It is narrated on the authority of Usama b. Zaid: The Messenger of Allah may peace be upon him) sent us to Huraqat, a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person (of the defeated tribe). When we overcame him, he said: There is no god but Allah. At that moment the Ansari spared him, but I attacked him with my spear and killed him. The news had already reached the Apostle (peace be upon him), so when we came back he (the Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ)) said to me: Usama (RA), did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah, he did it only as a shelter. The Prophet (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) observed: Did you kill him after he had made the profession that there is no god but Allah? He (the Holy Prophet (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ)) went on repeating this to me till I wished I had not embraced Islam before that day.

Husain bin 'Abdul Rahman reported: I was with Sa'id bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not (busy) in prayer, but was stung by a scorpion (and that is the reason why I was awake and had a glimpse of the shooting star). He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: (I did this according to the implied suggestion) of the hadith which al-Shu'bah narrated. He said: What did al-Shu'bah narrate to you? I said: Buraida bin Husaib al-Aslami narrated to us. The charm is of no avail except in case of the (evil influence) of an eye or the sting of a scorpion. He said: He who acted according to what he had heard (from the Holy Prophet) acted rightly, but Ibn 'Abbas narrated to us from the Apostle of Allah (ﷺ) that he said: There were brought before me the peoples and I saw an apostle and a small group (of his followers) along with him, another (apostle) and one or two persons (along with him) and (still another) apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses (ؑ) and his people. You should look at the horizon, and I saw a very huge group. It was again said to me: See the other side of the horizon, and there was (also) a very huge group. It was said to me: This is your Ummah, and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without (suffering) any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without (suffering) any torment. Some of them said: They may be those who (have had the good fortune of living) in the company of the Messenger of Allah (ﷺ) and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah (ﷺ) before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm, nor ask others to practise it, nor do they take omens, and repose their trust in their Lord. Upon this 'Ukkasha bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he (Messenger of Allah) said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: 'Ukkisha has preceded you.

Ibn 'Abbas reported: The Messenger of Allah (ﷺ) said: Peoples would be presented to me (on the Day of Resurrection), and then the remaining part of the hadith was narrated like the one transmitted by Hushaim, but he made no mention of the first portion.

Huddaifa reported: Whenever the Messenger of Allah (ﷺ) got up for Tahajjud prayer, he cleansed his mouth with the tooth-stick.

Hudaifa reported: Whenever he (the Holy Prophet) got up for prayer during the night, he cleansed his mouth with the tooth-stick.

'Abdullah bin 'Abbas reported: He spent (one night) in the house of the Messenger of Allah (ﷺ) . He (the Holy Prophet) got up, brushed his teeth and performed ablution and said:" In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak'ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak'ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak'ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying,:" O Allah I place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."

Jabir bin 'Abdullah (RA) reported that the Apostle (ﷺ) was delivering the sermon on Friday in a standing posture when a caravan from Syria arrived. The people flocked towards it till no one was left (with the Holy Prophet) but twelve persons, and it was on this occasion that this verse in regard to Jumu'a was revealed."And when they see merchandise or sport. They break away to it and leave thee standing."

This hadith has been narrated by Husain with the same chain of transmitters but with this alteration that he did not make mention of the standing position.

Jabir bin 'Abdullah (RA) reported: I was along with the Apostle of Allah (ﷺ) on Friday when a caravan arrived. The people went to it, and none but twelve persons were left behind and I was one of them; and it was on this occasion that this verse was revealed:" And when they see merchandise or sport they break away to it, and leave thee standing" (lxii. 1 1).

Jabir bin 'Abdullah (RA) reported: While the Apostle of Allah (ﷺ) was delivering (a sermon) on Friday, a caravan of merchandise came to Madinah. The Companions of the Messenger of Allah (ﷺ) rushed towards it till only twelve persons were left with him including Abu Bakr (RA) and 'Umar; and it was at this occasion that this verse was revealed." And when they see merchandise or sport, they break away to it."

Umara bin Ruwaiba said he saw Bishr bin Marwan on the pulpit raising his hands and said: Allah, disfigure these hands! I have seen Allah's Messenger (ﷺ) gesture no more than this with his hands, and he pointed with his forefinger.

This hadith has been narrated by another chain of transmitters on the authority of Husain bin Abdul Rahman.

Abu'l-Bakhtari reported: We went out to perform 'Umrah and when we encamped in the valley of Nakhla, we tried to see the new moon. Some of the people said: It was three nights old, and others (said) that it was two nights old. We then met Ibn 'Abbas and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night, he said the Prophet (ﷺ) of Allah (ﷺ) had said: Verily Allah deferred it till the time it is seen, so it is to be reckoned from the night you saw it.

'Adi bin Hatim (RA) reported that when (this verse) was revealed: "Until the white streak of the dawn becomes distinct from the dark streak" (ii. 187) Adi bin Hatim said: Messenger of Allah, verily I keep underneath my pillow two strings, one white and the other black, by which I distinguish night from dawn. Upon this the Messenger of Allah (ﷺ) said: Your pillow seems to be very large. For the word khait implies the blackness of the night and the whiteness of the dawn.

'Abdullah narrated to us as we had gathered (at Muzdalifa): I have heard from one upon whom Surah al-Baqarah was revealed (the Holy Prophet) pronouncing Talbiya at this place.

'Abdul Rahman bin Yazid reported that 'Abdullah (b. Mas'ud) pronounced Talbiya as he returned from the gathering of the people (at Muzdalifa). It was said: He might be a Bedouin (not knowing correctly the rituals of Hajj and, therefore, pronouncing Talbia at this stage), whereupon'Abdullah said: Have the people forgotten (this Sunnah of the Holy Prophet) or have they gone astray? I heard him, upon whom Surah al-Baqarah was revealed, pronouncing Talbiya at the very place.

This English text is part of previous Hadeeth and not translated there.

'Abdul Rahman bin Yazid and al-Aswad bin Yazid reported: We heard 'Abdullah bin Mas'ud saying to the gathering of people (at Muzdalifa) that he had heard Talbiya from him, upon whom Surah al-Baqarah was revealed, at this very place. And so he ('Abdullah bin Mas'ud) pronounced Talbiya and we also pronounced it with him.

Sha'bi reported: I visited Fatima bint Qais and asked her about the verdict of Allah's Messenger (ﷺ) about (board and lodging during the 'Idda) and she said that her husband divorced her with an irrevocable divorce. She (further said): I contended with him before Allah's Messerger (ﷺ) about lodging and maintenance allowance, and she said: He did not provide me with any lodging or maintenance allowance, and he commanded me to spend the 'Idda in the house of Ibn Umm Maktum.

A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.

Hilal bin Yasaf reported that a person got angry and slapped his slave-girl. Thereupon Suwaid bin Muqarrin said to him: You could find no other part (to slap) but the prominent part of her face. See I was one of the seven sons of Muqarrin, and we had but only one slave-girl. The youngest of us slapped her, and Allah's Messenger (ﷺ) commanded us to set her free. 2097

Hilal bin Yasaf reported: We used to sell cloth in the house of Suwaid bin Muqarrin, the brother of Nu'man bin Muqarrin. There came out a slave-girl, and she said something to a person amongst us, and he slapped her. Suwaid was enraged-the rest of the hadlth is the same.

It has been narrated on the authority of Jabir bin ahadeeth who said:

It has been narrated on the authority of Salim bin Abu al-Ja'd who said: I asked Jabir bin 'Abdullah about the number of the Companions (of the Holy Prophet (ﷺ) who took the oath of fealty under) the tree. He said: If we were a hundred thousand, it (i. e. the water in the well at Hudaibiya) would have sufficed us, but actually we were one thousand and five hundred.

'Urwat al-Bariqi reported Allah's Messenger (ﷺ) having said this: Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Holy Prophet (ﷺ) said): For reward and booty until the Day of Judgment.

This hadith has been narrated with the same chain of transmitters with the difference that here instead of" Urwat al-Bariqi" there is" Urwa bin ja'd."

Jabir bin 'Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said: We will not allow you to give the name after the name of Allah's Messenger (ﷺ) until you ask him (the Holy Prophet). So he (that person) came and said (to the Holy Prophet): A child was born in my house and I wanted to give him the name (of Muhammad) after the name of Allah's Messenger, whereas my people did not allow me that I should name him after that (sacred) name until I have asked Allah's Apostle (ﷺ) in this connection, whereupon he said: Give him the name after my name, but do not call him by my kunya, for I have been sent as a Qasim as I distribute amongst you.

This hadith has been reported on the authority of Husain With the same chain of transmitters but no mention is made of these words: "(I have been sent as a distributor), so I distribute amongst you."

This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.

This hadith has been narrated on the authority of Hudhaifa through another chain of transmitters.

'Ali reported that Allah's Messenger (ﷺ) sent me and Abu Marthad al-Ghitnavi and Zubair bin 'Awwam and we were all riders, and he said: Ride on until you reach the garden of Khakh for there is a woman amongst the polytheists and there is a letter with her sent by Hatib to the polytheists; the rest of the hadith is the same.

Jabir bin 'Abdullah reported that Allah's Messenger (ﷺ) said: None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on that day.

This hadith has been transmitted on the authority of al-Bara' bin 'Azib (RA) with a slight variation of wording and there is this addition in the hadith transmitted on the authority of Husain: "In case you get up in the morning, you will get up with bliss."

Farwa' bin Naufal reported: I asked 'A'isha about the supplication that Allah's Messenger (ﷺ) made. She said that he used to say: "O Allah, I seek refuge in Thee from the evil of what I have done and from the evil of what I have not done."

This hadith has been narrated on the authority of Muhammad bin ja'far through another chain of transmitters.