Abu Salih said: I narrate what I witnesses from Abu Saeed and heard from him. Abu Saeed entered upon Marwan and said: I heard the Messenger of Allah ﷺ say: When one of you prays facing any object which conceals him from people, and someone wishes to pass in front of him, he should strike him at his chest; if he refuses (to go), he should fight him; he is only a devil. Abu Dawud said: Sufyan Ath-Thawri said: "A person arrogantly walks in front of me while I am praying, so I stop him, and a weak person passes, so I dont stop him. "

Hafs reported that the Messenger of Allah ﷺ as saying, and the other version of this tradition transmitted through a different chain has: Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil.

Narrated Uqbah ibn Malik: The Prophet ﷺ sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah ﷺ rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command.

Abd Allaah bin Mughaffal said “On the day of Khaibar a skin of fat was hanging. I came to it and clung to it. I then said (i. e., thought) I shall not give any one any of it today. I then turned round and saw the Messenger of Allah ﷺ smiling at me.

Narrated Hisham ibn Amir: The Ansar came to the Messenger of Allah ﷺ on the day of Uhud and said: We have been afflicted with wound and fatigue. What do you command us? He said: Dig graves, make them wide, bury two or three in a single grave. He was asked: Which of them should be put first? He replied: The one who knew the Quran most. He (Hisham) said: My father Amir died on the day and was buried with two or one.

The tradition mentioned above has also been transmitted by Humaid bin Hilal with a different chain of transmitters and to the same effect. This version adds: "And deepen (the graves). "

This tradition has also been transmitted by Saad bin Hisham bin Amir with a different chain of narrators.

Abu Buradah reported the Prophet ﷺ as saying: "We will never employ or we shall not employ (the narrator is doubtful) in our work one who wants it. "

Narrated Al-Mughirah ibn Shubah: I ate garlic and came to the place where the Prophet ﷺ was praying; one rak'ah of prayer had been performed when I joined. When I entered the mosque, the Prophet ﷺ noticed the odour of garlic. When the Messenger of Allah ﷺ finished his prayer, he said: He who eats from this plant should not come near us until its odour has gone away. When I finished the prayer, I came to the Messenger of Allah ﷺ and said: Messenger of Allah, do give me your hand. Then I put his hand in the sleeve of my shirt, carrying it to my chest to show that my chest was fastened with a belt. He said: You have a (valid) excuse.

Narrated Abu Burdah: I entered upon Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah ﷺ was taken in these two clothes.

Narrated Hudhayfah: The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth. He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good? He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times. I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community? He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them.

Narrated Imran ibn Husayn: The Prophet ﷺ said: Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him.

Abu Burdah said on the authority of Abu Musa: I went to the Prophet ﷺ while two men who were Ash’ arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet ﷺ was silent. He asked: What do you say Abu Musa, or Abdullah bin Qais (Abu Musa’s name)? I replied: By him who has sent you with truth, they did not inform me of what they had in their hearts, and I did not know that they would ask for an employment. He said: I have the scene before my eyes that he had his toothstick below his lip which receded. He (the prophet) said: We will never or will not put in charge of our work anyone who asks for it. But go, ye, Abu Musa, or Abdullah bin Qais. He then sent him as a Governor of the Yemen, After him he sent Muadh bin Jabal. When Muadh came to him, he said: come down, and he put a cushion for him. He saw that a man was chained with him. He asked: What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion, an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Messenger ﷺ. He said: Yes, be seated. He said: I will not sit until he is killed according to the decision of Allah and his Messenger ﷺ. He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them, probably Muadh, said: So far as I am concerned, I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance.

Narrated Abu Bakr: Abu Barzah said: I was with Abu Bakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Messenger of Allah ﷺ, that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said: ) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah, this is not allowed for any man after Muhammad ﷺ. Abu Dawud said: This is Yazid's version. Ahmad bin Hanbal said: That is, Abu Bakr has no powers to slay a man except for three reasons which the Messenger of Allah ﷺ had mentioned: disbelief after belief, fornication after marriage, or killing a man without (murdering) any man by him. The Prophet ﷺ had powers to kill.

Narrated Abu Musa: The Prophet ﷺ said: The fingers are equal: ten camels for each finger.

Abdullah bin al-samit told that Abu Dharr said: Messenger of Allah! A man loves some people, but he cannot do work like their work. He replied; Yes, Abu Dharr, will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah ﷺ also repeated it.

The tradition mentioned above has also been transmitted by Abu Musa in a similar way through a different chain of narrators. This version has: Umar said to Abu Musa: I do not blame you, but the matter of transmitting a tradition from the Messenger of Allah ﷺ is serious.