´It was narrated that Huthaifah said:` "When the Messenger of Allah (ﷺ) got up at night, he would brush his mouth with the Siwak."

´It was narrated that Hudhaifah said:` "I was walking with the Messenger of Allah (ﷺ) and he came to some people's garbage dump and urinated while standing up. I turned to go away, but he called me back (to conceal him), and I was just behind him. Then when he had finished, he performed Wudu' and wiped over his Khuffs."

It was narrated from Hudhifah that the Messenger of Allah (ﷺ)came to some people's garbage dump and urinated while standing.

´It was narrated that Mansur said:` "I heard Abu Wa'il (say) that Hudhaifah said: 'The Messenger of Allah (ﷺ) came to some people's garbage dump and urinated while standing.'"

´It was narrated from Hudhaifah that the Prophet (ﷺ) went to some people's garbage dump and urinated while standing. In his narration, Sulaiman bin 'Ubaidullah said:` "And he wiped over his Khuffs," but Mansur did not mention the wiping. [1] [1]Meaning, in this route, since Shu'bah narrated it from both Sulaiman and Mansur.

´It was narrated that Huthaifah said:` "When the Messenger of Allah (ﷺ) met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: 'I saw you but you were avoiding me.' I said: 'I was Junub and I was afraid that you would touch me.' The Messenger of Allah (ﷺ) said: 'The Muslim is not made impure (Najis).'"

´It was narrated from Huthaifah that the Prophet (ﷺ) met him when he was Junub:` "And he came close to me and reached out his hand. I said: 'I am Junub.' He said: 'The Muslim is not made impure (Najis).'"

´It was narrated from Hudhaifah that:` He prayed beside the Prophet (ﷺ) one night. He recited, and when he came to a verse that mentioned punishment, he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy, he would pause for mercy. In his bowing he would say: 'Subhana Rabbil-Azim (Glory be to my Lord Almighty)' and in his prostration he would say: 'Subhan Rabbil-A'la (Glory be to my Lord the Most High).'"

´It was narrated from Hudhaifah that:` The Prophet (ﷺ) recited Surat Al-Baqarah, Al 'Imran and An-Nisa' in one rak'ah, and he did not reach any verse that spoke of mercy but he asked Allah for it, nor any verse that spoke of punishment but he asked Allah for protection therefrom.

´It was narrated that Hudhaifah said:` "I prayed with the Messenger of Allah (ﷺ), and he bowed and said when bowing: 'Subhana Rabbial-azim (Glory be to my Lord Almighty).' And when prostrating: 'Subhana Rabbial-'Ala (Glory be to my Lord Most High).'"

´It was narrated from Hudhaifah that:` He prayed with the Messenger of Allah (ﷺ) one night and he heard him say when he said the takbir: "Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.

´It was narrated that Hudhaifah said:` "I prayed with the Messenger of Allah (ﷺ) one night. He started reciting Surat Al-Baqarah and he recited one hundred verses, then did not bow, rather he continued. I thought: 'He will complete it in two rak'ahs, but he continued.' I thought: 'He will complete it and then bow,' but he continued until he recited Surat An-Nisa', then Al Imran. Then he bowed for almost as long as he had stood, saying while bowing: 'Subhan Rabbial-azim, Subhan Rabbial-azim, Subhan Rabbial-azim ( Glory be to my Lord Almighty, Glory be to my Lord Almighty, Glory be to my Lord Almighty).' Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him). Then he prostrated and made his prostration lengthy, saying: "Subhan Rabbial-A'la, Subhan Rabbial-A'la, Subhan Rabbial-A'la (Glory be to my Lord Most High, Glory be to my Lord Most High, Glory be to my Lord Most High). And he did not come to any verse that spoke of fear or glorifying Allah, the Mighty and Sublime, but he said something appropriate."

´A man from (the tribe of) 'Abs narrated from Hudhaifah that:` He came to the Prophet (ﷺ) and stood by his side, and he said: "Allahu Akbar Dhul-malakut wal-jabarut wal-kibriya' wal 'azamah (Allah is Most Great, the One Who has all sovereignty, power, magnificence, and might.)" Then he recited Al-Baqarah, then he bowed, and his bowing lasted almost as long as his standing, and he said when bowing: 'Subahana Rabbial-'azim, Subhana Rabbial-'azim (Glory be to my Lord Almighty, Glory be to my Lord Almighty)." When he raised his head he said: "Li Rabbial-hamd, Li Rabbial-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated he said: "Subahana Rabbial-A'la, Subahna Rabbial-A'la (Glory be to my Lord Most High, glory be to my Lord Most High)." And between the two prostrations he would say: "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)."

´It was narrated from Hudhaifah that:` He saw a man praying (And his bowing and prostration) were lacking. Hudhaifah said to him: 'For how long have you been praying like this?' He said: "For forty years.' He said: 'You have not been praying for forty years and if you die praying like this, you will have died following a path other than the path of Muhammad (ﷺ). Then he said: 'It is possible for a man to pray briefly, but still do it properly."

´It was narrated that Hudhaifah said:` "The Messenger of Allah (ﷺ) said: 'Allah sent astray from Friday those who came before us, so the Jews had Saturday and the Christians had Sunday. Then Allah, the Mighty and Sublime, brought us and guided us to Friday, so there is Friday, Saturday and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world but the first on the Day of Resurrection for whom judgment will be passed before all other creatures.'"

´It was narrated that Tha'labah bin Zahdam said:` "We were with Sa'eed bin Al-'Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: 'Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?' Hudhaifah said: 'I did', and he described it. He said: 'The Messenger of Allah (ﷺ) offered the fear prayer, leading one group who had formed rows behind him in praying one rak'ah, while the other group was between him and the enemy. So he led the group that was near him in praying one rak'ah, then they left and took the place of others, and the others came and he led them in praying one rak'ah.'"

´It was narrated that Tha'labah bin Zahdam said:` "We were with Sa'eed bin Al-'Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: 'Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?' Hudhaifah said: 'I did.' So Hudhaifah stood and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak'ah, then they went and took the place of the others, and the others came and he led them in praying one rak'ah, and they did not make it up."

´It was narrated from Hudhaifah that:` When the Prophet (ﷺ) got up to pray at night, he would brush his teeth with the siwak.

´It was narrated that Hudhaifah said:` "When the Messenger of Allah (ﷺ) got up to pray tahajjud at night, he would brush his teeth with the siwak.

´It was narrated that Hudhaifah said:` "We were commanded to use the siwak when we got up to pray at night."

´It was narrated that Hudhaifah said:` "I prayed with the Prophet (ﷺ) one night. He started to recite Al-Baqarah and I thought, 'he will bow when he reaches one hundred,' but he carried on. I thought, 'he is going to recite the whole surah in one rak'ah,' but he carried on. He started to recite An-Nisa' and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: 'Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)', and he bowed for almost as long as he had stood. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him)', and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-'Ala (Glory be to my Lord Most High),' and he prostrated for almost as long as he had bowed.'"

´It was narrated from Hudhaifah that:` He prayed with the Messenger of Allah during Ramadan. He bowed and said: "Subhana Rabbiyal-Azim while bowing, for as long as he had stood. Then he sat down and said: "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)," for as long as he had stood. Then he prostrated and said: "Subhana Rabbiyal-'Ala for as long as he had stood And he prayed no more than four rak'ahs when Bilal came for Al-Ghadah.

´It was narrated from Hudhaifah that the Messenger of Allah said:` "There was a man among those who came before you who thought badly of his deeds, so when death was approaching he said to his family: 'When I am dead, burn my body and grind up my bones, then scatter me in the sea, for if Allah gets hold of me, He will never forgive me.' But Allah commanded the angles to seize his soul. He said to him: 'What made you do what you did?' He said:: 'O Lord, I only did it because I feared You.' So Allah forgave him."

´It was narrated from Ribii bin Hirash, from Hudhaifah bin Al-Yaman, that the Messenger of Allah said:` "Do not anticipate the month until you see the crescent before it, or you complete the number of days. Then fast until you see the new moon, or you complete the number of days."

´It was narrated that Zirr said:` "We said to Hudhaifah: 'At what time did you take Sahur with the Messenger of Allah?' He said: 'It was daytime, but before the sun had risen." (Daif)

´It was narrated that 'Abdullah bin 'Ukaim said:` "Hudhaifah asked for some water and the chief brought water in a silver vessel. He threw it aside, then he apologized to them for what he had done, and said: 'I told him before not to do that. I heard the Messenger of Allah [SAW] say: Do not drink from vessels of gold and silver, and do not wear Ad-Dibaj or silk. They are for them in this world, and for you in the Hereafter."

´It was narrated that Hudhaifah said:` "The Messenger of Allah [SAW] said: 'The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle." This is the wordings of Muhammad.