الحصين بن عبد الرحمن السلمي
Narrator Profile
Sunan Abi Dawud
Hadith 55
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، وَحُصَيْنٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ حُذَيْفَةَ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ ، يَشُوصُ فَاهُ بِالسِّوَاكِ " .
Narrated Hudhaifah: When the Messenger of Allah ﷺ got up during the night (to pray), he cleansed his mouth with the tooth-stick.
Hadith 58
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا حُصَيْنٌ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ أَبِيهِ ،عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ : " بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا اسْتَيْقَظَ مِنْ مَنَامِهِ ، أَتَى طَهُورَهُ ، فَأَخَذَ سِوَاكَهُ فَاسْتَاكَ ، ثُمَّ تَلَا هَذِهِ الْآيَاتِ : إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلافِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ سورة آل عمران آية 190 حَتَّى قَارَبَ أَنْ يَخْتِمَ السُّورَةَ أَوْ خَتَمَهَا ، ثُمَّ تَوَضَّأَ فَأَتَى مُصَلَّاهُ فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ مَا شَاءَ اللَّهُ ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْل ذَلِكَ ، كُلُّ ذَلِكَ يَسْتَاكُ وَيُصَلِّي رَكْعَتَيْنِ ، ثُمَّ أَوْتَرَ " ، قَالَ أَبُو دَاوُد : رَوَاهُ ابْنُ فُضَيْلٍ ، عَنْ حُصَيْنٍ ، قَالَ : فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ : إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ سورة آل عمران آية 190 حَتَّى خَتَمَ السُّورَةَ .
Narrated Ibn Abbas: I spent a night with the Prophet ﷺ. When he woke up from his sleep (in the latter part of the night for prayer) he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: "Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens (of His Sovereignty) for men of understanding" (iii-190). He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rak'ahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rak'ah of prayer. He then offered the prayer known as witr. Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: "Verily in the creation of the heaves and the earth. . . " until he finished the chapter.
Hadith 439
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا خَالِدٌ ، عَنْ حُصَيْنٍ ، عَنْ ابْنِ أَبِي قَتَادَةَ ، عَنْ أَبِي قَتَادَةَ ، فِي هَذَا الْخَبَرِ ، قَالَ : فَقَالَ : إِنَّ اللَّهَ قَبَضَ أَرْوَاحَكُمْ حَيْثُ شَاءَ ، وَرَدَّهَا حَيْثُ شَاءَ ، قُمْ فَأَذِّنْ بِالصَّلَاةِ . فَقَامُوا فَتَطَهَّرُوا حَتَّى إِذَا ارْتَفَعَتِ الشَّمْسُ ، قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ .
This tradition has also been reported by Abu Qatadah through a different chain of narrators. He said: Allah detained your should how He wished and returned when He wished. Stand up and call for prayer. They (the Companions) stood and performed ablution. When the sun rose high, the Prophet ﷺ stood and led the people in prayer.
Hadith 440
حَدَّثَنَا هَنَّادٌ ، حَدَّثَنَا عَبْثَرٌ ، عَنْ حُصَيْنٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَاهُ ، قَالَ : فَتَوَضَّأَ حِينَ ارْتَفَعَتِ الشَّمْسُ فَصَلَّى بِهِمْ .
This tradition has been transmitted through a different chain by Abu Qatadah to the same effect. This version adds: "He performed ablution when the sun had arisen high and led them in prayer. "
Hadith 809
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا حُصَيْنٌ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " لَا أَدْرِي أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لَا " .
Narrated Abdullah ibn Abbas: I do not know whether the Messenger of Allah ﷺ would recite the Quran at the noon and afternoon prayer or not.
Hadith 948
حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ عَبْدِ الرَّحْمَنِ الْوَابِصِيُّ ، حَدَّثَنَا أَبِي ، عَنْ شَيْبَانَ ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، قَالَ : قَدِمْتُ الرَّقَّةَ ، فَقَالَ لِي بَعْضُ أَصْحَابِي : هَلْ لَكَ فِي رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : قُلْتُ : غَنِيمَةٌ ، فَدَفَعْنَا إِلَى وَابِصَةَ ، قُلْتُ لِصَاحِبِي : نَبْدَأُ ، فَنَنْظُرُ إِلَى دَلِّهِ ، فَإِذَا عَلَيْهِ قَلَنْسُوَةٌ لَاطِئَةٌ ذَاتُ أُذُنَيْنِ ، وَبُرْنُسُ خَزٍّ أَغْبَرُ ، وَإِذَا هُوَ مُعْتَمِدٌ عَلَى عَصًا فِي صَلَاتِهِ ، فَقُلْنَا : بَعْدَ أَنْ سَلَّمْنَا ؟ : فَقَالَ : حَدَّثَتْنِي أُمُّ قَيْسٍ بِنْتُ مِحْصَنٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " لَمَّا أَسَنَّ وَحَمَلَ اللَّحْمَ اتَّخَذَ عَمُودًا فِي مُصَلَّاهُ يَعْتَمِدُ عَلَيْهِ " .
Narrated Umm Qays bint Mihsan: Hilal ibn Yasaf said: I came to ar-Raqqah (a place in Syria). One of my companions said to me: Do you want to see any of the Companions of the Prophet ﷺ? I said: A good opportunity. So we went to Wabisah. I said to my friend: Let us first see his mode of living. He had a cap with two ears stuck (to his head), and wearing a brown silken robe. He was resting on a staff during prayer. We asked him (about resting on the staff) after salutation; He said: Umm Qays daughter of Mihsan said to me that when the Messenger of Allah ﷺ became aged and the flesh grew increasingly on him, he took a prop at his place of prayer and rested on it.
Hadith 1104
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زَائِدَةُ ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ ، قَالَ : رَأَى عُمَارَةُ بْنُ رُوَيْبَةَ بِشْرَ بْنَ مَرْوَانَ وَهُوَ يَدْعُو فِي يَوْمِ جُمُعَةٍ ، فَقَالَ عُمَارَةُ : قَبَّحَ اللَّهُ هَاتَيْنِ الْيَدَيْنِ . قَالَ زَائِدَةُ : قَالَ حُصَيْنٌ : حَدَّثَنِي عُمَارَةُ ، قَالَ : لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَهُوَ عَلَى الْمِنْبَرِ مَا يَزِيدُ عَلَى هَذِهِ يَعْنِي السَّبَّابَةَ الَّتِي تَلِي الْإِبْهَامَ " .
Umarah bin Ruwaibah said that he saw Bishr bin Marwan (on the pulpit) praying on Friday (by raising his hands). Umarah said: May Allah reject these hands! I have seen the Messenger of Allah ﷺ on the pulpit gesturing no more than this pointing with his forefinger.
Hadith 1353
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا حُصَيْنٌ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ . ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ حُصَيْنٍ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ أَبِيهِ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّهُ رَقَدَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَآهُ " اسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ ، وَهُوَ يَقُولُ : إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ سورة البقرة آية 164 حَتَّى خَتَمَ السُّورَةَ ، ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ أَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ ، ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ ، ثُمَّ فَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ بِسِتِّ رَكَعَاتٍ ، كُلُّ ذَلِكَ يَسْتَاكُ ، ثُمَّ يَتَوَضَّأُ وَيَقْرَأُ هَؤُلَاءِ الْآيَاتِ ، ثُمَّ أَوْتَرَ " . قَالَ عُثْمَانُ : " بِثَلَاثِ رَكَعَاتٍ فَأَتَاهُ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلَاةِ " ، وَقَالَ ابْنُ عِيسَى : " ثُمَّ أَوْتَرَ فَأَتَاهُ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ حِينَ طَلَعَ الْفَجْرُ فَصَلَّى رَكْعَتَيِ الْفَجْرِ ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ ، ثُمَّ اتَّفَقَا ، وَهُوَ يَقُولُ : اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا ، وَاجْعَلْ فِي لِسَانِي نُورًا ، وَاجْعَلْ فِي سَمْعِي نُورًا ، وَاجْعَلْ فِي بَصَرِي نُورًا ، وَاجْعَلْ خَلْفِي نُورًا ، وَأَمَامِي نُورًا ، وَاجْعَلْ مِنْ فَوْقِي نُورًا ، وَمِنْ تَحْتِي نُورًا ، اللَّهُمَّ وَأَعْظِمْ لِي نُورًا " .
Abdullah bin Abbas said that he slept with the Prophet ﷺ. He saw that he (the Prophet) awoke, used tooth-stick, performed ablution, and recited: "In the creation of the heavens and earth" [3: 190] to the end of the surah. Then he stood up and prayed two rak'ahs in which he prolonged the standing, bowing, and prostrations. He then uttered turned away and slept till he bagan to snore. This he did three times. This made six rak'ahs in all. He would use tooth-stick, then perform ablution, and recite those verses. He then observed the witr prayer. The version of Uthman has: with three rak'ahs. The muadhdhin then came to him and he went out for prayer. The version of Ibn 'Isa adds: He then observed witr prayer ; then Bilal came to him and called him for prayer when the dawn broke. He then prayed the two rak'ahs of the dawn prayer. He then went out for prayer. Then both the narrators were agreed: He beagan to supplicate saying: O Allah, place light in my heart, light in my tongue, light in my hearing, light in my eyesight, light on my right hand, light on my left hand, light in front of me, light behing me, light below me, O Allah, give me abundant light.
Hadith 1354
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، عَنْ خَالِدٍ ،عَنْ حُصَيْنٍ ، نَحْوَهُ ، قَالَ : " وَأَعْظِمْ لِي نُورًا " . قَالَ أَبُو دَاوُد : وَكَذَلِكَ قَالَ أَبُو خَالِدٍ الدَّالَانِيُّ : عَنْ حَبِيبٍ فِي هَذَا ، وَكَذَلِكَ قَالَ فِي هَذَا الْحَدِيثِ : وَقَالَ سَلَمَةُ بْنُ كُهَيْلٍ : عَنْ أَبِي رِشْدِينَ ، عَنْ ابْنِ عَبَّاسٍ .
The above tradition has also been transmitted by Husain through a different chain of narrators in like manner. This version has the words: "And give me abundant light. " Abu Dawud said: This tradition has been transmitted by Abu Khalid al-Dalani from Habib and Salamah bin Kuhail from Abu Rishdin from Ibn Abbas in a similar manner.
Hadith 2077
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، عَنْ خَالِدٍ ، عَنْ حُصَيْنٍ ، عَنْ عَامِرٍ ، عَنْ الْحَارِثِ الْأَعْوَرِ ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَرَأَيْنَا أَنَّهُ عَلِيٌّ عَلَيْهِ السَّلَام ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَاهُ .
The aforesaid tradition has also been transmitted by Ali through a different chain of narrators from the Prophet ﷺ to the same effect.
Hadith 2140
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا إِسْحَاقُ بْنُ يُوسُفَ ، عَنْ شَرِيكٍ ، عَنْ حُصَيْنٍ ، عَنْ الشَّعْبِيِّ ، عَنْ قَيْسِ بْنِ سَعْدٍ ، قَالَ : أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ ، فَقُلْتُ : رَسُولُ اللَّهِ أَحَقُّ أَنْ يُسْجَدَ لَهُ ، قَالَ : فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : إِنِّي أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ ، فَأَنْتَ يَا رَسُولَ اللَّهِ أَحَقُّ أَنْ نَسْجُدَ لَكَ ، قَالَ : " أَرَأَيْتَ لَوْ مَرَرْتَ بِقَبْرِي أَكُنْتَ تَسْجُدُ لَهُ ؟ " قَالَ : قُلْتُ : لَا ، قَالَ : " فَلَا تَفْعَلُوا ،لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنَّ ، لِمَا جَعَلَ اللَّهُ لَهُمْ عَلَيْهِنَّ مِنَ الْحَقِّ " .
Narrated Qays ibn Saad: I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah ﷺ has most right to have prostration made before him. When I came to the Prophet ﷺ, I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me, if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.
Hadith 2349
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ . ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ إِدْرِيسَ الْمَعْنَى ، عَنْ حُصَيْنٍ ، عَنْ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ : حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ سورة البقرة آية 187 ، قَالَ : أَخَذْتُ عِقَالًا أَبْيَضَ وَعِقَالًا أَسْوَدَ فَوَضَعْتُهُمَا تَحْتَ وِسَادَتِي ، فَنَظَرْتُ فَلَمْ أَتَبَيَّنْ ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَضَحِكَ ، فَقَالَ : " إِنَّ وِسَادَكَ لَعَرِيضٌ طَوِيلٌ ، إِنَّمَا هُوَ اللَّيْلُ وَالنَّهَارُ " . وقَالَ عُثْمَانُ : " إِنَّمَا هُوَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ " .
Narrated Adi bin Hatim: When the verse "Until the white thread of dawn appear to you distinct from its black thread" was revealed, I took a white rope and a black rope, and placed them beneath my pillow ; and then I looked at them, byt they were not clear to me. So I mentioned it to the Messenger of Allah ﷺ. He laughed and said: Your pillow is so broad and lengthy ; that is (i. e. means) night and day. The version of the narrator Uthman has: That is the blackness of night and whiteness of day.
Hadith 2358
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ حُصَيْنٍ ، عَنْ مُعَاذِ بْنِ زُهْرَةَ ، أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَفْطَرَ ، قَالَ : اللَّهُمَّ لَكَ صُمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ " .
Narrated Muadh ibn Zuhrah: The Prophet of Allah ﷺ used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast.
Hadith 2651
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، عَنْ خَالِدٍ ، عَنْ حُصَيْنٍ ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ، عَنْ عَلِيٍّ بِهَذِهِ الْقِصَّةِ قَالَ : انْطَلَقَ حَاطِبٌ فَكَتَبَ إِلَى أَهْلِ مَكَّةَ أَنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ سَارَ إِلَيْكُمْ وَقَالَ : " فِيهِ ، قَالَتْ : مَا مَعِي كِتَابٌ ، فَانْتَحَيْنَاهَا فَمَا وَجَدْنَا مَعَهَا كِتَابًا فَقَالَ عَلِيٌّ : وَالَّذِي يُحْلَفُ بِهِ لَأَقْتُلَنَّكِ أَوْ لَتُخْرِجِنَّ الْكِتَابَ " ، وَسَاقَ الْحَدِيثَ .
Ali said “Hatib went and wrote to the people of Makkah that Muhammad ﷺ is going to proceed to them. This version has “She said “I have no letter. We made her Camel kneel down, but we did not find any letter with her. Ali said “By Him in Whose name oath is taken, I shall kill you or you should bring out the letter. He then narrated the rest of the tradition.
Hadith 3795
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا خَالِدٌ ، عَنْ حُصَيْنٍ ، عَنْ زَيْدِ بْنِ وَهْبٍ ، عَنْ ثَابِتٍ بْنِ وَدِيعَةَ ، قَالَ : " كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَيْشٍ فَأَصَبْنَا ضِبَابًا ، قَالَ : فَشَوَيْتُ مِنْهَا ضَبًّا ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ ، قَالَ : فَأَخَذَ عُودًا فَعَدَّ بِهِ أَصَابِعَهُ ، ثُمَّ قَالَ : إِنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الْأَرْضِ ، وَإِنِّي لَا أَدْرِي أَيُّ الدَّوَابِّ هِيَ ، قَالَ : فَلَمْ يَأْكُلْ وَلَمْ يَنْهَ " .
Narrated Thabit ibn Wadi'ah: We were in an army with the Messenger of Allah ﷺ. We got some lizards. I roasted one lizard and brought it to the Messenger of Allah ﷺ and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).
Hadith 3884
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ مَالِكِ بْنِ مِغْوَلٍ ، عَنْ حُصَيْنٍ ، عَنِ الشَّعْبِيِّ ، عَنْ عِمْرَانَ بْنَ حُصَيْنٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ " .
Narrated Imran ibn Husayn: The Prophet ﷺ said: No spell is to be used except for the evil eye or a scorpion sting.
Hadith 4648
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، عَنْ ابْنِ إِدْرِيسَ ، أَخْبَرَنَا حُصَيْنٌ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ ، وَسُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ ، قَالَ : ذَكَرَ سُفْيَانُ رَجُلًا فِيمَا بَيْنَهُ وَبَيْنَ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ ، قَالَ : لَمَّا قَدِمَ فُلَانٌ الْكُوفَةِ أَقَامَ فُلَانٌ خَطِيبًا ، فَأَخَذَ بِيَدِي سَعِيدُ بْنُ زَيْدٍ ، فَقَالَ : أَلَا تَرَى إِلَى هَذَا الظَّالِمِ ، فَأَشْهَدُ عَلَى التِّسْعَةِ إِنَّهُمْ فِي الْجَنَّةِ ، وَلَوْ شَهِدْتُ عَلَى الْعَاشِرِ لَمْ إِيثَمْ ، قَالَ ابْنُ إِدْرِيسَ : وَالْعَرَبُ تَقُولُ : آثَمُ ، قُلْتُ : وَمَنِ التِّسْعَةُ ؟ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى حِرَاءٍ : " اثْبُتْ حِرَاءُ إِنَّهُ لَيْسَ عَلَيْكَ إِلَّا نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ ، قُلْتُ : وَمَنِ التِّسْعَةُ ؟ قَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَبُو بَكْرٍ ، وَعُمَرُ ،وَعُثْمَانُ ، وَعَلِيٌّ ، وَطَلْحَةُ ، وَالزُّبَيْرُ ، وَسَعْدُ بْنُ أَبِي ، وَقَّاصٍ ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، قُلْتُ : وَمَنِ الْعَاشِرُ ؟ فَتَلَكَّأَ هُنَيَّةً ، ثُمَّ قَالَ : أَنَا " ، قَالَ أَبُو دَاوُد : رَوَاهُ الْأَشْجَعِيُّ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنِ ابْنِ حَيَّانَ ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ ، بِإِسْنَادِهِ نَحْوَهُ .
Narrated Saeed ibn Zayd ibn Amr ibn Nufayl: Abdullah ibn Zalim al-Mazini said: I heard Saeed ibn Zayd ibn Amr ibn Nufayl say: When so and so came to Kufah, and made so and so stand to address the people, Saeed ibn Zayd caught hold of my hand and said: Are you seeing this tyrant? I bear witness to the nine people that they will go to Paradise. If I testify to the tenth too, I shall not be sinful. I asked: Who are the nine? He said: The Messenger of Allah ﷺ said when he was on Hira': Be still, Hira', for only a Prophet, or an ever-truthful, or a martyr is on you. I asked: Who are those nine? He said: The Messenger of Allah, Abu Bakr, Umar, Uthman, Ali, Talhah, az-Zubayr, Saad ibn Abu Waqqas and Abdur Rahman ibn Awf. I asked: Who is the tenth? He paused a moment and said: it is I. Abu Dawud said: This tradition has been transmitted by al-Ashjai, from Sufyan, from Mansur, from Hilal bin Yasaf, from Ibn Hayyan on the authority of Abdullah bin Zalim through his different chain of narrators in a a similar manner.
Hadith 5166
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ ، عَنْ حُصَيْنٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، قَالَ : " كُنَّا نُزُولًا فِي دَارِ سُوَيْدِ بْنِ مُقَرِّنٍ وَفِينَا شَيْخٌ فِيهِ حِدَّةٌ وَمَعَهُ جَارِيَةٌ لَهُ ، فَلَطَمَ وَجْهَهَا ، فَمَا رَأَيْتُ سُوَيْدًا أَشَدَّ غَضَبًا مِنْهُ ذَاكَ الْيَوْمَ ، قَالَ : عَجَزَ عَلَيْكَ إِلَّا حُرُّ وَجْهِهَا ، لَقَدْ رَأَيْتُنَا سَابِعَ سَبْعَةٍ مِنْ وَلَدِ مُقَرِّنٍ ، وَمَا لَنَا إِلَّا خَادِمٌ ، فَلَطَمَ أَصْغَرُنَا وَجْهَهَا ، فَأَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعِتْقِهَا " .
Hilal bin Yasaf said: We were staying in the house of Suwaid bin Muqarrin. There was among us an old man who was hot-tempered. He had a slave-girl with him. He gave a slap on her face. I never saw Suwaid more angry than on that day. He said: there is no alternative for you except to free her. I was the seventh child in order of Muqarrin and we had only a female servant. The youngest of us gave a slap on her face. The prophet ﷺ commanded us to set her free.
Hadith 5224
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ , أَخْبَرَنَا خَالِدٌ , عَنْ حُصَيْنٍ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى , عَنْ أُسَيْدِ بْنِ حُضَيْرٍ رَجُلٍ مِنْ الْأَنْصَارِ , قال : " يُحَدِّثُ الْقَوْمَ وَكَانَ فِيهِ مِزَاحٌ بَيْنَا يُضْحِكُهُمْ , فَطَعَنَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي خَاصِرَتِهِ بِعُودٍ , فَقَالَ : أَصْبِرْنِي , فَقَالَ : اصْطَبِرْ , قَالَ : إِنَّ عَلَيْكَ قَمِيصًا وَلَيْسَ عَلَيَّ قَمِيصٌ , فَرَفَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَمِيصِهِ , فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ , قَالَ : إِنَّمَا أَرَدْتُ هَذَا يَا رَسُولَ اللَّهِ " .
Narrated Usayd ibn Hudayr,: Abdur Rahman ibn Abu Layla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet ﷺ poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet ﷺ then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah!
