'A'idh bin Amr reported that Abu Sufyan (RA) came to Salman, Suhaib and Bilal (RA) in the presence of a group of persons. They said: By Allah, the sword of Allah did not reach the neck of the enemy of Allah as it was required to reach. Thereupon Abu Bakr (RA) said: Do you say this to the old man of the Quraish and their chief? Then he came to Allah's Apostle (ﷺ) (may peace be upon'him) and informed him of this. Thereupon he (the Holy Prophet) said: Abu Bakr, you have perhaps annoyed them and if you annoyed them you have in fact annoyed your Lord. So Abu Bakr (RA) came to them and said: O my brothers, I have annoyed you. They said: No, our brother, may Allah forgive you

Anas reported that Allah's Messenger (ﷺ) established fraternity between Abu Ubaida bin Jarrah and Abu Talha.

'Umar bin Khattab reported: I heard Allah's Messenger (ﷺ) as saying: Worthy amongst the successors would be a person who would be called Uwais. He would have his mother (living with him) and he would have (a small) sign of leprosy. Ask him to beg pardon for you (from Allah).

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him (the repayment of which you intend to get)? He said: No, excepting this that I love Mm for the sake of Allah, the Exalted and Glorious. Thereupon he said: I am a meesenger to you from, Allah: (to inform you) that Allah loves you as you love him (for His sake)

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Verily, Allah, the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found Me by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and such servant of Mine asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by My side? (The Lord would again say:) O son of Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him, and had you provided him drink you would have found him near Me.

Anas reported Allah's Messenger (ﷺ) as saying: When Allah fashioned Adam ؑؑin Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself.

A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.

Abu Musa reported that Allah's Messenger (ﷺ) said: When any one of you happens to go to a meeting or the bazar with an arrow in his hand he must grasp its pointed head; then (he again said): He must grasp its pointed head. Abu Musa said: By Allah, we did not court death until some of us had flung arrows upon the faces of one another.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that there was a tree which caused inconvenience to the Muslims; a person came there and cut that (tree) (and thus entered) Paradise).

Abdullah ibn Maslamah ibn Qa'nab narrated to us, Hammad ibn Salamah narrated to us, from Suhayl ibn Abi Salih, from his father, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said...
And Yahya ibn Yahya narrated to us, he said: I read to Malik, from Suhayl ibn Abi Salih, from his father, from Abu Hurayrah, that the Messenger of Allah, peace and blessings be upon him, said: "If a man says: 'The people are ruined,' then he is the most ruined of them."
Abu Ishaq said: I do not know whether it is 'the most ruined of them' with nasb (accusative) or 'the most ruined of them' with raf' (nominative).

This hadith has been narrated on the authority of Anas through another chain of transmitters, but with a small variation of wording.

Anas reported that Allah's Messenger (ﷺ) visited a person from amongst his Companions who had grown as feeble as the chicken. The rest of the hadith is the same, but with this variation that he (the Holy Prophet) said: You have not power enough to undergo the torment imposed by Allah. And there is no mention of: He supplicated Allah for him and He cured him.

Anas reported Allah's Messenger (ﷺ) as saying: When you go to bed, say: "Praise is due to Allah Who fed us, provided us drink, sufficed us and provided us with shelter, for many a people there is none to suffice and none to provide shelter."

Ibn 'Abbas reported this hadith through another chain of transmitters with a sliglit variation of wording.

Usama bin Zaid reported that Allah's Messenger (ﷺ) said: I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there were women.

Abu Hurairah (RA) reported from Allah's Messenger (ﷺ) that his Lord, the Exalted and Glorious, thus said. A servant committed a sin and he said: O Allah, forgive me my sins, and Allah (the Exalted and Glorious) said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account (the sinner) for the sin. He then again committed a sin and said: My Lord, forgive me my sin, and Allah, the Exalted and High, said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take (him) to account for the sin. He again committed a sin and said: My Lord, forgive me for my sin, and Allah (the Exalted and High) said: My servant has committed a sin and then came to realise that he has a Lord Who forgives the sins or takes (him) to account for sin. O servant, do what you like. I have granted you forgiveness. 'Abdul A'la said: I do not know whether he said thrice or four times to do "what you desire".

'A'isha reported: When I came under discussion what the people had to say about me, Allah's Messenger (ﷺ) stood up for delivering an address and he recited tashahhud (I bear witness to the fact that there is no god but Allah) and praised Allah, lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah, I know no evil in the members of my family and the person in connection with whom the false charge is being levelled, I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey, he remained with me even in that. The rest of the hadith is the same but with this change that Allah's Messenger (ﷺ) came to my house and asked my maidservant and she said: By Allah, I know no fault in her but this that she sleeps, and a goat comes and eats the kneaded flour. Some of the Companions (of the Holy Prophet) scolded her and said: State the fact before Allah's Messenger (ﷺ) and they even made a pointed reference (to this incident). She said: Hallowed be Allah. By Allah, I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah, I have never unveiled any woman. 'A'isha said: He fell as a martyr in the cause of Allah, and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite 'Abdullah bin Ubayy is concerned, he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna, daughter of Jahsh with him.

Anas reported that a person was charged with fornication with the slave girl of Allah's Messenger (ﷺ) . Thereupon Allah's Messenger (ﷺ) said to 'Ali (RA) : Go and strike his neck. 'Ali came to him and he found him in a well making his body cool. 'Ali said to him: Come out, and as he took hold of his hand and brought him out, he found that his sexual organ had been cut. Hadrat 'Ali refrained from striking his neck. He came to Allah's Apostle (ﷺ) and said: Allah's Messenger, he has not even the sexual organ with him.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O, son of Adam, did you find any comfort, did you happen to get any material blessing? He would say: By Allah, no, my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life (in the world) from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0, son of Adam, did you face, any hardship? Or had any distress fallen to your lot? And he would say: By Allah, no,O my Lord, never did I face any hardship or experience any distress.

Anas bin Malik (RA) reported: The Paradise is surrounded by hardships and the Hell-Fire is surrounded by temptations.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: In Paradise there is a street to which they would come every Friday. The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness, and then they would go back to their family after having an added lustre to their beauty and loveliness, and their family would say to them: By Allah, you have been increased in beauty and loveliness after leaving us, and they would say: By Allah, you have also increased in beauty and loveliness after us.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who would get into Paradise (would be made to enjoy such an everlasting) bliss that he would neither become destitute, nor would his clothes wear out, nor his youth would decline.

Anas reported Allah's Apostle (ﷺ) as saying: There would be left some space in Paradise as Allah would like that to be left. Then Allah would create another creation as He would like.

This hadith has been transmitted on the authority of Ibn 'Umar but with a slight variation of wording (and the words are):" One of them would be completely submerged in perspiration up to half of his ears."

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) let the dead bodies of the unbelievers who fought in Badr (lie unburied) for three days. He then came to them and sat by their side and called them and said: O Abu Jahl bin Hisham, O Umayya bin Khalaf, O Utba bin Rab'ila, O Shaiba bin Rabi'ah, have you not found what your Lord had promised with you to be correct? As for me, I have found the promises of my Lord to be (perfectly) correct. Umar listened to the words of Allah's Apostle (ﷺ) and said: Allah's Messenger, how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, what I am saying to them, even you cannot hear more distinctly than they, but they lack the power to reply. Then'he commanded that they should be buried in the well of Badr.

This hadith has been transmitted on the authority of Anas that Allah's Messenger (ﷺ) said this but with this addition that (the Dajjal would come) and pitch his tent in the waste-land of Juruf and thus there would come out of (the city) every hypocrite, man and woman.

Anas reported that a person asked Allah's Messenger (ﷺ) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Mohammad. Allah's Messenger (ﷺ) said: If this young boy lives, he may not grow very old till (he would see) the Last Hour coming to you.

It is narrated from Sayyiduna Suhaib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Among the people before you, there was a king and he had a magician. When the magician grew old, he said to the king, "I have grown old, so send me a boy so that I may teach him magic." The king sent a boy to him, and he used to teach him magic. On the way to the magician, there was a monk (a Christian ascetic, i.e., a priest who had renounced the world). The boy sat with him and listened to his words, and he liked what he heard. Now, when he would go to the magician, he would pass by the monk and sit with him, and then when he went to the magician, the magician would beat him (for coming late). Eventually, the boy complained to the monk about the magician beating him, so the monk said, "When you fear the magician, say, 'My family kept me back,' and when you fear your family, say, 'The magician kept me back.'"

The boy continued in this state until one day he came across a large beast that had blocked the way of the people. The boy said, "Today I will find out whether the magician is superior or the monk is superior." He took a stone and said, "O Allah, if the way of the monk is more beloved to You than the way of the magician, then kill this animal so that the people may pass." Then he struck it with the stone, and the animal died, and the people were able to pass. Then the boy came to the monk and told him what had happened. The monk said, "Son, you have surpassed me. Surely your rank has reached what I see, and you will soon be tested. If you are tested, do not tell my name."

The boy's condition was such that he would cure the blind and the leper and treat all kinds of illnesses. When the king's companion, who had become blind, heard of this, he brought many gifts to the boy and said, "All this wealth is yours if you cure me." The boy said, "I do not cure anyone; curing is the work of Allah, the Exalted. If you believe in Allah, I will pray to Allah, and He will cure you." The minister believed in Allah, and Allah cured him. He went to the king and sat with him as he used to. The king asked, "Who restored your sight?" The minister replied, "My Lord did." The king said, "Who is your lord besides me?" The minister said, "My Lord and your Lord is Allah." The king seized him and began to torture him until he revealed the boy's name.

The boy was summoned. The king said to him, "O son, you have reached such a level in magic that you cure the blind and the leper and do great deeds?" He replied, "I do not cure anyone; rather, Allah cures." The king seized him and continued to beat him until he revealed the monk's name. The monk was captured. He was told, "Renounce your religion." When he refused, the king ordered a saw to be brought, and it was placed on the middle of his head and he was sawn in two until he fell in two pieces. Then the minister was brought and told, "Renounce your religion." He also refused, so the saw was placed on the middle of his head and he was sawn in two until he fell in two pieces. Then the boy was brought and told, "Return from your religion." He also refused. The king handed him over to some of his companions and said, "Take him to such-and-such a mountain, and when you reach the top, ask him to renounce his religion. If he does, well and good; if not, throw him down." They took him and climbed the mountain. The boy prayed, "O Allah, save me from them however You will." The mountain shook, and they all fell down, and the boy returned to the king.

The king asked, "Where are your companions?" He replied, "Allah saved me from them." Then the king handed him over to some other companions and said, "Take him in a boat to the middle of the sea. If he renounces his religion, well and good; if not, throw him into the sea." They took him. The boy said, "O Allah, save me from them however You will." The boat overturned, and all of them drowned except the boy, who returned to the king.

The king asked, "Where are your companions?" He replied, "Allah, the Exalted, saved me from them." Then the boy said to the king, "You will not be able to kill me until you do what I tell you." The king asked, "What is that?" He said, "Gather all the people in one plain, and crucify me on a trunk. Then take an arrow from my quiver, place it in the bow, and say, 'In the name of Allah, the Lord of this boy,' and shoot the arrow. If you do that, you will kill me."

The king gathered all the people in one plain, crucified the boy on a trunk, took an arrow from his quiver, placed it in the bow, and said, "In the name of Allah, the Lord of this boy," and shot the arrow. The arrow struck the boy in his temple. He placed his hand on the spot and died. When the people saw this, they said, "We believe in the Lord of this boy, we believe in the Lord of this boy, we believe in the Lord of this boy."

Someone said to the king, "By Allah, what you feared has happened—the people have believed." The king ordered trenches to be dug at the entrances of the roads. The trenches were dug, and fires were kindled in them. It was said, "Whoever does not turn back from this religion (i.e., the boy's religion), throw him into the trenches, or say to him, 'Fall into them.'" The people did so until a woman came with her child. She hesitated to fall into the fire, so the child said, "O mother, be patient, for you are on the truth."