Safwan bin Ya'la bin Umayya thus reported from his father: I participated in the expedition to Tabuk with Allah's Apostle (ﷺ) . And Ya'la used to say: That was the most weighty of my deeds, in my opinion. Safwan said that Ya'la had stated: I had a servant; he quarrelled with another person, and the one bit the hand of the other. ('Ata' said that Safwan had told him which one had bitten the hand of the other.) So he whose hand was bitten drew it from (the mouth) of the one who had bitten it and (in this scuffle) one of his foreteeth was also drawn out. They both came to Allah's Apostle (ﷺ) and he declared his (claim for the compensation of) tooth as invalid.

This hadith has been narrated on the authority of Hisham through another chain of transmitters, and in the hadith narrated by 'Abdul Rahim and Abu Usama (the words are): "That (the shield) was valuable those days."

This hadith has been narrated on the authority of Abu Hurairah (RA) and Zaid bin Khalid al-Juhani, but in this no mention is made of the words of Ibn Shihab that dafir means rope.

It has been narrated on the authority of Abu Musa that when the Messenger of Allah (ﷺ) deputed any of his Companions on a mission, he would say: Give tidings (to the people); do not create (in their minds) aversion (towards religion); show them leniency and do not be hard upon them.

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) said: When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt).

It is narrated by Ibn 'Umar that a woman was found killed in one of these battles; so the Messenger of Allah (ﷺ) forbade the killing of women and children.

It has been narrated through a different chain of transmitters on the authority of Abu Wa'il who said: I heard Sahl bin Hunaif say at Siffin: Blame (the hollowness) of your views about your religion. I thought to myself on the day of Abu Jandal that if I could turn down the order of the Messenger of Allah (ﷺ) , I would. The situation was so difficult that if we mended it at one place, it was rent at another.

It has been reported on the authority of Hudbaifa bin al-Yaman who said: Nothing prevented me from being present at the Battle of Badr except this incident. I came out with my father Husail (to participate in the Battle), but we were caught by the disbelievers of Quraish. They said: (Do) you intend to go to Muhammad? We said: We do not intend to go to him, but we wish to go (back) to Madinah. So they took from us a covenant in the name of God that we would turn back to Madinah and would not fight on the side of Muhammad (ﷺ) . So, we came to the Messenger of Allah (ﷺ) and related the incident to him. He said: Both, of you proceed (to Madinah); we will fulfil the covenant made with them and seek God's help against them.

This hadith has been transmitted on the authority of Yazid bin Hurmuz. but not complete (as we find in the above mentioned ahadith).

It has been narrated on the authority of Abu Musa (Ash'ari) who said: We set out on an expedition with the Messenger of Allah (ﷺ) . We were six in number and had (with us) only one camel which we rode turn by turn. Our feet were injured. My feet were so badly injured that my nails dropped off. We covered our feet with rags, so this expedition was called Dhat-ur-Riqa' (i. e. the expedition of rags) because we bandaged our feet with rags (on that day). Abu Burda said: Abu Musa narrated this tradition, and then disliked repeating it as he did not want to give any publicity to what he did in a noble cause Abu Usama said: Narrators other than Abu Buraida have added to the version of the words: "God will reward it."

It has been narrated on the authority of 'Abdullah bin 'Umar who said: I was present with my father when he was wounded. People praised him and said: May God give you a noble recompense! He said: I am hopeful (of God's mercy) as well as afraid (of His wrath) People said: Appoint anyone as your successor. He said: Should I carry the burden of conducting your affairs in my life as well as in my death? (So far as Caliphate is concerned) I wish I could acquit myself (before the Almighty) in a way that there is neither anything to my credit nor anything to my discredit. If I would appoint my successor, (I would because) one better than me did so. (He meant Abu Bakr.) If I would leave You alone, (I would do so because) one better than me, i. e. the Messenger of Allah (ﷺ) , did so. 'Abdullah says: When he mentioned the Messenger of Allah (ﷺ) I understood that he would not appoint anyone as Caliph.

It has been narrated by Abu Musa who said: Two of my cousins and I entered the apartment of the Holy Prophet (ﷺ) . One of them said: Messenger of Allah, appoint us rulers of some lands that the Almighty and Glorious God has entrusted to thy care. The other also said something similar. He said: We do not appoint to this position one who asks for it nor anyone who is covetous for the same.

It has been reported on the authority of Abu Humaid as-Sa'idi who said: The Holy Prophet (ﷺ) appointed Ibn Lutbiyya, a man from the Azd tribe, in charge of Sadaqa (authorising him to receive gifts from the people on behalf of the State). He came with the collectio, gave it to the Holy Prophet (ﷺ) . and said: This wealth is for you and this is a gift presented to me. The Holy Prophet (ﷺ) said to him: Why didn't you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the tradition like the tradition of Sufyan.

This hadith has been narrated on the authority of Isma'il with the same chain of transmitters.

This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."

A similar tradition has been narrated on the authority of al-A'mash.

The same tradition has been narrated through another chain of transmitters on the same authority.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) sent an expedition to the sea coast and I was one among them. The rest of the hadith is the same with a slight variation of wording that in the hadith transmitted on the authority of Wahb bin Kaisan (the words are): "The army ate out of that (the whale) for eighteen days."

This hadith has been transmitted on the authority of Hisham.

This hadith has been narrated on the authority of Shu'bah through other chains of transmitters.

'Amr bin Muslim bin 'Ammar al-Laithi reported: While we were in a bathroom just before 'Id al-Adha some of the persons tried to remove the hair with the help of hair-removing chemicals. Thereupon some of the people owning the bath (or some of the people sitting therein) said that Sa'id bin Musayyib did not approve of it, or he prohibited it. Then I met Sa'id bin Musayyib and made a mention of that to him, whereupon he said: O my nephew, this is the hadith which has been forgotten, and abandoned. Umm Salamah, the wife of Allah's Apostle (ﷺ) , narrated to me Allah's Messenger (ﷺ) having said as narrated above.

Abu Musa reported that a house was burnt down in Madinah during the night over its inhabitants. When their matter was reported to Allah's Messenger (ﷺ) , he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.

This hadith has been reported on the authority of Abu Mas'ud Ansari through another chain of transmitters.

Anas bin Malik (RA) reported that a person invited Allah's Messenger (ﷺ) to a meal. I also went along with him. He brought soup containing pumpkin. Allah's 'messenger (ﷺ) ate that pumpkin with relish. He (Anas) said: When I saw that I began to place it before him, and did not eat it (myself). Anas said: It was since then that pumpkin was always my favourite (food).

'Amir bin Sa'd bin Abu Waqqas reported Allah's Messenger (ﷺ) as saying: He who ate seven 'ajwa' dates in the morning, poison and magic will not harm him on that day.

This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.

Abu Musa reported Allah's Messenger (ﷺ) as saying: A believer eats in one intestine, whereas a non-believer eats in seven intestines.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

Anas bin Malik (RA) reported to them (his companions) that Allah's Messenger (ﷺ) had granted concession to Abdul Rahman bin Auf and Zubair bin Awam for the wearing of a silk shirt during the journey and because of itch which they both had or any other disease from which both of them had been suffering.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

A'isha reported: Allah's Messenger (ﷺ) came back from the journey and I had screened my door with a curtain having portraits of winged horses upon it. He commanded me and I pulled it away.

This hadith has been reported on the authority of 'Ubaidullah with the same chain of transmitters. and the exposition of Qaza' is the same as that of Abu Usama.

This hadith has been reported on the authority of Hisham with the same chain of transmitters.

Zainab, daughter of Umm Salamah, reported: My name first was Barra. Allah's Messenger (ﷺ) gave me the name of Zainab. Then there entered (into the house of Allah's Prophet (ﷺ) as a wife) Zainab, daughter of Jahsh, and her name was also Barra, and he gave her the name of Zainab.

Abu Musa reported: A child was born in my house and I brought him to Allah's Apostle (ﷺ) (may peace be upod him) and he gave him the name of Ibrahim and he rubbed his palate with dates.

Asma' reported that she had become pregnant at Makkah with'Abdullah bin Zubair (in her womb) and she (further) said: I set out (for migration to Madinah) as I was in the advanced stage of pregnancy. I came to Madinah and got down at the place known as Quba' and gave birth to a child there. Then I came to Allah's Messenger (may peace he upon him). He placed him (the child) in his lap and then commanded for the dates to be brought. He chewed them and then put the saliva in his mouth. The first thing which went into his stomach was the saliva of Allah's Messenger (ﷺ) . He then rubbed his palate with dates and then invoked blessings for him and blessed him. He was the first child who was born in Islam (after Migration).

This hadith has been reported on the authority of Ismail, with the same chain of transmitters but with a slight variation of wording.

A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

Asma' daughter of Abu Bakr (RA) reported that she was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a home. She further said: I grazed his horse, provided fodder to it and looked after it, and ground dates for his camel. Besides this, I grazed the camel, made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread, so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of Zubair which Allah's Messenger (ﷺ) had endowed him and it was at a distance of two miles (from Madinah). She said: As I was one day carrying the stones of dates upon my head I happened to meet Allah's Messenger (ﷺ) along with a group of his Companions. He called me and said (to the camel) to sit down so that he should make me ride behind him. (I told my husband:) I felt shy and remembered your jealousy, whereupon he said: By Allah, the carrying of the stone dates upon your head is more severe a burden than riding with him. She said: (I led the life of hardship) until Abu Bakr (RA) sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as if she had emancipated me.