Abūt-Tāhir and Harmalah bin Yahyā narrated to me, they said Ibn Wahb narrated to us, he said Yūnus informed me, on authority of Ibn Shihāb, on authority of Ubayd Allah bin 'Abd Allah bin 'Utbah, that 'Abd Allah bin Mas’ūd said: ‘It is the case that you do not relate to the people a narration which their minds cannot grasp except that it becomes a Fitnah for some of them’.

Harmalah bin Yahyā bin 'Abd Allah bin Harmalah bin Imrān at-Tujībī narrated to me, he said Ibn Wahb narrated to us, he said Abū Shurayh narrated to me that he heard Sharāhīl bin Yazīd saying ‘Muslim bin Yasār informed me that he heard Abā Hurayrah saying, the Messenger of Allah, peace and blessings of Allah upon him, said: ‘There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard, so beware of them lest they misguide you and cause you tribulations’.’

It is reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.

It is reported by Sa'id bin Musayyib who narrated it on the authority of his father (Musayyib bin Hazm) that when Abu Talib was about to die, the Messenger of Allah (ﷺ) came to him and found with him Abu Jahl ('Amr bin Hisham) and 'Abdullah bin Abi Umayya ibn al-Mughirahh. The Messenger of Allah (ﷺ) said: My uncle, you just make a profession that there is no god but Allah, and I will bear testimony before Allah (of your being a believer), Abu Jahl and 'Abdullah bin Abi Umayya addressing him said: Abu Talib, would you abandon the religion of 'Abdul-Muttalib? The Messenger of Allah (ﷺ) constantly requested him (to accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and 'Abdullah bin Abi Umayya) till Abu Talib gave his final decision and be stuck to the religion of 'Abdul-Muttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah (ﷺ) remarked: By Allah, I will persistently beg pardon for you till I am forbidden to do so (by God), It was then that Allah, the Magnificent and the Glorious, revealed this verse: " It is not meet for the Prophet (ﷺ) and for those who believe that they should beg pardon for the polytheists, even though they were their kith and kin, after it had been made known to them that they were the denizens of Hell" (ix. 113) And it was said to the Messenger of Allah (ﷺ) : " Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will, and He knoweth best who are the guided" (xxviii, 56).

It is reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest

It is reported on the authority of Abu Hurairah (RA) : I heard the Messenger of Allah (ﷺ) saying this: Pride and conceitedness is found among the uncivil owners of the camels and tranquillity is found among the owners of sheep and goats.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik bin Abi Bakr' narrated this on the authority of Abu Bakr (RA) bin Abdur-Rahman bin Harith and then said: Abu Hurairah (RA) made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.

Harmala bin Yahya, 'Abdullah bin Wahb, Umar bin Muhammad, Ibn 'Umar (RA) narrated like the hadith reported by Shu'bah on the authority of Waqid.

It is reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) (may peace and blessings be upon him) said: Don't you know what your Lord said? He observed: I have never endowed My bondsmen with a favor, but a section amongst them disbelieved it and said: Stars, it was due to the stars.

It is narrated by Miqdad, and he was an ally of B. Zuhra and was of those who participated in the Battle of Badr along with the Messenger of Allah, that he said: Messenger of Allah, here is a point: If I happened to encounter a person amongst the infidels (in the battle). Then he narrated a hadith similar to the one transmitted by Laith.

Hakim bin Hizam reported to 'Urwa bin Zubair that he said to the Messenger of Allah: Do you think that there is any thing for me (of he reward with the Lord) for the deed of religious purification that I did in the state of ignorance? Upon this he (the Apostle of Allah (ﷺ) ) said to him: You accepted Islam with all the previous virtues that you practised.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: We have more claim to doubt than Ibrahim (ﷺ) when he said: My Lord! Show me how Thou wilt quicken the dead. He said: Believeth thou not? He said: Yes! But that my heart may rest at ease. He (the Holy Prophet) observed: May Lord take mercy on Lot, that he wanted a strong support, and had I stayed (in the prison) as long as Yusuf stayed, I would have responded to him who invited me.

The same hadith is transmitted from Zuhri with the same chain of transmission. But in the tradition narrated by Ibn 'Uyaina the words are:" impartial leader and just judge" and in the tradition narrated by Yunus: the" judge judging with justice" and" impartial leader" are not mentioned. And in the hadith narrated by Salih like the one transmitted by Laith the words are:" impartial judge". And in the hadith transmitted by Ziyad the words are:" Till one sajda is better than the worldand what it contains. Then Abu Hurairah (RA) used to say," recite" if you like: Not one of the People of the Book will fail to believe in him before his death.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: What will be your state when the son of Mary descends amongst you and there will be an Imam amongst you?

'Abdullah reported on the authority of his father 'Umar bin Khattab that he heard from the Messenger of Allah (ﷺ) say: I was sleeping when I saw myself making circuit around the Ka’bah, and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head, blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had close resemblance with Ibn Qatan amongst men.

Amr bin Abu Sufyan (RA) reported: Abu Hurairah (RA) said to Ka'b al-Ahbar that the Apostle of Allah (ﷺ) had said: For every apostle there Is a (special) prayer by which he would pray (to his Lord). I, however, intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. Ka'b said to Abu Hurairah (RA) : Did you hear this from the Messenger of Allah (ﷺ) ? Abu Hurairah (RA) said: Yes.

Abu Hurairah (RA) reported: When (this verse) was revealed to him:" Warn your nearest kinsmen." the Messenger of Allah (ﷺ) said: O people of Quraish, buy yourselves from Allah, I cannot avail you at all against Allah; O sons of Abdul Muttalib. I cannot avail you at all against Allah; O Abbas bin 'Abdul Muttalib, I cannot avail you at all against Allah; O Safiya (aunt of the Messenger of Allah) (ﷺ) , I cannot avail you at all against Allah; O Fatima, daughter of Muhammad, ask me whatever you like, but I cannot avail you at all against Allah.

Abu Hurairah (RA) reported: I heard it from the Messenger of Allah (ﷺ) saying: A group of my Ummah consisting of seventy thousand persons would enter Paradise; their faces would be as bright as the brightness of the full moon. Abd Hurairah said: 'Ukkasha bin Mihsan al-Asadi then stood up wrapping the blanket around him and said: Messenger of Allah, supplicate (before) Allah that He should make me one among them. Upon this the Messenger of Allah (ﷺ) said: O Allah, make him among them. Then stood up a man from the Ansa and said: Messenger of Allah, pray to Allah that He should make me one among them. The Messenger of Allah (ﷺ) said: 'Ukkasha has preceded you in this matter.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Seventy thousand (persons) would enter Paradise as one group and among them (there would be people) whom faces would be bright like the moon.

Humran, the freed slave of 'Uthman, said: 'Uthman bin 'Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (ﷺ) perform ablution like this ablution of mine. Then the Messenger of Allah (ﷺ) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.

It has been transmitted by Abu Hurairah (RA) and Abu Sa'id al-Khudri (both of them the reputed Companions of the Holy Prophet) that the Messenger of Allah (ﷺ) said like that.

'Abdullah, the freed slave of Shahddad, came to 'A'isha and transmitted from her a hadith like this (which she narrated) from the Holy Prophet (ﷺ) .

Abu Hurairah (RA) reported: Five are the acts of fitra: circumcision, removing the pubes, clipping the moustache, cutting the nails, plucking the hair under the armpits.

Ubaidullah bin 'Abdullah bin 'Utba bin Mas'ud said: Umm Qais, daughter of Mihsan, was among the earliest female emigrants who took the oath of allegiance to the Messenger of Allah (ﷺ) , and she was the sister of 'Ukkasha bin Mihsan, one amongst the sons of Asad bin Khuzaima. He (the narrator) said: She (Umm Qais) told me that she came to the Messenger of Allah (ﷺ) (may peace he upon him) with her son and he had not attained the age of eating food. He (the narrator, 'Ubaidullah), said: She told me that her son passed urine in the lap of the Messenger of Allah (ﷺ) . The Messenger of Allah (ﷺ) sent for water and sprayed it over his garment (over that part which was contaminated with the urine of the child) and he did not wash it thoroughly.

This hadith has been narrated by another chain of transmitters.

Ibn 'Abbas said: The Messenger of Allah (ﷺ) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (ﷺ) said: Why don't you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited.

Abu Salama bin 'Abdul Rahman reported.. When Marwan appointed Abu Hurairah (RA) as his deputy in Madinah, he recited takbir whenever he got up for obligatory prayer, and the rest of the hadith is the same as transmitted by Ibn Juraij (but with the addition of these words): On completing the prayer with salutation, and he turned to the people in the mosque and said....00000

Ubadah bin as-Samit reported: The Messenger of Allah (ﷺ) said: He who does not recite Umm al-Qur'an is not credited with having observed the prayer.

I heard from the Messenger of Allah (ﷺ) the hadith like one transmitted by Malik, but he made no mention of the words of Shihab.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When anyone amongst you utters Amin in prayer and the angels in the sky also utter Amin, and this (utterance of the one) synchronises with (that of) the other, all his previous sins are pardoned.

Anas bin Malik (RA) reported: The Messenger of Allah (ﷺ) fell down from a horse and he was grazed and he led the prayer for us sitting, and the rest of the hadith is the same.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Glorification of Allah is for men and clapping of hands is meant for women (if something happens in prayer). Harmala added in his narration that Ibn Shihab told him: I saw some of the scholars glorifying Allah and making a gesture.

'Abdullah bin 'Umar (RA) reported: I heard Allah's Messenger (ﷺ) say: Don't prevent your women from going to the mosque when they seek your permission. Bilal (RA) bin 'Abdullah said: By Allah, we shall certainly prevent them. On this 'Abdullah bin 'Umar (RA) turned towards him and reprimanded him to harshly as I had never heard him do before. He (' Abdullah bin 'Umar (RA) ) said: I am narrating to you that which comes from the Messenger of Allah (ﷺ) and you (have the audacity) to say: By Allah, we shall certainly prevent them.

This hadith has been narrated by Zuhri with the same chain of transmitters but with this addition: "And he did not lead the player after this till his death."

This hadith has been narrated by Zuhri with the same chain of transmitters.

Hammam bin Munabbih reported: This is what Abu Hurairah (RA) transmitted to us from Muhammad the Messenger of Allah (ﷺ) , and he narrated (some) ahadith out of (these narrations and one of them is this): The Messenger of Allah (ﷺ) said: When any one of you stands to lead people In prayer, he should shorten it, for amongst them are the aged, and amongst them are the weak, but when he prays by himself, he may prolong his prayer as he likes.

' Ali Ibn Abi Talib (RA) reported: The Messenger of Allah (ﷺ) forbade me to recite (the Qur'an) in a state of bowing and prostration.

'Abdullah bin Abbas (RA) reported that he came riding on a donkey, and the Messenger of Allah (ﷺ) was leading the people in prayer at Mina on the occasion of the Farewell Pilgrimage and (the narrator) reported: The donkey passed in front of the row and then he got down from it and joined the row along with the people.

Abu Hurairah (RA) reported: An inquirer asked the Messenger of Allah (ﷺ) about the prayer in a single garment. He (the Holy Prophet) add: Has everyone of you two garments?

Abu Zubair reported that he saw Jabir bin 'Abdullah praying in a single garment crossing its ends even though he had the garments, and Jabir said: He saw the Messenger of Allah (ﷺ) doing like this.