´It was narrated from Ibn 'Umar that the Prophet (ﷺ) said:` "O Allah, bless my nation in their early mornings.". It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If he returns it, then he must also give a Sa' of dates, not Samra'." Meaning wheat.

´Abu Umamah Al-Harithi narrated that he heard the Messenger of Allah (ﷺ) say:` “No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.”

´It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said to two Jews:` “Swear by Allah Who sent the Tawrah down to Musa, peace be upon him.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “The likeness of one who takes back his gift is that of a dog that eats until it is full and vomits; then it goes back to its vomit and eats it again.”

´It was narrated from Ibn 'Umar that:` he used to lease out some land that belonged to him, for cultivation. Then someone came to him and told him that Rafi' bin Khadij said that the Messenger of Allah (ﷺ) had forbidden leasing out land for cultivation. Ibn 'Umar went, and I went with him, until he met him in Balat, and asked him about that, and he told him that the Messenger of Allah (ﷺ) had forbidden leasing out land for cultivation. So 'Abdullah stopped lessening out land.

´It was narrated that Sharid bin Suwaid said:` “I said: 'O Messenger of Allah, (what do you think of) land owned by only one person but this land has neighbors?' He said: 'The neighbor has more right to property that is near.' ”

´It was narrated from Bahz bin Hakim, from his father, from his grandfather that the Messenger of Allah (ﷺ) said:` “Allah (SWT) will not accept any good deed from a polytheist who committed polytheism after having become Muslim, until he leaves the polytheists and joins the Muslims.”

´It was narrated that Ibn`Umar said:` “I was presented to the Messenger of Allah (ﷺ) on the day of Uhud, when I was fourteen years old, but he did not permit me (to fight). I was presented to him on the Day of Khandaq when I was fifteen years old, and he permitted me (to fight).' ”

´It was narrated from Ibn `Umar that the Messenger of Allah (ﷺ) said:` “Whoever bears weapons against us is not one of us.'”

´It was narrated from Abu Musa Al-Ash'ari that the Messenger of Allah (ﷺ) said:` “Whoever brandishes weapons against us is not one of us.'”

´It was narrated Abu Hurairah that the Messenger of Allah (ﷺ) said:` “If a slave steals, then sell him, even for half Price.' ”

´XOIt was narrated from Amr bin Shu'aib, from his father, from his grandfather, that a man from Muzainah asked the Prophet (ﷺ) about fruits. :` He said: “What is taken from the tree and carried away, its value and the like of it along with it (meaning double its price must be paid). What (is taken) from the place where dates are dried, (the penalty) is cutting off the hand if the amount taken is equal to the price of a shield. But if (the person) eats it and does not take it away, there is no penalty.” He said: “What about the sheep taken from the pasture, O Messenger of Allah (ﷺ)?” He said: “(The thief) must pay double its price and be punished, and if it was in the pen then his hand should be cut off, if what was taken was worth the price of a shield.”

´It was narrated from Aishah that a man came to the Prophet (ﷺ) and said:` “My mother died unexpectedly and she had not made a will. I think that if she could have spoken, she would have given in charity. Will she have a reward if I give in charity on her behalf, and will I have a reward?” He said: “Yes.”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “Rabab bin Hudhaifah (bin Sa’eed) bin Sahm married Umm Wa’il bint Ma’mar Al-Jumahiyyah, and she bore him three sons. Their mother died and her sons inherited her houses and the Wala’ of her freed slaves. ‘Amr bin ‘As took them out to Sham, and they died of the plague of ‘Amwas. ‘Amr inherited from them, and he was their ‘Asabah.* When ‘Amr came back, Banu Ma’mar came to him and they referred their dispute with him concerning the Wala’ of their sister to ‘Umar. ‘Umar said: ‘I will judge between you according to what I heard from the Messenger of Allah (ﷺ). I heard him say: “What the son or father acquires goes to his. ‘Asabah, no matter who they are.’” So he ruled in our favour and wrote a document to that effect, in which was the testimony of ‘Abdur-Rahman bin ‘Awf, Zaid bin Thabit and someone else. Then when ‘Abdul-Malik bin Marwan was appointed caliph, a freed slave of hers (Umm Wa’il’s) died, leaving behind two thousand Dinar. I heard that that ruling had been changed, so they referred the dispute to Hisham bin Isma’il. We referred the matter to ‘Abdul-Malik, and brought him the document of ‘Umar. He said: ‘I thought that this was a ruling concerning which there was no doubt. I never thought that the people of Al-Madinah would reach such a state that they would doubt this ruling. So he ruled in our favour, and it remained like that afterwards.”

´Ja’far bin ‘Amr bin Huraith narrated that his father said:` “It is as if I can see the Messenger of Allah (ﷺ), wearing a black turban, with its two ends hanging between his shoulders.”

´‘Urwah bin Ruwaim Al-Lakhmi narrated that Abu Tha’labah Al-Khushani – whom he said he met and spoke with – said:` “I came to the Messenger of Allah (ﷺ) and asked him: ‘O Messenger of Allah! Can we cook in the vessels of the idolaters?’ He said: ‘Do not cook in them.’ I said: ‘What if we need them and cannot find anything else?’ He said: ‘Wash them well, then cook and eat.’”

´It was narrated that ‘Ubadah bin Samit said:` “The Messenger of Allah (ﷺ) led us in prayer on the Day of Hunain, beside a camel that was part of the spoils of war. Then he took something from the camel, and extracted from it a hair, which he placed between two of his fingers. Then he said: ‘O people, this is part of your spoils of war. Hand over a needle and thread and anything greater than that or less than that. For stealing from the spoils of war will be a source of shame for those who do it, and ignominy and Fire, on the Day of Resurrection.’”

´It was narrated that Safwan bin ‘Assil said:` “The Messenger of Allah (ﷺ) sent us in a military detachment and said: ‘Go in the Name of Allah, and in the cause of Allah. Fight those who disbelieve in Allah. Do not mutilate, do not be treacherous, do not steal from the spoils of war, and do not kill children.’”

´It was narrated from Nafi’, that Ibn ‘Umar said:` “I learned the Talbiyah from the Messenger of Allah (ﷺ) who said: Labbaika Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda wan- ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” He said: “And Ibn ‘Umar used to add: Labbaika labbaika labbaika wa sa’daika wal-khairu fi yadaika, labbaika war-raghba’u ilaika wal-‘amal (Here I am, here I am, here I am, and at Your service; all good is in Your Hands, here I am, seeking Your pleasure and striving for Your sake).”

´It was narrated that Muttalib said:` “When he finished seven (circuits of Tawaf), I saw the Messenger of Allah (ﷺ) come until he was parallel with the Corner, then he prayed two Rak’ah at the edge of the Mataf (area for Tawaf), and there was nothing between him and the people who were performing Tawaf.”

´It was narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:` “Imran bin Husain said to me: ‘I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah’s Messenger (ﷺ) had a group from his family perform ‘Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah (ﷺ) did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.’”

´It was narrated that Hisham bin ‘Urwah said:` “My father told me: ‘I said to ‘Aishah: “I do not think there is any sin on me if I do not perform Tawaf* between Safa and Marwah.” She said: “Allah says: ‘Verily, Safa and Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or ‘Umrah of the House to perform Tawaf between them.’” [2:158] If the matter were as you say, then it would have said, ‘it is not a sin on him to not perform the Sa’y between them.’ Rather this was revealed concerning some people among the Ansar who previously, when they stated the Talbiyah, they used to recite it for Manat, and it was not lawful for them to perform Sa’y between Safa and Marwah. When they arrived with the Prophet (ﷺ) for Hajj, they mentioned that to him, and Allah revealed this Verse. By Allah, Allah will not accept the Hajj as complete if one who does not perform Sa’y between Safa and Marwah.’”

´It was narrated that Ibn ‘Abbas said:` “On the morning of ‘Aqabah, when he was atop his she-camel, the Messenger of Allah (ﷺ) said: ‘Pick up some pebbles for me.’ So I picked up seven pebbles for him, suitable for Khadhf.* He began to toss them in his hand, saying: ‘Throw something like these.’ Then he said: ‘O people, beware of exaggeration in religious matters for those who came before you were doomed because of exaggeration in religious matters.’”

´It was narrated that ‘Aishah said:` “I applied perfume to the Messenger of Allah (ﷺ) for his Ihram when he entered Ihram, and when he exited Ihram.”

´It was narrated from Ibn ‘Umar that Hafsah, the wife of the Prophet (ﷺ), said:` “I said: ‘O Messenger of Allah, what is the matter with people who have exited Ihram when you have not exited your Ihram?’ He said: ‘I have applied something to my head to keep my hair together, and I have garlanded my sacrificial animal, so I will not exit Ihram until I have offered my sacrifice.’”

´it was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Faith will retreat to Al-Madinah as a snake retreats to its hole.”

´‘Abdullah bin Salam said:` “When the Prophet (ﷺ) came to Al-Madinah, the people rushed to meet him, and it was said: ‘The Messenger of Allah (ﷺ) has come! The Messenger of Allah (ﷺ) has come! The Messenger of Allah (ﷺ) has come!’ Three times. I came with the people to see him, and when I saw his face clearly, I knew that his face was not the face of a liar. The first thing I heard him say was when he said: ‘O people! Spread (the greeting of) Salam, feed others, uphold the ties of kinship, and pray during the night when people are sleeping, and you will enter Paradise with Salam.”*

´It was narrated from Abu Musa that the Messenger of Allah (ﷺ) said:` “The believer eats with one intestine and the disbeliever eats with seven intestines.”

´It was narrated that ‘Aishah said:` “The Messenger of Allah 9saw) used to like sweets and honey.”

´It was narrated that ‘Aishah said:` “When the Prophet (ﷺ) passed away, there was nothing in my house that any living soul could eat, except a little bit of barley on a shelf of mine. I ate it for a long time, then I weighed it and soon it was all gone.”

´It was narrated that Asma’ bint ‘Umais said:` “The Messenger of Allah (ﷺ) said to me: ‘What do you use as a laxative?’ I said: ‘The Shubrum (spurge – Euphorb).’ He said: (It is) hot and powerful.’ Then I used senna as a laxative and he said: ‘If anything were to cure death, it would be senna. Senna is a cure for death.’”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) visited a sick person, due to an illness that he was suffering from and Abu Hurairah was with him. The Messenger of Allah (ﷺ) said:` “Be of good cheer, for Allah says: ‘It is My fire which I have causes to overwhelm My believing slave in this world, to be his share of the Fire in the Hereafter.”

´It was narrated that Abu Burdah said:` “I entered upon ‘Aishah and she brought out to me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called Mulabbadah,* and she swore to me that the Messenger of Allah (ﷺ) had passed away in them.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade two kinds of dress:` Ishtimalus-Samma’ and Ihtiba’, exposing one’s private part to the sky.

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) forbade two kinds of dress: Ishtimalus-Samma’ and Ihtiba’ in one garment, when you are exposing your private part to the sky.”

´It was narrated that ‘Ubadah bin Samit said:` “The Messenger of Allah (ﷺ) came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in prayer wearing that, and nothing else.”

´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:` “Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.”

´Ja’far bin ‘Amr bin Huraith narrated that his father said:` “It is as if I can see the Messenger of Allah (ﷺ), wearing a black turban, with the ends hanging down his shoulders.”

´It was narrated from Sa’eed bin Abu Sa’eed that ‘Ubaid bin Juraij asked Ibn ‘Umar:` “I see that you dye your beard yellow with Wars.” Ibn ‘Umar said: “As for my dyeing of my beard yellow with Wars, I saw the Messenger of Allah (ﷺ) dyeing his beard yellow.”

´It was narrated from Nafi’ that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade Qaza’.” He (Nafi’) said: “What is Qaza’?” He said: “It means shaving part of a child’s head and leaving another part.”