Anas bin Malik reported: When the Messenger of Allah ﷺ entered the toilet, he used to say (before entering): "O Allaah, I seek refuge in Thee. " This is according to the version of Hammad. Abd al-Warith has another version: "I seek refuge in Allaah from male and female devils. "

Narrated Abu Burdah: On the authority of his father ( Abu Musa al-Ashari), reported (according to the version of Musaddad): We came to the Messenger of Allah ﷺ to provide us with a mount, and found him using the tooth-stick, its one end being at his tongue (i. e. he wsa rinsing his mouth). According to the version of Sulaiman it goes: I entered upon the Prophet ﷺ who was using the tooth-stick, and had it placed at one side of his tongue, producing a gurgling sound. Abu Dawud said: Musaddad said that the tradition was a lengthy but he shortened it.

A similar tradition has been transmitted by Abu Hurairah through a different chain of narrators. But this version has been narrated as a statement of Abu Hurairah himself and not attributed to the Prophet ﷺ. The version has the addition of the words: "If the cat licks (a utensil), it should be washed once. "

Narrated Ibn Umar: The males and females during the time of the Messenger of Allah ( sal Allahu alayhi wa sallam ) used to perform the ablution from one vessel together. The wordings "from one vessel" occur in the version of Musaddad.

Narrated Abu Umamah: Abu Umamah mentioned how the Messenger of Allah ﷺ performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head. Sulaiman bin Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah. Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet ﷺ or of Abu Umamah.

Aishah reported: When the Messenger of Allah ﷺ would take a bath because of sexual defilement, according to the version of Sulaiman, in the beginning he would pour water with his right hand (upon his left hand); and according to the version of Musaddad, he would wash both (hands) pouring water from the vessel upon his right hand. According to the agreed version, he then would wash the private part. He would then perform ablution as he did for prayer, then put his hands in the vessel and made the water go through his hair. When he knew that water had reached the entire surface of the body and cleaned it well, he would pour water upon his head three times. If some water was left, he would pour it also upon himself.

Aishah said: The people (mostly) were workers and they would come for Friday prayer in the same condition, so it was said to them: If only you were to perform Ghusl.

This tradition has been transmitted by Hisham through a different chain of narrators to the same effect: Rub it off (with a stone), and then scratch it (with finger) by pouring water, then sprinkle water upon it.

Aishah said: The Prophet ﷺ would not in our quilts. Hammad said: I heard Saeed bin Abi Sadaqah say: I asked Muhammad (b. Sirin) about it. He did not narrate it to me, but said: I heard it a long time ago and I do not know whom I heard it. I do not know whether I heard it from a trustworthy person or not. Make an inquiry about it.

Abu Dharr said: "The Messenger of Allah ﷺ asked me: 'How will you act, Abu Dharr, when you are under rulers who kill prayer or delay it (beyond its proper time)?' I said: 'Messenger of Allah, what do you command me?' He replied: 'Offer the prayer at its proper time, and if you say it along with them, say it, for it will be a supererogatory prayer for you. '"

Ibn Umar reported: One day while the Messenger of Allah ﷺwas giving sermon he suddenly saw phlegm on the wall towards the qiblah (the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him.

Anas reported; Bilal was commanded to pronounce Adhan in double pairs and IQAMAH in single pairs. Hammam added in his version; “except IQAMAH”.

Narrated Amr ibn Zadah, Ibn Umm Maktum: Ibn Umm Maktum asked the Prophet ﷺ saying: Messenger of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons (adhan)? He said: Yes. He said: I do not find any permission for you.

Ibn Umar reported the Messenger of Allah ﷺ as saying; Do not prevent the female servant your women from visiting the mosques of Allah.

Ibn Umar reported the Messenger of Allah ﷺ as saying, or reported Umar as saying (the narrator is doubtful): if one of you has two (piece of) cloth, he should pray in them; if he has a single (piece of) cloth, he should use it as a wrapper, and should not hang it upon the shoulder like the Jews.

Muhammad said: Aishah came to Sufiyyah Umm Talhat al-Talhat and seeing her daughter she said: The Messenger of Allah ﷺ entered (into the house) and there was a girl in my apartment. He gave his lower garment (wrapper) to me and said; tear it into two pieces and give one-half to this (girl) and the other half to the girl with Umm Salamah. I think she has reached puberty, or (he said) I think have reached puberty. Abu Dawud said: Hisham has narrated it similarly from Muhammad bin sirin.

Mutarrif said: I and Imran bin Husain offered prayer behind ‘All bin AbI Talib (may Allah be pleased with him). When he prostrated, he uttered the takbir (Allah is most great) and when he bowed, he uttered the takbir and when he stood up at the end of two rak’ahs, he uttered the takbir. When we finished our prayer, Imran caught hold of my hand, and said: He has led us in prayer just now like the prayer offered by Muhammed (may peace by upon him).

Narrated Abdullah ibn Abbas: Ibn Abbas reported the Prophet ﷺ as saying: I have been commanded - according to the version of Hammad: Your Prophet ﷺ was commanded - to prostrate on seven (bones), and not to fold back the hair or the clothing.

Sahl bin Saad said; Fighting took place amongst the tribe of Banu Amr bin Awf. This (the news) reached the prophet ﷺ. He came to them for their reconciliation after the noon prayer. he said to Bilal; If the time of the afternoon prayer comes, and I do not return to you, then ask Abu Bakr to lead the people in prayer. When the time of the afternoon prayer came, Bilal called the Adhan and pronounced the Iqamah and then asked Abu Bakr (to lead the prayer). He stepped forward. The narrator reported this tradition to the same effect. In the end he (the prophet) said; if anything happens to you during prayer, the men should say” Glory be to Allah, ” and the women should clap.

Aishah said: The Messenger of Allah ﷺ used to pray standing at night for a long time, and used to pray sitting at night for a long time. When he prayed standing, he bowed standing, and when he prayed sitting, he bowed sitting.

Narrated Abu Hurairah: The Prophet ﷺ said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.

Abu Hurairah said: The Messenger of Allah ﷺ led us in one of the evening (Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said: Messenger of Allah, you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked: did the possessor of arms speak the truth? They made a sign, that is, yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked: Did he give the salutation (while prostrating) dueto forgetfulness? He said: I do not remember it from Abu Hurairah. But we Are sure that Imran bin Husain (in his version) said; he then gave the salutation.

The above mentioned tradition has also been narrated by Abu Hurairah through a different chain of transmitters. This version goes: the Prophet ﷺ uttered the takbir and prostrated himself (in a tradition relating to the incidence of the possessor of arms [Dhu al-yadain]). The narrator Hisham, I, e, Ibn Hassan said: he uttered the takbir ; then he uttered the takbir and prostrated himself. Abu Dawud said: This tradition has also been narrated by Habib bin al-shahid, Humaid, Yunus, and Asim bin al-Ahwal, from Muhammad on the authority of Abu Hurairah none of them mentioned what Hammad bin Zaid mentioned from from Hisham that he uttered the takbir; then uttered the takbir and prostrated himself. Hammad bin Sulaimah and Abu BAkr bin Ayyash also narrated this tradition from Hisham, but they did not narrate from him what HAmmad bin zaid narrated that he uttered the takbir and again uttered the takbir.

Nafi said: Ibn Umar stayed at Dajnan (a place between Makkah and Madina) on a cold night. He commanded an announcer (to announce). He announced that the people should offer prayer in their dwellings. Ayyub said: Nafi narrated on the authority of Ibn Umar that whenever there was a cold or a rainy day night, the Messenger of Allah ﷺ commanded the announcer (to announce). He announced to offer prayer in the dwellings.

Jabir said: I came (to the mouse) while the Prophet ﷺ was giving the (Friday) sermon. He asked: Did you pray, so-and-so? He replied: No. He said: Stand and pray.

Nafi said: Ibn Umar saw a man praying two rak'ahs after the Friday prayer on the same place (where he offered the Friday prayer). He pushed him and said: Do you offer four rak'ahs of Friday prayer ? Abdullah (bin Umar) used to pray two rak'ahs in his house after the Friday prayer, and he used to say: This is how the Messenger of Allah ﷺ did.

This tradition has also been narrated by Umm Atiyyah in a similar manner through a different chain. She added: The menstruating women should keep themselves away from the place of prayer of the Muslims. She did not mention the garment. She narrated this tradition from Hafsah mentioning a woman who asked about another woman saying: O Messenger of Allah. . . . She then reported the tradition like that narrated by Musa mentioning the garment.

The above mentioned tradition has also bee transmitted by Ibn Abbas through a different chain of narrators. This version adds: The women began to give their ear-rings and rings in alms. Bilal began to collect them in his garment. He (the Prophet) then distributed them among the poor Muslims.

Narrated Anas ibn Malik: The people of Madina had a drought during the time of the Prophet ﷺ. While he was preaching on a Friday, a man stood up and said: Messenger of Allah, the horses have perished, the goats have perished, pray to Allah to give us water. He spread his hands and prayed. Anas said: The sky was like a mirror (there was no cloud). Then the wind rose; a cloud appeared (in the sky) and it spread: the sky poured down the water. We came out (from the mosque after the prayer) passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah, the houses have been demolished, pray to Allah to stop it. The Messenger of Allah ﷺ smiled and said: (O Allah), the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Madina just like a crown.

Narrated Abdullah ibn Umar: Ibn Umar was informed about the death of Safiyyah (the wife of the Prophet) when he was at Makkah. He proceeded till the sun set and the stars shined. He said: When the Prophet ﷺ was in a hurry about something while on a journey, he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them (the prayers).

Narrated Ibn Abbas: The Messenger of Allah ﷺ led us in prayer at Madina eight of seven rak'ahs, in the noon and afternoon prayers, and the sunset and night prayers. The narrator Sulaiman and Musaddad did not say the words "led us". Abu Dawud said: The aforesaid tradition has also been narrated by Salih, the client of Tu'mah on the authority if Ibn Abbas saying: "Not during rain. "

Narrated Abdullah bin Sarjas: A man came while the Prophet ﷺ was leading the people in the dawn prayer. He prayed the two rak'ahs and then joined the congregational prayer led by the Prophet ﷺ. When he finished the prayer, the Prophet ﷺ said: So-and-so, which was your real prayer, the one you prayed alone or the one offered with us ?

Narrated Abu Hurairah: The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer.

Narrated Abu Dharr: The Prophet ﷺ as saying: In the morning alms are due for every bone in man's body. His salutation to everyone he meets is alms, his enjoining good is alms, his forbidding what is evil is alms, the removal of harmful thing from the way is alms, to have sexual intercourse with one's wife if alms, and two rak'ahs which one prays in the Duha serve instead of that. Abu Dawud said: The tradition narrated by 'Abbad is more perfect (than the version narrated by Musaddad). Musaddad did not mention in his version "the command (of good) and the prohibition (of evil)". Instead, he added in his version saying: "Such and such. " Ibn Ma'na added in his version: "They (the people) said: Messenger of Allah, how is that one of us fulfills his desire and still there are alms for him (i. e. is rewarded)? He replied: What do you think if you had unlawful sexual intercourse, would he not have been a sinner ?

Zirr (b. Hubaish) said: I said to Ubayy bin Kab: Tell me about lailat al-qard, O Abu al-Mundhir, for our companion (Ibn Masud) was questioned about it, and he said: Anyone who gets up for prayer every night all the year round will hit upon it (i. e. lailat al-qadr). He replied: May Allah have mercy on Abu Abdur-Rahman. By Allah, he knew that it was in Ramadan, (Musaddad's version goes) bu he disliked that the people should content themselves (with that night alone) ; or he liked that the people should not content themselves (with the night alone). According to the agreed version: By Allah, it is the twenty-seventh night of Ramadan, without any reservation. I said: How did you know that, Abu al-Mundhir ? He replied: By the indication (or sign) of which the Messenger of Allah ﷺ informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night ; it has no ray until it rises high up.

Narrated Abdullah bin Amr: The Messenger of Allah ﷺ said to me: Keep fast for three days of month, and finish the recitation of the Quran in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator Ata said: The people differed from my father (in narrating the period of time). Some narrated seven days and others five.

Muhammad reported: Anas bin Malik was asked whether the Messenger of Allah ﷺ had recited supplication in the dawn prayer. He replied: Yes. He was again asked whether before bowing or after bowing. He said after bowing. This version of Musaddad adds the words: "For a short period. "

Al-Agharr al-Muzani said (Musaddad in his version of this tradition said that he was a Companion of the Prophet): The Messenger of Allah ﷺ said: My heart is invaded by unmindfulness, and I ask Allah's pardon a hundred times in the day.

Narrated Bashir ibn al-Khasasiyyah: (Ibn Ubayd said in the version of his tradition that his name was not Bashir, but (it was) the Messenger of Allah ﷺ (who had) named him Bashir) We said: (to the Messenger of Allah): The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: "No. "

Abdullah (bin Umar) said “The people then began to pay half a sa’ of wheat later on. The narrator said: Abdullah (bin Umar) use to pay dried dates as sadaqah one year the people of Madina lacked dried dates, hence he paid barley.