mosque about something he has lost, he should say: May Allah not restore it to you, for the mosque were not built for this.
Hadith 523
Abdullah bin Amr bin al-As reported the Messenger of Allah ﷺ as saying: when you hear the muadhdhin repeat what he says, invoke a blessing on me, for everyone who invoke one blessing on me will receive ten blessings from Allah. Then ask Allah to give me the wasilah, which is a rank in paradise fitting for only one of Allah’s servants, and I hope that I may be the one. If anyone asks Allah that I be given the wasilah, he will be assured of my intercession.
Hadith 1168
Narrated Umayr, the client of AbulLahm: Umayr saw the Prophet ﷺ praying for rain at Ahjar az-Zayt near az-Zawra', standing, making supplication, praying for rain and raising his hands in front of his face, but not lifting them above his head.
Hadith 1240
حَدَّثَنَا
الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا
أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ ، حَدَّثَنَا
حَيْوَةُ ،
وَابْنُ لَهِيعَةَ ، قَالَا : أَخْبَرَنَا
أَبُو الْأَسْوَدِ ، أَنَّهُ سَمِعَ
عُرْوَةَ بْنَ الزُّبَيْرِ يُحَدِّثُ ، عَنْ
مَرْوَانَ بْنِ الْحَكَمِ ، أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ : هَلْ صَلَّيْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ ؟ قَالَ أَبُو هُرَيْرَةَ : نَعَمْ ، قَالَ مَرْوَانُ : مَتَى ؟ فَقَالَ
أَبُو هُرَيْرَةَ : عَامَ غَزْوَةِ نَجْدٍ ، " قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى صَلَاةِ الْعَصْرِ فَقَامَتْ مَعَهُ طَائِفَةٌ وَطَائِفَةٌ أُخْرَى مُقَابِلَ الْعَدُوِّ وَظُهُورُهُمْ إِلَى الْقِبْلَةِ ، فَكَبَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَبَّرُوا جَمِيعًا الَّذِينَ مَعَهُ وَالَّذِينَ مُقَابِلِي الْعَدُوِّ ، ثُمَّ رَكَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً وَاحِدَةً وَرَكَعَتِ الطَّائِفَةُ الَّتِي مَعَهُ ، ثُمَّ سَجَدَ فَسَجَدَتِ الطَّائِفَةُ الَّتِي تَلِيهِ وَالْآخَرُونَ قِيَامٌ مُقَابِلِي الْعَدُوِّ ، ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَامَتِ الطَّائِفَةُ الَّتِي مَعَهُ فَذَهَبُوا إِلَى الْعَدُوِّ فَقَابَلُوهُمْ وَأَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابِلِي الْعَدُوِّ ، فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَائِمٌ كَمَا هُوَ ، ثُمَّ قَامُوا فَرَكَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً أُخْرَى وَرَكَعُوا مَعَهُ ، وَسَجَدَ وَسَجَدُوا مَعَهُ ، ثُمَّ أَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابِلِي الْعَدُوِّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاعِدٌ وَمَنْ كَانَ مَعَهُ ، ثُمَّ كَانَ السَّلَامُ ، فَسَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَلَّمُوا جَمِيعًا ، فَكَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ ، وَلِكُلِّ رَجُلٍ مِنَ الطَّائِفَتَيْنِ رَكْعَةٌ رَكْعَةٌ " .
Urwah ibn az-Zubayr reported that Marwan ibn al-Hakam asked Abu Hurairah: Did you pray in time of danger with the Messenger of Allah ﷺ? Abu Hurairah replied: Yes. Marwan then asked: When? Abu Hurairah said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him (to pray) and the other was standing before the enemy, and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir, i. e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rak'ah and the section that was with him also prayed one rak'ah. He then prostrated himself and those who were with him also prostrated, while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah ﷺ prayed another rak'ah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated, while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rak'ahs and each of the two sections prayed one rak'ah with him (and the other by themselves).
Hadith 1473
Abu Hurairah reported the Messenger of Allah ﷺ as saying: Allah has not listened to anything as He does to a Prophet chanting the Quran with a loud voice.
Hadith 1481
حَدَّثَنَا
أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ يَزِيدَ ، حَدَّثَنَا
حَيْوَةُ ، أَخْبَرَنِي
أَبُو هَانِئٍ حُمَيْدُ بْنُ هَانِئٍ ، أَنَّ
أَبَا عَلِيٍّ عَمْرَو بْنَ مَالِكٍ حَدَّثَهُ ، أَنَّهُسَمِعَ
فَضَالَةَ بْنَ عُبَيْدٍ صَاحِبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : سَمِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَدْعُو فِي صَلَاتِهِ لَمْ يُمَجِّدِ اللَّهَ تَعَالَى ، وَلَمْ يُصَلِّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَجِلَ هَذَا " ثُمَّ دَعَاهُ ، فَقَالَ لَهُ أَوْ لِغَيْرِهِ : " إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ رَبِّهِ جَلَّ وَعَزَّ وَالثَّنَاءِ عَلَيْهِ ، ثُمَّ يُصَلِّي عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ يَدْعُو بَعْدُ بِمَا شَاءَ " .
Narrated Fudalah ibn Ubayd,: The Messenger of Allah ﷺ heard a person supplicating during prayer. He did not mention the greatness of Allah, nor did he invoke blessings on the Prophet ﷺ. The Messenger of Allah ﷺ said: He made haste. He then called him and said either to him or to any other person: If any of you prays, he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet ﷺ; thereafter he should supplicate Allah for anything he wishes.
Hadith 1522
Muadh bin Jabal reported that the Messenger of Allah ﷺ caught his hand and said: By Allah, I love you, Muadh. I give some instruction to you. Never leave to recite this supplication after every (prescribed) prayer: "O Allah, help me in remembering You, in giving You thanks, and worshipping You well. " Muadh willed this supplication to the narrator al-Sunabihi and al-Sunabihi to Abu Abdur-Rahman.
Hadith 1793
Narrated Saeed ibn al-Musayyab: A man from the Companions of the Prophet ﷺ came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah ﷺ prohibiting performing of Umrah before hajj.
Hadith 2041
Narrated Abu Hurairah: The Prophet ﷺ said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting.
Hadith 2457
Narrated Aishah, Ummul Muminin: Some food was presented to me and Hafsah. We were fasting, but broke our fast. Then the Messenger of Allah ﷺ entered upon us. We said to him: A gift was presented to us; we coveted it and we broke our fast. The Messenger of Allah ﷺ said: There is no harm to you; keep a fast another day in lieu of it.
Hadith 2487
Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Returning home is like going on an expedition.
Hadith 2497
Abdullah bin Amr reported the Messenger of Allah ﷺ as saying “No warlike party will go out to fight in Allaah’s path and gain booty without getting beforehand two-thirds of their rewards in the next world and one-third (of their reward) will remain. And if they do not gain booty, they will get their rewards in full.
Hadith 2512
حَدَّثَنَا
أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ ، حَدَّثَنَا
ابْنُ وَهْبٍ ، عَنْ
حَيْوَةَ بْنِ شُرَيْحٍ ،
وَابْنِ لَهِيعَةَ ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ
أَسْلَمَ أَبِي عِمْرَانَ ، قَالَ : غَزَوْنَا مِنَ الْمَدِينَةِ نُرِيدُ الْقُسْطَنْطِينِيَّةَ ، وَعَلَى الْجَمَاعَةِ عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ الْوَلِيدِ ، وَالرُّومُ مُلْصِقُو ظُهُورِهِمْ بِحَائِطِ الْمَدِينَةِ ، فَحَمَلَ رَجُلٌ عَلَى الْعَدُوِّ ، فَقَالَ النَّاسُ : مَهْ مَهْ لَا إِلَهَ إِلَّا اللَّهُ يُلْقِي بِيَدَيْهِ إِلَى التَّهْلُكَةِ ، فَقَالَ
أَبُو أَيُّوبَ : إِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِينَا مَعْشَرَ الْأَنْصَارِ لَمَّا نَصَرَ اللَّهُ نَبِيَّهُ وَأَظْهَرَ الْإِسْلَامَ قُلْنَا : هَلُمَّ نُقِيمُ فِي أَمْوَالِنَا وَنُصْلِحُهَا فَأَنْزَلَ اللَّهُ تَعَالَى : وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ سورة البقرة آية 195 ، فَالْإِلْقَاءُ بِالْأَيْدِي إِلَى التَّهْلُكَةِ أَنْ نُقِيمَ فِي أَمْوَالِنَا وَنُصْلِحَهَا وَنَدَعَ الْجِهَادَ ، قَالَ أَبُو عِمْرَانَ : فَلَمْ يَزَلْ أَبُو أَيُّوبَ يُجَاهِدُ فِي سَبِيلِ اللَّهِ حَتَّى دُفِنَ .
Narrated Abu Ayyub: Abu Imran said: We went out on an expedition from Madina with the intention of (attacking) Constantinople. Abdur Rahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet ﷺ and gave Islam dominance, we said (i. e. thought): Come on! Let us stay in our property and improve it. Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i. e. jihad). Abu Imran said: Abu Ayyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.
Hadith 2526
Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The warrior gets his reward, and the one who equips him gets his own reward and that of the warrior.
Hadith 2792
حَدَّثَنَا
أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي
حَيْوَةُ ، حَدَّثَنِي
أَبُو صَخْرٍ ، عَنْ
ابْنِ قُسَيْطٍ ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ
عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ ، وَيَنْظُرُ فِي سَوَادٍ ، وَيَبْرُكُ فِي سَوَادٍ فَأُتِيَ بِهِ فَضَحَّى بِهِ ، فَقَالَ : يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ ، ثُمَّ قَالَ : اشْحَذِيهَا بِحَجَرٍ فَفَعَلَتْ ، فَأَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ وَذَبَحَهُ ، وَقَالَ : بِسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ ، ثُمَّ ضَحَّى بِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Aishah: The Prophet ﷺ ordered a horned ram with black legs, black belly and black round the eyes, and it was brought from him to sacrifice. He said: Aishah, get the knife then he said: Sharpen it with a stone. So I did. He took it, then take the ram he placed it on the ground and slaughtered it. He then said: In the name of Allah. O Allah, accept it for Muhammad, Muhammad's family and Muhammad's people. Then he sacrificed it.
Hadith 2855
Narrated Abu Taa'labat bin al-Khushani: I said: Messenger of Allah, I hunt with my trained dog, and with my untrained dog? He said: 'What you hunt with your trained dog, mention Allah's names (on it) and eat; and what you hunt with your untrained dog, and you find in a position that you slaughter it, then eat.
Hadith 3169
Dawud bin Amir bin Saad bin Abi Waqqas said that his father Amir bin Saad was with Ibn Umar bin al-Khattab when Khabbab, the owner of the closet (maqsurah), came and said: Abdullah bin Umar dont you hear what Abu Hurairah says ? He heard the Messenger of Allah ﷺ say: If anyone goes out of his house, accompanies bier and prays over it. . . . He then mentioned the rest of the tradition as narrated by Sufyan. Thereupon Ibn Umar sent someone to Aishah (asking her about it). She replied: Abu Hurairah spoke the truth.
Hadith 3224
Narrated Yazid bin Habib: The Prophet ﷺ prayed over the martyrs of Uhud after eight years like a man who bids farewell to the living and dead.
Hadith 3462
Narrated Abdullah ibn Umar: I heard the Messenger of Allah, ﷺ say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.
Hadith 4408
Narrated Busr ibn Artat: Junadah ibn Abu Umayyah said: We were with Busr ibn Artat on the sea (on an expedition). A thief called Misdar who had stolen a bukhti she-camel was brought. He said: I heard the Messenger of Allah ﷺ say: Hands are not to be cut off during a warlike expedition. Had it not been so, I would have cut it off.
Hadith 4478
The tradition mentioned above has also been transmitted by Ibn al- Had through a different chain of narrators to the same effect. He said after the word “beating”: The Messenger of Allah ﷺ then said to his Companions: Reproach him, and they faced him and said: You have not respected Allah, you have not feared Allah and you have not shown shame before the Messenger of Allah ﷺ. Then they released him. Some have also added similar words.
Hadith 4832
Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: Associate only with a believer, and let only a God-fearing man eat your meals.
Hadith 4915
Narrated AbuKhirash as-Sulami: AbuKhirash heard the Messenger of Allah ﷺ say: If one keeps apart from his brother for a year, it is like shedding his blood.