´Ibn Umar narrated:` "When the Muslims arrived in AI-Madinah, they used to assemble for the Salat, and guess the time for it there was no one who called for it (the prayer). One day they discussed that and some of them said that they should use a bell like the bell the Christians use. Others said they should use a trumpet like the horn the Jews use. But Umar [bin Al-Khattab] said: 'Wouldn't it better if we had a man call for the prayer?'" He said: "So Allah's Messenger said: 'O Bilal! Stand up and call for the Salat.'"

Ibn Abbas (may Allah be pleased with them) says in the explanation of the noble verse: «أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم» that the Messenger of Allah (peace and blessings of Allah be upon him) sent Abdullah bin Hudhafah bin Qais bin Adi Sahmi as a (single) commander of an expedition. 1

‘Umm al-Mu’minin Umm Salamah (may Allah be pleased with her) narrates that she presented roasted meat to the Messenger of Allah (peace and blessings of Allah be upon him), and he ate from it. Then he stood up for prayer and did not perform ablution. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib through this chain,
2- In this chapter, ahadith have also been narrated from Abdullah bin Harith, Mughira, and Abu Rafi’ (may Allah be pleased with them).

´Narrated Ali bin Abu Talib:` that the Prophet (ﷺ) said: "Whoever is penalized (for a crime) then his punishment has been hastened for him in the world, for Allah is more just than to double the punishment upon His slave in the Hereafter. And whoever does a punishable act and then Allah covers it for him and forgives him, then Allah is more kind than to recount something which He has already forgiven."

Narrated from Ibn Abi Mulaika that Humaid bin Abdur Rahman bin Awf informed him that Marwan bin Hakam said to his doorkeeper Abu Rafi: Go to Ibn Abbas (may Allah be pleased with them both) and say to him, "If every person who is pleased with what he has done and desires praise for what he has not done is deserving of punishment, then all of us would be deserving of punishment." Ibn Abbas (may Allah be pleased with them both) said: What concern do you have with this verse? It was revealed about the People of the Book. Then Ibn Abbas (may Allah be pleased with them both) recited this verse «وإذ أخذ الله ميثاق الذين أوتوا الكتاب لتبيننه للناس ولا تكتمونه» 1 and recited «لا تحسبن الذين يفرحون بما أتوا ويحبون أن يحمدوا بما لم يفعلوا» 2. And he said: The Prophet (peace and blessings of Allah be upon him) asked them (the Jews) about something, so they concealed it and told him something else instead and left. Then it was made apparent to you that they had informed you about what you had asked them, and they desired to hear your praise for it, and they were pleased with the answer they gave you by hiding it from their book and with the way you addressed them. © Imam Tirmidhi says: This hadith is Hasan Gharib Sahih.

´Narrated Miqsam, the freed slave of 'Abdullah bin Al-Harith:` from Ibn 'Abbas that he said the Ayah: Not equal are those of the believers who sit, except those who are disabled... (4:95) is about Badr and those went out for Badr. At the time of the battle of Badr, 'Abdullah bin Jahsh and Ibn Umm Maktum said: 'We are blind O Messenger of Allah! So is there an exemption for us?' So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit (at home) by a huge reward (4:95). So these were the people who sat behind, that were not disabled: But Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward - they are of levels above those who sit among the believers who did not have an excuse."

´Abu Hurairah narrated that:` The Messenger of Allah (ﷺ) said: “Whoever sits in a sitting and engages in much empty, meaningless speech and then says before getting from that sitting of his: ‘Glory is to You, O Allah, and praise, I bear witness that there is none worthy of worship except You, I seek You forgiveness, and I repent to You, (Subḥānaka Allāhumma wa biḥamdika, ashhadu an lā ilāha illā anta, astaghfiruka wa atūbu ilaik)’ whatever occurred in that sitting would be forgiven to him.”

Ahmad bin Mani’ narrated to us, he said: Hajjaj bin Muhammad narrated to us, he said: Shu’bah narrated to me, and Shu’bah from Harr bin Sabah, Harr from Abdur Rahman bin Akhnas, and Abdur Rahman bin Akhnas from Sa’eed bin Yazid, from the Prophet (peace and blessings of Allah be upon him), who narrated a hadith of the same meaning and similar wording. © Imam Tirmidhi says:
This hadith is Hasan.

´Narrated Umm Sharik:` that the Messenger of Allah (ﷺ) said: "The people will flee from the Dajjal such that they will go to the mountains." Umm Sharik said: "O Messenger of Allah! Where will the Arabs be that day?" He said: "They will be few."