حميد بن أبي حميد الطويل
Narrator Profile
Sunan Abi Dawud
Hadith 174
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا يُونُسُ ، وَحُمَيْدٌ ، عَنِ الْحَسَنِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَى قَتَادَةَ .
Hasan narrated from the Prophet ﷺ a tradition conveying the same meaning as that of Qatadah.
Hadith 218
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَافَ ذَاتَ يَوْمٍ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ " ، قَالَ أَبُو دَاوُد : وَهَكَذَا رَوَاهُ هِشَامُ بْنُ زَيْدٍ ، عَنْ أَنَسٍ ، وَمَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، وَصَالِحُ بْنُ أَبِي الْأَخْضَرِ ، عَنْ الزُّهْرِيِّ، كُلُّهُمْ عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Anas reported: One day the Messenger of Allah ﷺ had sexual intercourse with (all) his wives with a single bath. Abu Dawud said: This tradition has been transmitted through another chain of narrators.
Hadith 231
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، وَبِشْرٌ ، عَنْ حُمَيْدٍ ، عَنْ بَكْرٍ ، عَنْ أَبِي رَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " لَقِيَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَأَنَا جُنُبٌ ، فَاخْتَنَسْتُ ، فَذَهَبْتُ فَاغْتَسَلْتُ ثُمَّ جِئْتُ ، فَقَالَ : أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ؟ قَالَ : قُلْتُ : إِنِّي كُنْتُ جُنُبًا ، فَكَرِهْتُ أَنْ أُجَالِسَكَ عَلَى غَيْرِ طَهَارَةٍ . فَقَالَ : سُبْحَانَ اللَّهِ ، إِنَّ الْمُسْلِمَ لَا يَنْجُسُ " ، وقَالَ فِي حَدِيثِ بِشْرٍ : حَدَّثَنَا حُمَيْدٌ ، حَدَّثَنِي بَكْرٌ .
Abu Hudhaifah reported: The Messenger of Allah ﷺ met me on one of the streets of Madina while I was sexually defiled. I retreated and went away. I then took a bath and came to him. He asked: Where were you, O Abu Hurairah? I replied: As I was sexually defiled, I disliked to sit in your company without purification. He exclaimed: Glory be to Allah! A Muslim is not defiled. He (Abu Dawud) said: The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr.
Hadith 542
حَدَّثَنَا حُسَيْنُ بْنُ مُعَاذٍ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ حُمَيْدٍ ، قَالَ : سَأَلْتُ ثَابِتًا الْبُنَانِيَّ عَنِ الرَّجُلِ يَتَكَلَّمُ بَعْدَ مَا تُقَامُ الصَّلَاةُ ، فَحَدَّثَنِي ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " أُقِيمَتِ الصَّلَاةُ ، فَعَرَضَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَحَبَسَهُ بَعْدَ مَا أُقِيمَتِ الصَّلَاةُ " .
Humaid reported: I asked Thabit al-Bunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: (once) the Iqamah was pronounced, and a person came to the Messenger of Allah ﷺ and detained him after the Iqamah had been pronounced.
Hadith 763
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، أَخْبَرَنَا حَمَّادٌ ، عَنْ قَتَادَةَ ، وَثَابِتٍ ، وَحُمَيْدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنَّ رَجُلًا جَاءَ إِلَى الصَّلَاةِ وَقَدْ حَفَزَهُ النَّفَسُ ، فَقَالَ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ ، فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ ، قَالَ : أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ فَإِنَّهُ لَمْ يَقُلْ بَأْسًا ، فَقَالَ الرَّجُلُ : أَنَا يَا رَسُولَ اللَّهِ ، جِئْتُ وَقَدْ حَفَزَنِيَ النَّفَسُ فَقُلْتُهَا ، فَقَالَ : لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا " ، وَزَادَ حُمَيْدٌ فِيهِ : وَإِذَا جَاءَ أَحَدُكُمْ فَلْيَمْشِ نَحْوَ مَا كَانَ يَمْشِي فَلْيُصَلِّ مَا أَدْرَكَهُ وَلْيَقْضِ مَا سَبَقَهُ .
Anas bin Malik said: A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah ﷺ finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah ﷺ; I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah. The narrator Humaid added: When any of you comes for praying, he should walk as usual (i. e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.
Hadith 833
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ ، أَخْبَرَنَا أَبُو إِسْحَاقَ يَعْنِي الْفَزَارِيَّ ، عَنْ حُمَيْدٍ ، عَنْ الْحَسَنِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " كُنَّا نُصَلِّي التَّطَوُّعَ نَدْعُو قِيَامًا وَقُعُودًا ، وَنُسَبِّحُ رُكُوعًا وَسُجُودًا " .
Jabir bin Abdullah said: we used to offer supererogatory prayers and recite supplications while we were standing, and would glorify Allah while bowing and prostrating.
Hadith 834
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، مِثْلَهُ لَمْ يَذْكُرِ التَّطَوُّعَ . قَالَ : كَانَ الْحَسَنُ " يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ إِمَامًا أَوْ خَلْفَ إِمَامٍ بِفَاتِحَةِ الْكِتَابِ ، وَيُسَبِّحُ وَيُكَبِّرُ وَيُهَلِّلُ قَدْرَ ق ، وَالذَّارِيَاتِ " .
The above-mention tradition has also been transmitted through a different chain of narrators by Humaid, but he did not mention the word “Supererogatory prayer” This version has: Al-Hasan (al-Basri) would recite fatihat al-kitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah, and would repeatedly say: “Allah is most great” and “ There is no god but Allah” (i. e takbir and tahlil) equal to the amount one recites al-Qaf (Surah 50) and al-Dhariyat (surah 51).
Hadith 853
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ ، وَحُمَيْدٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " مَا صَلَّيْتُ خَلْفَ رَجُلٍ أَوْجَزَ صَلَاةً مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَمَامٍ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذَا قَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ، قَامَ حَتَّى نَقُولَ : قَدْ أَوْهَمَ ، ثُمَّ يُكَبِّرُ وَيَسْجُدُ ، وَكَانَ يَقْعُدُ بَيْنَ السَّجْدَتَيْنِ حَتَّى نَقُولَ : قَدْ أَوْهَمَ " .
Anas bin Malik said: I did not offer prayer behind anyone more brief than the one offered by the Messenger of Allah ﷺ and that was perfect. When the Messenger of Allah ﷺ said: “Allah listens to him who praises Him, ” he stood long we thought that he had omitted something; then he say takbir (Allah is most great) and prostrate, and would sit between the two prostrations so long that we thought that he had omitted something.
Hadith 865
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ الْحَسَنِ ، عَنْ رَجُلٍ مِنْ بَنِي سَلِيطٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِنَحْوِهِ .
The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.
Hadith 1045
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، وَحُمَيْدٍ ، عَنْ أَنَسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ " كَانُوا يُصَلُّونَ نَحْوَ بَيْتِ الْمَقْدِسِ ، فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ سورة البقرة آية 144 فَمَرَّ رَجُلٌ مِنْ بَنِي سَلَمَةَ فَنَادَاهُمْ وَهُمْ رُكُوعٌ فِي صَلَاةِ الْفَجْرِ نَحْوَ بَيْتِ الْمَقْدِسِ : أَلَا إِنَّ الْقِبْلَةَ قَدْ حُوِّلَتْ إِلَى الْكَعْبَةِ مَرَّتَيْنِ ، فَمَالُوا كَمَا هُمْ رُكُوعٌ إِلَى الْكَعْبَةِ " .
Anas said: The Prophet ﷺ and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: “ So turn thy face towards the inviolable mosque”; and Ye (O Muslims), wheresoever ye may be, turn your face towards it” (ii. 144), a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo, the qiblah (direction of prayer) has been changed towards the Kaabah. He called them twice. So they turned their faces towards the Kaabah while they were bowing.
Hadith 1134
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ : قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا ، فَقَالَ : " مَا هَذَانِ الْيَوْمَانِ ؟ " قَالُوا : كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا : يَوْمَ الْأَضْحَى ، وَيَوْمَ الْفِطْرِ " .
Narrated Anas ibn Malik: When the Messenger of Allah ﷺ came to Madina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah ﷺ said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.
Hadith 1622
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ ، قَالَ حُمَيْدٌ : أَخْبَرَنَا ، عَنْ الْحَسَنِ ، قَالَ : " خَطَبَ ابْنُ عَبَّاسٍ رَحِمَهُ اللَّهُ فِي آخِرِ رَمَضَانَ عَلَى مِنْبَرِ الْبَصْرَةِ ، فَقَالَ : أَخْرِجُوا صَدَقَةَ صَوْمِكُمْ ، فَكَأَنَّ النَّاسَ لَمْ يَعْلَمُوا ، فَقَالَ : مَنْ هَاهُنَا ، مِنْ أَهْلِ الْمَدِينَةِ قُومُوا إِلَى إِخْوَانِكُمْ فَعَلِّمُوهُمْ ، فَإِنَّهُمْ لَا يَعْلَمُونَ ، فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الصَّدَقَةَ صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ عَلَى كُلِّ حُرٍّ أَوْ مَمْلُوكٍ ، ذَكَرٍ أَوْ أُنْثَى ، صَغِيرٍ أَوْ كَبِيرٍ ، فَلَمَّا قَدِمَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ رَأَى رُخْصَ السِّعْرِ ، قَالَ : قَدْ أَوْسَعَ اللَّهُ عَلَيْكُمْ ، فَلَوْ جَعَلْتُمُوهُ صَاعًا مِنْ كُلِّ شَيْءٍ " ، قَالَ حُمَيْدٌ : وَكَانَ الْحَسَنُ يَرَى صَدَقَةَ رَمَضَانَ عَلَى مَنْ صَامَ .
Al-Hasan said: Ibn Abbas preached towards the end of Ramadan on the pulpit (in the mosque) of al-Basrah. He said: Bring forth the sadaqah relating to your fast. The people, as it were, could not understand. Which of the people of Madina are present here? Stand for your brethren, and teach them, for they do not know. The Messenger of Allah ﷺ prescribed this sadaqah as one sa' of dried dates or barley, or half a sa' of wheat payable by every freeman or slave, male or female, young or old. When Ali came (to Basrah), he found that price had come down. He said: Allah has given prosperity to you, so give one sa' of everything (as sadaqah). The narrator Humayd said: Al-Hasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.
Hadith 1795
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، قَالَ : حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ ، وَعَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، وَحُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّهُمْ سَمِعُوهُ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا ، يَقُولُ : " لَبَّيْكَ عُمْرَةً وَحَجًّا ، لَبَّيْكَ عُمْرَةً وَحَجًّا " .
Anas bin Malik said I heard the Messenger of Allah ﷺ uttering talbiyah (labbaik) aloud for both Hajj and ‘Umrah. He was saying in a loud voice “Labbaik for ‘Umrah and Hajj, labbaik for ‘Umrah and Hajj”.
Hadith 1849
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ، عَنْ أَبِيهِ ، وَكَانَ الْحَارِثُ خَلِيفَةَ عُثْمَانَ عَلَى الطَّائِفِ فَصَنَعَ لِعُثْمَانَ طَعَامًا فِيهِ مِنَ الْحَجَلِ وَالْيَعَاقِيبِ وَلَحْمِ الْوَحْشِ ، قَالَ : فَبَعَثَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ، فَجَاءَهُ الرَّسُولُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَخْبِطُ لِأَبَاعِرَ لَهُ فَجَاءَهُ وَهُوَ يَنْفُضُ الْخَبَطَ عَنْ يَدِهِ ، فَقَالُوا لَهُ : كُلْ ، فَقَالَ : " أَطْعِمُوهُ قَوْمًا حَلَالًا فَإِنَّا حُرُمٌ " ، فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ : أَنْشُدُ اللَّهَ مَنْ كَانَ هَا هُنَا مِنْ أَشْجَعَ ، أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْدَى إِلَيْهِ رَجُلٌ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَأَبَى أَنْ يَأْكُلَهُ ؟ قَالُوا : نَعَمْ.
Abdullah ibn al-Harith reported on the authority of his father al-Harith: (My father) al-Harith was the governor of at-Taif under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja who are present here. Do you know that a man presented a wild ass to the Messenger of Allah ﷺ while he was in ihram? But he refused to eat from it. They said: Yes.
Hadith 2012
حَدَّثَنَا مُوسَى أَبُو سَلَمَةَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ وَأَيُّوبَ ، عَنْ نَافِعٍ ، أَنَّ ابْنَ عُمَرَ كَانَ " يَهْجَعُ هَجْعَةً بِالْبَطْحَاءِ ، ثُمَّ يَدْخُلُ مَكَّةَ ، وَيَزْعُمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ " .
Nafi said “Ibn Umar used to nap for a short while at Batha’ (i. e, Al Muhassab) and then enter Makkah. ” He thought that Messenger of Allah ﷺ used to do so.
Hadith 2013
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ ، عَنْ ابْنِ عُمَرَ ، وَأَيُّوبُ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ بِالْبَطْحَاءِ ، ثُمَّ هَجَعَ هَجْعَةً ، ثُمَّ دَخَلَ مَكَّةَ " ، وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ .
Ibn Umar said “The Prophet ﷺ offered noon, afternoon, evening and night prayers at Al Batha (i. e, Al Muhassab). He then napped for a short while and then entered Makkah. Ibn Umar also used to do so.
Hadith 2021
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، حَدَّثَنَا خَالِدٌ ، عَنْ حُمَيْدٍ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَجُلٌ لِابْنِ عَبَّاسٍ : مَا بَالُ أَهْلِ هَذَا الْبَيْتِ يَسْقُونَ النَّبِيذَ وَبَنُو عَمِّهِمْ يَسْقُونَ اللَّبَنَ وَالْعَسَلَ وَالسَّوِيقَ ، أَبُخْلٌ بِهِمْ أَمْ حَاجَةٌ ؟ فَقَالَ ابْنُ عَبَّاسٍ : مَا بِنَا مِنْ بُخْلٍ وَلَا بِنَا مِنْ حَاجَةٍ ، وَلَكِنْ دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ وَخَلْفَهُ أُسَامَةُ بْنُ زَيْدٍ ، فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرَابٍ ، فَأُتِيَ بِنَبِيذٍ ، فَشَرِبَ مِنْهُ وَدَفَعَ فَضْلَهُ إِلَى أُسَامَةَ بْنِ زَيْدٍ فَشَرِبَ مِنْهُ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَحْسَنْتُمْ وَأَجْمَلْتُمْ " ، كَذَلِكَ فَافْعَلُوا ، فَنَحْنُ هَكَذَا لَا نُرِيدُ أَنْ نُغَيِّرَ مَا قَالَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Bakr bin Abdullah said “A man said to Ibn Abbas “What about the people of this House? They supply Nabidh to the public while their cousins provide milk, honey and mush (sawiq). Is this due to their niggardliness or need? Ibn Abbas replied “This is due neither to our niggardliness nor to our need, but the Messenger of Allah ﷺ (once) entered upon us on his riding beast and ‘Usamah bin Zaid was sitting behind him. The Messenger of Allah ﷺ called for drink. Nabidh was brought to him and he drank from it and gave its left over to Usamah bin Zaid who drank from it. The Messenger of Allah ﷺ then said “You have done a good and handsome deed and do it in a similar way. It is due to this we are doing so, we do not want to change what the Messenger of Allah ﷺhad said.
Hadith 2109
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، وَحُمَيْدٍ ، عَنْ أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَعَلَيْهِ رَدْعُ زَعْفَرَانٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَهْيَمْ " ، فَقَالَ : يَا رَسُولَ اللَّهِ ، تَزَوَّجْتُ امْرَأَةً ، قَالَ : " مَا أَصْدَقْتَهَا ؟ " قَالَ : وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ ، قَالَ : " أَوْلِمْ وَلَوْ بِشَاةٍ " . قال أَبُو دَاوُدَ : النَّوَاةُ خَمْسَةُ دَرَاهِمَ ، وَالنَّشُّ عِشْرُونَ ، والأوقِيَّةُ أَرْبَعُونَ .
Narrated Anas: The Messenger of Allah ﷺ saw the trace of yellow on Abdur-Rahman bin Awf. The Prophet ﷺ said: What is this ? He replied: Messenger of Allah, I have married a woman. He asked: How much dower did you give her ? He said: A nawat weight of gold. He said: Hold a wedding feast, even if only with a sheep.
Hadith 2123
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ ، عَنْ هُشَيْمٍ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " لَمَّا أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَفِيَّةَ ، أَقَامَ عِنْدَهَا ثَلَاثًا " . زَادَ عُثْمَانُ : " وَكَانَتْ ثَيِّبًا " . وقَالَ : حَدَّثَنِي هُشَيْمٌ ، أَخْبَرَنَا حُمَيْدٌ ، أَخْبَرَنَا أَنَسٌ .
Narrated Anas bin Malik: When the Messenger of Allah ﷺ married Safiyyah, he stayed with her three nights. The narrator Uthman added: She was non virgin (previously married). He said: This tradition has been narrated to me by Hushaim, reported by Humaid, and transmitted by Anas.
Hadith 2405
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زَائِدَةُ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسٍ ، قَالَ : سَافَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ ، فَصَامَ بَعْضُنَا وَأَفْطَرَ بَعْضُنَا . " فَلَمْ يَعِبْ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ " .
Narrated Anas: We travelled along with the Prophet ﷺ during Ramadan. Some of us were fasting and other broke their fast. Those who fasted did not find fault with those who broke, and those who broke their fast did not find fault with those who fasted.
Hadith 2504
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ وَأَلْسِنَتِكُمْ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: Use your property, your persons any your tongues in striving against the polytheists.
Hadith 2508
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ مُوسَى بْنِ أَنَسِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَقَدْ تَرَكْتُمْ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مَسِيرًا وَلَا أَنْفَقْتُمْ مِنْ نَفَقَةٍ ، وَلَا قَطَعْتُمْ مِنْ وَادٍ ، إِلَّا وَهُمْ مَعَكُمْ فِيهِ ، قَالُوا : يَا رَسُولَ اللَّهِ وَكَيْفَ يَكُونُونَ مَعَنَا وَهُمْ بِالْمَدِينَةِ ؟ فَقَالَ : حَبَسَهُمُ الْعُذْرُ " .
Anas bin Malik reported on the authority of his father, The Messenger of Allah ﷺ said “ You left behind some people in Madeenah who did not fail to be with you wherever you went and whatever you spent (of your goods) and whatever valley you crossed. They asked Messenger of Allah ﷺ how can they be with us when they are still in Madeenah? He replied “They were declined by a valid excuse. ”
Hadith 2581
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا عَنْبَسَةُ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ حُمَيْدٍ الطَّوِيلِ جَمِيعًا ، عَنْ الْحَسَنِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا جَلَبَ وَلَا جَنَبَ ، زَادَ يَحْيَى فِي حَدِيثِهِ فِي الرِّهَانِ .
Narrated Imran ibn Husayn: The Prophet ﷺ said: There must be no shouting or leading another horse at one's side. Yahya added in his tradition: When racing for a wager.
Hadith 2641
حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنْ يَسْتَقْبِلُوا قِبْلَتَنَا وَأَنْ يَأْكُلُوا ذَبِيحَتَنَا وَأَنْ يُصَلُّوا صَلَاتَنَا فَإِذَا فَعَلُوا ذَلِكَ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَى الْمُسْلِمِينَ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Messenger, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.
Hadith 2642
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ الْمُشْرِكِينَ بِمَعْنَاهُ " .
Anas bin Malik reported the Messenger of Allah ﷺ as saying “ I am commanded to fight with the polytheists. The rest of the tradition is to the same effect as mentioned above. ”
Hadith 3026
حَدَّثَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سُوَيْدٍ يَعْنِي ابْنَ مَنْجُوفٍ ، حَدَّثَنَا أَبُو دَاوُدَ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ حُمَيْدٍ ، عَنْ الْحَسَنِ ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ ، أَنَّ وَفْدَ ثَقِيفٍ لَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْزَلَهُمُ الْمَسْجِدَ لِيَكُونَ أَرَقَّ لِقُلُوبِهِمْ فَاشْتَرَطُوا عَلَيْهِ أَنْ لَا يُحْشَرُوا وَلَا يُعْشَرُوا وَلَا يُجَبَّوْا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَكُمْ أَنْ لَا تُحْشَرُوا وَلَا تُعْشَرُوا وَلَا خَيْرَ فِي دِينٍ لَيْسَ فِيهِ رُكُوعٌ " .
Narrated Uthman ibn Abul As: When the deputation of Thaqif came to the Messenger of Allah ﷺ, he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah ﷺ said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i. e. prayer).
Hadith 3301
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " رَأَى رَجُلًا يُهَادَى بَيْنَ ابْنَيْهِ ، فَسَأَلَ عَنْهُ : فَقَالُوا : نَذَرَ أَنْ يَمْشِيَ ، فَقَالَ : إِنَّ اللَّهَ لَغَنِيٌّ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ ، وَأَمَرَهُ أَنْ يَرْكَبَ " ، قَالَ أَبُو دَاوُد : رَوَاهُ عَمْرُو بْنُ أَبِي عَمْرٍو ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ .
Narrated Anas bin Malik: The Messenger of Allah ﷺ saw a man that he was supported between his sons. He asked about him, and (the people) said: He has taken a vow to walk (on foot). Thereupon he said: Allah has no need that this man should punish himself, and he ordered him to ride. Abu Dawud said: Amr bin Abi Amir has also narrated a similar tradition from al-Araj on the authority of Abu Hurairah from the Prophet ﷺ.
Hadith 3371
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا أَبُو الْوَلِيدِ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ ، وَعَنْ بَيْعِ الْحَبِّ ، حَتَّى يَشْتَدَّ " .
Narrated Anas ibn Malik: The Prophet ﷺ forbade the sale of grapes till they became black and the sale of grain till it had become hard.
Hadith 3424
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّهُ قَالَ : " حَجَمَ أَبُو طَيْبَةَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَ لَهُ بِصَاعٍ مِنْ تَمْرٍ ، وَأَمَرَ أَهْلَهُ أَنْ يُخَفِّفُوا عَنْهُ مِنْ خَرَاجِهِ " .
Narrated Anas bin Malik: That Abu Tibah cupped the Messenger of Allah ﷺ and he ordered that a sa' of dates be given to him, also ordering his people to remit some of his dues.
Hadith 3451
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسِ ، وَقَتَادَةُ ، وَحُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ النَّاسُ : " يَا رَسُولَ اللَّهِ ، غَلَا السِّعْرُ ، فَسَعِّرْ لَنَا . فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ ، الْبَاسِطُ ، الرَّازِقُ ، وَإِنِّي لَأَرْجُو أَنْ أَلْقَى اللَّهَ وَلَيْسَ أَحَدٌ مِنْكُمْ يُطَالِبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلَا مَالٍ " .
Narrated Anas ibn Malik: The people said: Messenger of Allah, prices have shot up, so fix prices for us. Thereupon the Messenger of Allah ﷺ said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property.
Hadith 3534
حَدَّثَنَا أَبُو كَامِلٍ ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ حَدَّثَهُمْ ، حَدَّثَنَا حُمَيْدٌ يَعْنِي الطَّوِيلَ ، عَنْ يُوسُفَ بْنِ مَاهَكَ الْمَكِّيِّ ، قَالَ : " كُنْتُ أَكْتُبُ لِفُلَانٍ نَفَقَةَ أَيْتَامٍ ، كَانَ وَلِيَّهُمْ فَغَالَطُوهُ بِأَلْفِ دِرْهَمٍ ، فَأَدَّاهَا إِلَيْهِمْ فَأَدْرَكْتُ لَهُمْ مِنْ مَالِهِمْ مِثْلَيْهَا ، قَالَ : قُلْتُ : أَقْبِضُ الْأَلْفَ الَّذِي ذَهَبُوا بِهِ مِنْكَ ، قَالَ : لَا ، حَدَّثَنِي أَبِي ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ ، وَلَا تَخُنْ مَنْ خَانَكَ " .
Narrated Yusuf ibn Malik al-Makki: I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah ﷺ say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.
Hadith 3567
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا خَالِدٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " كَانَ عِنْدَ بَعْضِ نِسَائِهِ ، فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ مَعَ خَادِمِهَا بِقَصْعَةٍ فِيهَا طَعَامٌ ، قَالَ : فَضَرَبَتْ بِيَدِهَا ، فَكَسَرَتِ الْقَصْعَةَ ، قَالَ ابْنُ الْمُثَنَّى : فَأَخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْكِسْرَتَيْنِ فَضَمَّ إِحْدَاهُمَا إِلَى الْأُخْرَى فَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ ، وَيَقُولُ : غَارَتْ أُمُّكُمْ " ، زَادَ ابْنُ الْمُثَنَّى ، كُلُوا فَأَكَلُوا حَتَّى جَاءَتْ قَصْعَتُهَا الَّتِي فِي بَيْتِهَا ، ثُمَّ رَجَعْنَا إِلَى لَفْظِ حَدِيثِ مُسَدَّدٍ ، قَالَ : كُلُوا ، وَحَبَسَ الرَّسُولَ وَالْقَصْعَةَ حَتَّى فَرَغُوا ، فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ إِلَى الرَّسُولِ ، وَحَبَسَ الْمَكْسُورَةَ فِي بَيْتِهِ .
Anas said: The Messenger of Allah ﷺ was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet ﷺ took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought. Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.
Hadith 4186
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا إِسْمَاعِيل ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ شَعْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَنْصَافِ أُذُنَيْهِ " .
Narrated Anas bin Malik: The hair of Messenger of Allah ﷺ were halfway down his ears.
Hadith 4217
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فِضَّةٍ كُلُّهُ فَصُّهُ مِنْهُ " .
Narrated Anas: The signet-ring of the Prophet ﷺ was all of silver as was also its stone.
Hadith 4367
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ ، وَقَتَادَةُ ، وَحُمَيْدٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ذَكَرَ هَذَا الْحَدِيثَ ، قَالَ أَنَسٌ : فَلَقَدْ رَأَيْتُ أَحَدَهُمْ يَكْدِمُ الْأَرْضَ بِفِيهِ عَطَشًا حَتَّى مَاتُوا .
The tradition mentioned above has also been transmitted by Anas. bin Malik through a different chain of narrators. This version has: Anas said: I saw one of them biting the earth with this mouth (teeth) on account of thirst and this they died.
Hadith 4595
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا الْمُعْتَمِرُ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَسَرَتِ الرُّبَيِّعُ أُخْتُ أَنَسِ بْنِ النَّضْرِ ثَنِيَّةَ امْرَأَةٍ ، فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَضَى بِكِتَابِ اللَّهِ الْقِصَاصَ ، فَقَالَ أَنَسُ بْنُ النَّضْرِ : وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ ثَنِيَّتُهَا الْيَوْمَ ، قَالَ : يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ، فَرَضُوا بِأَرْشٍ أَخَذُوهُ ، فَعَجِبَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ " ، قَالَ أَبُو دَاوُد : سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ ، قِيلَ لَهُ : كَيْفَ يُقْتَصُّ مِنَ السِّنِّ ؟ قَالَ : تُبْرَدُ .
Narrated Anas bin Malik: Al-Rubayyi, sister of Anas bin al-Nadr, broke (one of) the front teeth of a woman. They came to the Prophet ﷺ. He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas bin al-Nadr said: I swear by Him who has sent you the truth, her front tooth will not be broken today. He replied: Anas! Allah's decree is retaliation. But the people were agreeable to accepting a fine, so the Prophet ﷺ said: Among Allah's servants there are those who, if they adjured Allah, He (Allah) would consent to it. Abu Dawud said: I heard Ahmad bin Hanbal say: He was asked: How retaliation of a tooth is taken ? He said: It is broken with a file.
Hadith 4617
حَدَّثَنَا هِلَالُ بْنُ بِشْرٍ ، قَالَ : حَدَّثَنَا حَمَّادٌ ، قَالَ : أَخْبَرَنِي حُمَيْدٌ : كَانَ الْحَسَنُ ، يَقُولُ : " لَأَنْ يُسْقَطَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَقُولَ الْأَمْرُ بِيَدِي " .
Humaid said: Al-Hasan used to say that his fall from the heaven on the earth is dearer to him than uttering: The matter is in my hand.
Hadith 4618
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا حُمَيْدٌ ، قَالَ : " قَدِمَ عَلَيْنَا الْحَسَنُ مَكَّةَ ، فَكَلَّمَنِي فُقَهَاءُ أَهْلِ مَكَّةَ أَنْ أُكَلِّمَهُ فِي أَنْ يَجْلِسَ لَهُمْ يَوْمًا يَعِظُهُمْ فِيهِ ، فَقَالَ : نَعَمْ ، فَاجْتَمَعُوا فَخَطَبَهُمْ فَمَا رَأَيْتُ أَخْطَبَ مِنْهُ ، فَقَالَ رَجُلٌ : يَا أَبَا سَعِيدٍ مَنْ خَلَقَ الشَّيْطَانَ ؟ فَقَالَ : سُبْحَانَ اللَّهِ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ ! خَلَقَ اللَّهُ الشَّيْطَانَ وَخَلَقَ الْخَيْرَ وَخَلَقَ الشَّرَّ ، قَالَ الرَّجُلُ : قَاتَلَهُمُ اللَّهُ كَيْفَ يَكْذِبُونَ عَلَى هَذَا الشَّيْخِ " .
Humaid said: Al-Hasan came to us. The jurists of Makkah told me that I should speak to him that some day he should hold a meeting for them and preach to them. He said: Yes. So they gathered and he addressed them. I did not see anyone on orator greater than him. A man said: Abu Saeed, who created Satan? He replied: Glory be to Allah! Is there any creator other than Allah? Allah created Satan, and he created good and created evil. The man said: May Allah ruin them! How do they lie to this old man.
Hadith 4619
حَدَّثَنَا ابْنُ كَثِيرٍ ، قَالَ : أَخْبَرَنَا سُفْيَانُ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنِ الْحَسَنِ ، " كَذَلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ سورة الحجر آية 12 ، قَالَ : الشِّرْكُ " .
Humaid al-Tawil asked al-Hasan about the verse: “Even so do We let it creep into the hearts of the sinners. ” He said: Polytheism
Hadith 4803
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ بِهَذِهِ الْقِصَّةِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لَا يَرْتَفِعَ شَيْءٌ مِنَ الدُّنْيَا إِلَّا وَضَعَهُ .
Narrating this story Anas reported the Prophet ﷺ as saying: it is Allah’s right that nothing should become exalted in the world but he lowers it.
