'Urwa bin Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwah, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwah. And when they embraced Islam, they asked Allah's Messenger (ﷺ) about it, and then Allah, the Exalted and Majestic, revealed this verse: "Verily al-Safa' and al-Marwah are among the Signs of Allah"; so he who performs Hajj or 'Umrah, for him there is no harm if he should circumambulate between them, and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.

Ubaidullah bin 'Abdullah bin 'Umar reported on the authority of his father (RA) that Allah's Messenger (ﷺ) combined the sunset and 'Isha' prayers at Muzdalifa and there was no prostration (i. e. any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.

Salim bin 'Abdullah reported that 'Abdullah bin 'Umar (RA) used to send ahead of him the weak members of his household to stay during the night at Mash'ar al-Haram at Muzdalifa. They remembered Allah so long as they could afford, and then they proceeded before the stay of the Imam, and before his return. So some of them reached Mina for the dawn prayer and some of them reached there after that; and as they reached there, they stoned al-Jamra; and Ibn 'Umar (RA) used to say: Allah's Messenger (ﷺ) has granted this concession to them.

'Abdullah bin 'Amr bin al-'As (RA) reported: Allah's Messenger (ﷺ) stopped while riding his camel and the people began to ask him. One of the inquirers said: Messenger of Allah, I did not know that pebbles should be thrown before sacrificing the animal, and by mistake I sacrificed the animal before throwing pebbles, whereupon Allah's Messenger (ﷺ) said: (Now) throw pebbles and there is no harm in it. Then another (person) came saying: I did not know that the animal was to be sacrificed before shaving, but I got myself shaved before sacrificing the animal, whereupon he (the Holy Prophet) said: Sacrifice the animal (now) and there is no harm in it. He (the narrator) said: I did not hear that anything was asked on that day (about a matter) which a person forgot and could not observe the sequence or anything like it either due to forgetfulness or ignorance, but Allah's Messenger (ﷺ) said (about that): Do it; there is no harm in it.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: God willing, we will get down tomorrow, at Khaif of Banu Kinanah, the place where they had taken an oath on unbelief.

A hadith like this has been transmitted on the authority of Ibn Shihab.

This hadith is narrated (from 'A'isha) on the authority of Ibn Shihab with the same chain of transmitters (and the words are): Safiyyah bint Huyayy, the wife of Allah's Apostle (ﷺ) , entered the period of menses at the occasion of the Farewell Pilgrimage after she had performed Tawaf Ifada in the state of cleanliness; the rest of the hadith is the same.

Salim bin'Abdullah reported his father (RA) saying: I saw Allah's Messenger (ﷺ) entering the Ka’bah, and Usama bin Zaid, Bilal (RA) and 'Uthman bin Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. 'Abdullah bin 'Umar (RA) said: Bilal (RA) and 'Uthman bin Talha informed me that Allah's Messenger (ﷺ) observed prayer in the interior of the Ka’bah between the two Yemenite pillars.

Abu Hurairah (RA) reported: Abu Bakr Siddiq (RA) sent me during Hajj before the Farewell Pilgrimage for which Allah's Messenger (ﷺ) had appointed him an Amir, among a group of people whom he had ordered to make announcement to the people on the Day of Nahr: "After this year no polytheist may perform the Pilgrimage and no naked person may circumambulate the House." Ibn Shihab stated that Humaid bin Abdul Rahman said that according to this narration of Abu Hurairah (RA) the day of Hajj al-Akbar (Great Hajj) is this Day of Nahr (10th of Dhu'l-Hijja).

Usama bin Zaid bin Haritha (RA) said to Allah's Messenger (ﷺ) : Will you stay in your house at Makkah (which you abandoned at the time of migration)? Thereupon he said: Has 'Aqil left for us any land or house? And 'Aqil and Talib became the Inheritors of Abu Talib's (property), and neither Ja'far nor 'Ali inherited anything from him, for both (Ja'far and 'Ali) were Muslims whereas 'Aqil and Talib were non-Muslims.

Salid bin Musayyib heard Abu Hurairah (RA) say that 'Allah's Messenger (ﷺ) said about Madinah: Its inhabitants will abandon it, whereas it is good for them and it will become the haunt of beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was 'Abdullah bin 'Abdul Malik, was an orphan and Ibn juraij took him under his care for ten years.)

'Urwa bin Zabair reported that 'Abdullah bin Zubair (RA) stood up (and delivered an address) in Makkah saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas (RA) called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Allah's Messenger, (ﷺ) , and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said Khalid bin Muhajir bin Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (RA) said to him: Be gentle. It was permitted in the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' bin Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Allah's Messenger (ﷺ) ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' bin Sabra narrating it to Umar bin 'Abdul 'Aziz and I was sitting there.

'Ali (RA) said to Ibn 'Abbas (RA) that Allah's Messenger (ﷺ) on the Day of Khaibar forbade forever the contracting of temporary marriage and the eating of the flesh of domestic asses.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade a person to combine in marriage a woman and her father's sister, and a woman and her mother's sister. Ibn Shihab said: So we regarded the paternal aunt of her (wife's) father and the maternal aunt of her (wife's) father at the same level.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as having said this: Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered, and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another (co-wife) in order to deprive her of what belongs to her.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) having said: When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.

'A'isha (Allah be pleased with her), the wife of Allah's Apostle (ﷺ) , reported that Rifa'a al-Quraid (RA) divorced his wife, making her divorce irrevocable. Afterwards she married Abdul Rahman bin al-Zubair (RA) . She came to Allah's Apostle (ﷺ) and said to Allah's messenger (ﷺ) that she had been the wife of Rifa'a (RA) and he had divorced her by three pronouncements and afterwards she married 'Abdul Rahman bin al-Zubair. By Allah, all he possesses is like the fringe of a garment, and she took hold of the fringe of her garment. Thereupon Allah's Messenger (ﷺ) laughed and said: Perhaps you wish to return to Rifa'a, (but you) cannot (do it) until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr al-Siddiq (RA) was sitting at that time with Allah's Messenger (ﷺ) and Khalid bin Sa'id bin al-'As (RA) was sitting at the door of his apartment and he was not permitted to (enter the room), and Khalid called loudly saying: Abu Bakr, why don't you scold her for what she is saying loudly in the presence of Allah's Messenger (ﷺ) ?

'A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l Qu'ais, who sought her permission (to enter) after seclusion was instituted, and Abu Qu'ais was the father of 'A'isha by reason of fosterage. 'A'isha said: By Allah, I would not permit Aflah unless I have solicited the opinion of Allah's Messenger (ﷺ) for Abu Qu'ais has not suckled me, but his wife has given me suck. 'A'isha' (Allah be pleased with her) said: When Allah's Messenger (ﷺ) entered, I said: Allah's Messenger, Aflah is the brother of Abu'l-Qu'ais; he came to me to seek my permission for entering (the house). I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allah's Apostle (ﷺ) said: Grant him permission. 'Urwa said it was on account of this that 'A'isha used to say: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.

A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist.

AbuHurairah (RA) reported Allah's Messenger (ﷺ) as saying: Woman is like a rib. When you attempt to straighten it, you would break it. And if you leave her alone you would benefit by her, and crookedness will remain in her.

'A'isha (Allah be pleased with her) reported: When the Messenger of Allah (ﷺ) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him. She said: Then he said: Allah, the Exalted and Glorious, said: Prophet, say to thy wives: If you desire this world's life and its adornment, then come, I will give you a provision and allow you to depart a goodly departing; and if you desire Allah and His Messenger and the abode of the Hereafter, then Allah has prepared for the doers of good among you a great reward. She is reported to have said: About what should I consult my parents, for I desire Allah and His Messenger and the abode of the Hereafter? She ('A'isha) said: Then all the wives of Allah's Messenger (ﷺ) did as I had done.

'Ubaidullah bin 'Abdullah bin 'Utba (b. Mas'ud) reported that his father wrote to Umar bin 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger (ﷺ) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar bin'Abdullah wrote to 'Abdullah bin 'Utba informing him that Subai'ah had told him that she had been married to Sa'd bin Khaula and he belonged to the tribe of Amir bin Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abdul Sunabil bin Ba'kak (from Banu 'Abdul Dar) came to her and said: What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that, I dressed myself, and as it was evening I came to Allah's Messenger (ﷺ) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding (after the birth of the child) except that her husband should not go near her until she is purified.

Sahl bin Sa'd reported.. 'Uwaimir al-Ansari (RA) from Banu'l-'Ajlan came to 'Asim bin 'Adi (RA) the remaining part of the hadith is the same and it was also reecorded in it: "And subsequebtly the separation became the practice of al-Mutala'inain." And this addition was also made: "She was pregnant and her son was ascribed to her, and it became customary that such (a son) would inherit her and she would inherit him in the share prescribed by Allah for her.

Abu Hurairah (RA) reported: A desert Arab came to Allah's Messenger (ﷺ) and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allah's Apostle (ﷺ) said: Have you any camels? He said: Yes. He said: What is their colour? He said? They are red. He said: Is there anyone dusky among them? He said: Yes. Allah's Messenger (ﷺ) said: How has it come about? He said: Messenger of Allah, it is perhaps due to the strain to which it has reverted, whereupon the Holy Prophet (ﷺ) said: It (the birth) of the black child may be due to the strain to which he (the child) might have reverted.

Abu Sa'id al-Khudri (RA) reported: Allah's Messenger (ﷺ) forbade us (from), two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another's garment with his hand, whether at night or by day, without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment, and thus confirming their contract without the inspection of mutual agreement.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who bought foodgrain should not sell it until he had taken full possession of it (after measuring it).

Salim bin 'Abdullah (RA) reported his father havingsaid this: I saw people being beaten during the lifetime of Allah's Messenger (ﷺ) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places.

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Do not buy the fruit until their condition is clear, and do not buy the fresh dates.

Ibn Umar reported on the authority of his father as Allah's Apostle (ﷺ) saying so.

Abdullah bin Ka'ab bin Malik reported from his father that he pressed in the mosque Ibn Abu Hadrad for the payment of the debt that he owed to him during the lifetime of Allah's Messenger (ﷺ) . (In this altercation) their voices became loud, until Allah's Messenger (ﷺ) heard them, while he was in the house, so Allah's Messenger (ﷺ) came out towards them, and he lifted the curtain of his apartment and he called upon Ka'b bin Malik and said: O Ka'b. He said: At thy beck and call, Allah's Messenger. He pointed out with the help of his hand to remit half of the loan due to him. Ka'b said: Allah's Messenger, I am ready to do that, whereupon Allah's Messenger (ﷺ) said (to Ibn Abu Hadrad): Stand up and make him the payment (of the rest).

A hadith like this is narrated on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not withhold excess of water, so that you may prevent the growth of herbage.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields in the hadith transmitted by Abu Tahir.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: Do not sell gold for gold, except like for like, and don't increase something of it upon something; and don't sell silver unless like for like, and don't increase some thing of it upon something, and do not sell for ready money something to be given later.

Abu Hurairah (RA) said he heard Allah's Messenger (ﷺ) as saying: Swearing produces a ready sale for a commodity, but blots out the blessing.

This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.

Sa'id bin Zaid bin 'Amr bin Nufail (RA) reported that Arwi (bint Uwais) disputed with him (in regard to a part of the land) of his hodse. He said: Leave it and take off your claim from it, for I heard Allah's Messenger (ﷺ) as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He (Sa'id bin Zaid) said: O Allah, make her blind if she has told a lie and make her grave in her house. He (the narrator) said: I saw her blind groping (her way) by touching the walls and saying: The curse of Sa'id bin Zaid has hit me. And it so happened that as she was walking in her house, she passed by a well in her house and fell therein and that be- came her grave.

Abu Hurairah (RA) reported that when the body of a dead person having burden of debt upon him was brought to Allah's Messenger (ﷺ) he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral prayer for him, otherwise he said (to his companions): You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.