It is narrated on the authority of Jarir that the Messenger of Allah (ﷺ) (may peace and blessings be upon him) observed: The slave who fled from his master, responsibility with regard to him was absolved.

Al-Shaibani narrated on the authority of Zirr who narrated it on this authority of'Abdullah that the (words of Allah):" The heart belied not what he saw" (al Qur'an, Iiii. 11) imply that he saw Gabriel (ؑ) (peace be upon him) and he had six hundred wings.

It is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw (Allah) with, his heart.

Abu Bakr (RA) bin Abi Shaiba narrated it on the same authorities.

'A'isha reported: I said: Messenger of Allah, the son of Jud'an established ties of relationship, fed the poor. Would that be of any avail to him? He said: It would be of no avail to him as he did not ever say: O my Lord, pardon my sins on the Day of Resurrection.

Al-Aawad and Hammam reported A'isha as saying: I used to scrape off the (drop of) semen from the garment of the Messenger of Allah (ﷺ) .

Abu Sa'id al-Khudri reported: The Messenger of Allah (ﷺ) said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it, he should perform ablution. In the hadith transmitted by Abu Bakr. (the words are): "Between the two (acts) there should be an ablution," or he (the narrator) said: "Then he intended that it should be repeated."

Ibn Abbas (RA) reported from the Apostle of Allah (ﷺ) the words: "And that would fill that which will please Thee besides (them)!" and he did not mention the subsequent (portion of supplication).

Masruq reported: It was mentioned before 'A'isha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this 'A'isha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah (ﷺ) saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need, I did not like to get up in front (of the Holy Prophet) and perturb the Messenger of Allah (ﷺ) and quietly moved out from under its (i. e. of the bedstead) legs.

This hadith has been narrated on the authority of Anas by another chain of transmitters.

'Abdullah bin Mas'ud reported: The Apostle of Allah (ﷺ) performed two prostrations for forgetfulness after salutation and talking.

This hadith has been narrated with the same chain of transmitters, but al-Hadra' made this addition: "They both were equal in recitation."

This hadith has been narrated by Anas with another chain of transmitters and with minor additions.

'A'isha reported: I have never seen the Messenger of Allah (ﷺ) hastening as much in observing supererogatory as two rak'ahs before the (Fard) of the dawn prayer.

Jabir reported Allah's Messenger (ﷺ) as saying: If anyone is afraid that he may not get up in the latter part of the night, he should observe Witr in the first part of it; and if anyone is eager to get up in the last part of it, he should observe Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable.

'Abdullah (b. Mas'ud) reported: The Messenger of Allah (ﷺ) (may peace be upon (him) asked me to recite the Qur'an. He said: Messenger of Allah, (how) should I recite to you whereas it has been sent down to you? He (the Holy Prophet) said: I desire to hear it from someone else. So I recited Surat al-Nisa' till I reached the verse: How then shall it be when We shall bring from every people a witness and bring you against them as a witness?" (verse 41). I lifted my head or a person touched me in my side, and so I lifted my head and saw his tears falling (from the Holy Prophet's eyes).

It is through another chain of transmitters that this hadith has been reported by Abu Mas'ud from the Apostle of Allah (ﷺ) .

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but in the hadith narrated by him there is no mention of the story of 'Abdullah bin Abu Bakr.

Jabir said: Allah's Messenger (ﷺ) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.

A hadith like this has been narrated on the authority of Zainab the wife of 'Abdullah, and she said: I was in the mosque and the Prophet (ﷺ) of Allah (ﷺ) saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same.

Umair, the freed slave of Abi'l-Lahm reported: 1 was the slave (of Abi'l-Lahm). I asked the Messenger of Allah (ﷺ) if I could give some charity out of my master's wealth. He said: Yes, and the reward is half and half between you two.

Asma', daughter of Abu Bakr (RA) (Allah be pleated with him), reported: The Messenger of Allah (ﷺ) said to me: Spend, and do not calculate, or otherwise Allah would also calculate in your case.

Abdullah reported: The Messenger of Allah (ﷺ) distributed spoils (of war). Upon this a person said: This is a distribution in which the pleasure of Allah has not been sought. I came to the Apostle of Allah (ﷺ) and informed him in an undertone. He (the Holy Prophet) was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He (the Holy Prophet) then said: Moses (ؑ) was tormented more than this, but he showed patience.

Jarir bin 'Abdullah said: 'When the collector of sadaqaht (Zakat) comes to you, (you should see) that he goes away pleased with you.

Anas (RA) reported that the Messenger of Allah (ﷺ) was journeying (along with his Companions). Some of them had observed the fast whereas the others had broken it. Those who did not fast girded up their loins and worked, but the observers of the fast were too weak to work. Upon this he (the Apostle of Allah (ﷺ) ) said: Today the breakers of the fast have gone with the reward.

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: None among you should observe fast on Friday, but only that he observes fast before it and after it.

This hadith has been narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters.

Ja'far bin Muhammad narrated on the authority of his father thus: I came to Jabir bin'Abdullah (RA) and asked him about the (Farewell) Pilgrimage of Allah's Messenger (ﷺ) . The rest of the hadith is the same, but with the addition of this: "There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (ﷺ) (May peace be upon him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there, and paid no heed to it till he came to 'Arafat and there he stayed."

Jabir reported Allah's Messenger (May peace be upon him) as saying: I have sacrificed (the animals) here, and the whole of Mina is a place for sacrifice; so sacrifice your animals at your places. I have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash'ar al-Haram) and the whole of Muzdalifa is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).

Anas bin Malik (RA) (Allah be pleased wish him) reported that Allah's Messenger (ﷺ) came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he turned his left side. He then gave (these hair) to the people.

Abu Bakr (RA) reported: (He called for) the barber and, pointing towards the right side of his head, said: (Start from) here, and then distributed his hair among those who were near him. He then pointed to the barber (to shave) the left side and he shaved it, and he gave (these hair) to Umm Sulaim (Allah be pleased with her). And in the narration of Abu Kuraib (the words are): "He started from the right half (of his head), and he distributed a hair or two among the people, and then (asked the barber) to shave the left side and he did similarly, and he (the Holy Prophet) said: Here is Abu Talha and he gave these (hair) to Abu Talha."

This hadith is narrated on the authority of Hisham with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If any one of you is invited, he should accept (the invitation). In case he is fasting, he should pray (in order to bless the inmates of the house), and if he is not fasting he should eat.

Umm Salamah (Allah be pleased with her) reported that Allah's Messenger (ﷺ) married her, and he (the narrator) made mention of so many things in this connection (and one of them was this) that he said: If you desire that I spend a week with you, I shall have to spend a week with my (other) wives, and if spend a week with you, I shall have to spend a week with my (other) wives.

Fatima bint Qais (Allah be pleased with her) reported that she said: Allah's Messenger, my husband has divorced me with three pronouncements and I am afraid that I may be put to hardship, and so he commanded her and so she moved (to another house).

This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words).

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor."

This hadith has been narrated on the authority of 'A'isha (Allah be pleased with her), through another chain ol transmitters, but no mention was made of (its being made) of iron.

This hadith is transmitted on the authority of Ibn 'Umar (RA) with a slight variation of words.

'Abdullah (b. Mas'ud) reported Allah's Messenger (ﷺ) as saying: It is not permissible to take the life of a Muslim who bears testimony (to the fact that there is no god but Allah, and I am the Messenger of Allah, but in one of the three cases: the married adulterer, a life for life, and the deserter of his Din (Islam), abandoning the community.