´Abu Hurairah said:` "The Messenger of Allah said: 'Fasting is a shield."' (Sahih

´'Abdullah bin 'Amr bin Al-As said:` "The Prophet heard that I was fasting continually," and he quoted this Hadith. 'Ata said: "I am not sure how he put it, but I think he said: 'There is no fast for one who fats continually." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

´'Abduallah bin amr bin Al-'As said:` "The Messenger of Allah heard that I was fasting continually and praying all night." Either he sent for him, or he happened to meet him and he said: "Have I not been told that you fast and never break your fast, and you pray all night? Do not do that, for do that, for your eyes should have a share, your self should have a share, and your family should have a share. Fast and break your fast; pray and sleep. Fast one day out of every ten, and your will have the reward of the other nine." He said: " I am able to do more than that, O Messenger of Allah." He said: "Observe the fast of Dawud then." " I said: 'How did Dawud fast, O Prophet of Allah? He said: 'He used to fast one day, and not the next, and he never fled if he met(the enemy in battle)."' He said: "How can I compare to him, O Prophet of Allah?"

´'Abdullah bin Amr said:` "The Messenger of Allah said to me: 'Fast one day of the month and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast two days and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast three days and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast four days and you will have the reward of what is left.' I said: ' I am able to do more than that.' The messenger of Allah said: 'The best fasting is the fast of Dawud; he used to fast one day and not the next."' 2406. It was narrated that Abu Dharr said: "My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha to pray Witr before sleeping, and to fast three days of each month."

´It was narrated that Al-Hurr bin Sayyah said:` "I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.

´It was narrated from 'Abudullah bin Hubshi Al-Khath 'ami that the Prophet was asked:` "Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah."[1] It was said: "Which prayer is best? He said:"That in which there is ling Qunut (standing)." It was said: "Which charity is best?" He said: "The poor's night." It was said: "Which Hijrah (emigration) is best?" He said: "One who shuns (Hahara) that which Allah has forbidden." It was said: "One who strives against the idolaters with his life and his wealth. "It was said: "Which death is best?" He said: "One who sheds his blood while his horse's feet are cut with swords."

´It was narrated from Asma' bint Abi Bakr that she came to the Prophet and said:` "O Prophet of Allah, I do not have anything but that which Az-Zubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me?" He said: Give whatever you can, and do not withhold what you have, lest Allah withhold provision from you."

´It was narrated from Mujahid and others, from a man from the people of Al-Iraq who was called Shaqiq bin Salmah Abu Wail, that:` there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and "Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; "You are more lost than this camel of yours." As-Subai" said: "This upset me until I met 'Umar bin Al-Khattab, and I mentioned that to him. He said: 'Yuou have been guided to the sunnah of your Prophet shaqiq said: "Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma'bad and talk with him"

´It was narrated that Al-Bara said:` "I was with 'Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: 'I came to the Messenger of and the Messenger of Allah said: "What did you do?" I said; "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran" And he said to his companions: "If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran

´It was narrated that Al-Bara' said:` "I was with 'Ali when the Messenger of Allah appointed him as governor of Yemen. When 'Ali came to the Messenger of Allah, 'Ali said: 'I found that Fatimah had perfumed the house with perfume.' He said: 'I tried to avoid it, and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram.' He said: 'I said: I have entered Ihram for that for which the Prophet entered Ihram."" He said: 'So I went to the Prophet and he said to me: "What did you do?" I said: "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran."

´It was narrated that Aishah said:` "The Prophet said: "There are five animals all of which are vermin, and may killed outside and inside the sanctuary: Vicious dogs, crows, kites, scorpions and mice.'"

´It was narrated from Ibn Abbas:` That the Prophet passed by while he was circumambulating the Kabah with a man who was leading another with a ring in his nose. The Messenger of Allah stopped him with his hand then told him to lead him by his hand.

´It was narrated from Tawus from a man who met the Prophet, that he said:` "Tawaf of the House is a form of Salah, so speak little." (Sahih Mawquf) This is the wording of Yu8saf, which was contradicted by Hanzalah bin Abi sufyan:

´It was narrated from Mu'awiyah bin Jahimah As-Sulami, that Jahimah came to the Prophet (ﷺ) and said:` "O Messenger of Allah! I want to go out and fight (in Jihad) and I have come to ask your advice." He said: "Do you have a mother?" He said: "Yes." He said: "Then stay with her, for Paradise is beneath her feet."

´Mu'adh bin Jabal said that he heard the Prophet (ﷺ) say:` "Whoever fights in the cause of Allah, the Mighty and Sublime, for the length of time between two milkings of a she-camel, Paradise is guaranteed for him. Whoever asks Allah to be killed (in Jihad) sincerely, from his heart, then he dies or is killed, he will have the reward of a martyr. Whoever is wounded or injured in the cause of Allah, it will come on the Day of Resurrection bleeding the most it ever bled, but its color will be like saffron, and its fragrance will be like musk. Whoever is wounded in the cause of Allah, upon him is the seal of the martyrs."

´'Abdullah bin 'Amr used to say:` "The Messenger of Allah forbade offering more for something that has already been bought by his brother, or for a man to propose marriage to a woman when someone else has already proposed to her, unless the previous suitor gave up the idea or gave him permission."

´It was narrated from Muhammad bin 'Abdur-Rahman bin Thawban that they asked Fatimah bint Qais about her story and she said:` "My husband divorced me three times, and he used to provide me with food that was not good." She said: "By Allah, if I were entitled to maintenance and accommodation I would demand them and I would not accept this." The deputy said: "You are not entitled to accommodation or maintenance." She said: "I came to the Prophet and told him about that, and he said: 'You are not entitled to accommodation nor maintenance; observe your 'Iddah in the house of so-and-so.' She said: 'His Companions used to go to her.' Then he said: 'Observe your 'Iddah in the house of Ibn Umm Maktum, who is blind, and when your 'Iddah is over, let me know.'" She said: "When my 'Iddah was over, I let him know. The Messenger of Allah said: 'Who has proposed marriage to you?' I said: 'Mu'awiyah and another man from the Quraish.' He said: 'As for Mu'awiyah, he is a boy among the Quraish and does not have anything, and as for the other he is a bad man with no goodness in him. Rather you should marry Usamah bin Zaid.'" She said: "I did not like the idea." But he said that to her three times so she married him.

´It was narrated from 'Utbah bin 'Amir that the Messenger of Allah said:` "The conditions that are most deserving of fulfillment are those by means of which the private parts become permitted to you."

´It was narrated that Jabir said:` "The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt."

´It was narrated from 'Abdur-Rahman bin 'Amr:` "The Messenger of Allah said: 'Whatever is given as a dowry, or gift or is promised her before the marriage belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving for which a (man) is to be honored is (when marrying off) his daughter or sister.'" This is the wording of 'Abdullah (one of the narrators).

Umm al-Mu’minin Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) was staying with Umm al-Mu’minin Zainab bint Jahsh (may Allah be pleased with her) and was drinking honey at her place. I and Hafsa (may Allah be pleased with her) consulted each other that whichever of us the Prophet (peace be upon him) comes to, she should say: “I find the smell of Maghafir 1 coming from you; have you eaten Maghafir?” He went to one of them and she said this. He replied: “No, I drank honey at Zainab bint Jahsh’s place, and now I will not drink it again.” So, because of Aisha and Hafsa (may Allah be pleased with them), this verse «يا أيها النبي لم تحرم ما أحل اللہ لك» “O Prophet! Why do you forbid (for yourself) that which Allah has made lawful for you?” (At-Tahrim: 1) and «إن تتوبا إلى اللہ» “(O wives of the Prophet!) If you both turn in repentance to Allah, (it will be better for you)” (At-Tahrim: 4) were revealed. And because of his statement: “I drank honey,” this verse was revealed: «وإذ أسر النبي إلى بعض أزواجه حديثا» “And remember when the Prophet confided a matter in secret to one of his wives” (At-Tahrim: 3).

‘Umm al-Mu’minin Aisha (may Allah be pleased with her) says that one night I found the Messenger of Allah (peace and blessings be upon him) missing, and I thought he might have gone to one of his wives. I began searching for him and saw that he was in bowing or prostration and saying: «سبحانك و بحمدك لا إله إلا أنت» “Glory is to You, all praise is Yours, and there is no true deity except You.” I said: May my parents be sacrificed for you, you were doing something while I was thinking something else.

Muhammad bin Qais bin Makhramah says that he heard Umm al-Mu’minin Aisha (may Allah be pleased with her) say: Shall I not relate to you an incident of the Prophet (peace and blessings of Allah be upon him) and myself? We said: Why not? She said: On the night it was my turn, the Prophet (peace and blessings of Allah be upon him) was with me. He returned from ‘Isha, placed his shoes by his feet, put down his cloak, and spread his lower garment on the bed. After only a short while, when he thought I had fallen asleep, he quietly put on his shoes, gently took his cloak, slowly opened the door, went out, and softly closed it. I also put my head covering on my head, wrapped myself in my cloak, put on my lower garment, and followed behind him until he came to the Baqi’ cemetery. There, he raised his hands three times, stood for a long time, then turned back, so I also turned back. He walked quickly, so I walked quickly. Then he increased his pace, so I increased mine. Then he began to run, so I also began to run, and I overtook him and entered (the house), and I had just lain down when he entered and said: “What is the matter, Aisha! Why is your belly heaving, why are you out of breath? Tell me, or the Subtle and All-Aware (i.e., Allah) will inform me.” I said: O Messenger of Allah! May my parents be sacrificed for you, and then I told him the whole incident. The Prophet (peace and blessings of Allah be upon him) said: “So it was your shadow that I saw ahead of me?” I said: Yes. Then he gave me such a tap on my chest that it hurt me and said: “Do you think that Allah and His Messenger would wrong you?” She said: No matter how much a matter is hidden from people, Allah will surely know it. The Prophet (peace and blessings of Allah be upon him) said: Yes, (and) said: Jibreel came to me when you saw me, but he could not enter in front of you because you had removed your clothes. He called me and concealed himself from you. I responded to him and concealed it from you (i.e., spoke softly), and I thought you had fallen asleep, and I feared that you might feel lonely in solitude. So he (Jibreel) instructed me to go to the people of Baqi’ and seek forgiveness for them. ‘Asim narrated this hadith with different wording from Abdullah bin ‘Amir, and he from Aisha (may Allah be pleased with her).

´'Abdullah bin Ayman asked Ibn 'Umar while Abu Az-Zubair was listening:` "What did you think about a man who divorces his wife when she is menstruating?" He said to him: "Abdullah bin 'Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. 'Umar asked the Messenger of Allah (about that) and said: 'Abdullah bin 'Umar has divorced his wife while she was menstruating.' The Messenger of Allah said: 'Let him take her back.' So he made me take her back. He said: 'When she becomes pure, let him divorce her or keep her.' Ibn 'Umar said: 'The Prophet said: 'O Prophet! When you divorce women, divorce them before their 'Iddah (prescribed period) elapses.'"

´'Ubaid bin 'Umair narrated from 'Aishah, the wife of the Prophet:` "The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: 'I detect the smell of Maghafir (a nasty-smelling gum) on you; have you eaten Maghafir?' He came to one of them and she said that to him. He said: 'No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.' Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' 'If you two turn in repentance to Allah, (it will be better for you).' addressing 'Aishah and Hafsah; 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: "No, rather I drank honey.""

´'Abdur-Rahman bin 'Abdullah bin Ka'b bin Malik narrated that 'Abdullah bin Ka'b said:` "I heard Ka'b narrate the Hadith about when he stayed behind and did not join the Messenger of Allah on the expedition to Tabuk. He said: 'The envoy of the Messenger of Allah came to me and said: "The Messenger of Allah commands you to keep away from your wife." I said: "Shall I divorce her, or what should I do?" He said: "No, just keep away from her and do not approach her." And he sent similar instructions to my two companions. I said to my wife: "Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter."'"

´It was narrated from Abu Hurairah that -(one of the narrators) 'Abdur-Rahman said:` "The Messenger of Allah -said: 'Allah, the Most High, has forgiven my Ummah for everything that enters the mind, so long as it is not spoken of or put into action.'"

´It was narrated from Sa'd bin 'Ubadah that his mother died. He said:` "O Messenger of Allah, my mother has died; can I give charity on her behalf?" He said: "Yes." He said: "What kind of charity is best?" He said: "Providing drinking water." And that is the drinking-fountain of Sa'd in Al-Madinah.

´'Ubaid bin 'Umair said:` I heard 'Aishah say: "The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: 'I detect the smell of Maghafir (a nasty-smelling gum) on you. Have you eaten Maghafir?' He went to one of them and she said that to him. He said: 'No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.' Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you' up to: 'If you two turn in repentance to Allah' -'Aishah and Hafsah- 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: 'No, rather I drank honey.'"

´It was narrated from Ibn 'Abbas:` "The Prophet passed by a man who was circumambulating the Ka'bah, led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand." Ibn Juraij said: "Sulaiman told me that Tawus told him, from Ibn 'Abbas, that the Prophet passed by him when he was circumambulating the Ka'bah, and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: 'Lead him with your hand.'"

´It was narrated that 'Uqbah bin 'Amir said:` "My sister vowed to walk to the House of Allah, and she told me to ask the Messenger of Allah about that. So I asked the Prophet for her and he said: 'Let her walk, and let her ride.'"

´'Abdullah bin Ka'b bin Malik said:` "I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. (he said) I said: 'As part of my repentance I want to give my wealth in charity for Allah and His Messenger.' The Messenger of Allah said: 'Keep some of your wealth for yourself; that is better for you.' I said: 'I will keep for myself my share that is in Khaibar.'"

´It was narrated from Tawus and Mujahid, that Rafi' bin Khadij said:` "The Messenger of Allah came out to us and forbade something for us that had been beneficial for us, but the command of Messenger of Allah is better for us. He said: 'Whoever has land, let him cultivate it or leave it or give it (to someone else to cultivate).'"

´'Amr bin Dinar said:` "I bear witness that I heard Ibn 'Umar asking about Al-Khibr (the agreement to Al-Mukhabarah) and he said: 'We did not see anything wrong with that, until Ibn Khadij told us earlier that he heard the Messenger of Allah forbidding Al-Khibr.'" Hammad bin Zaid was in accord with the two of them.

´It was narrated that Abu 'Imran Al-Jawni said:` "Jundab said: 'So and so told me that the Messenger of Allah [SAW] said: The slain will bring his killer on the Day of Resurrection and will say: Ask him why he killed me. He will say: I killed him defending the kingdom of so and so.'" Jundab said: "So be careful.'"

´It was narrated from Ibn 'Abbas that :` Some of the people of Shirk came to Muhammad [SAW] and said: "What you say and call people to is good, if only you could tell us that there is any expiation for what we have done." Then the Verses: "And those who invoke not any other ilah (god) along with Allah, or kill such a person as Allah has forbidden, except by right." And "Say: O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)" were revealed.

´It was narrated from Anas that:` A man killed an Ansari girl for her jewelry, then he threw her in an empty well, and crushed her head with a rock. The Prophet [SAW] ordered that he be stoned to death.

´Ibn 'Umar said:` "When we gave our pledge to the Messenger of Allah to hear and obey, he would say to us: 'In as much as you can".

´Abu Hurairah said:` "The Messenger of Allah said: 'Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah. Whoever obeys my governor (Amir), he has obeyed me, and whoever disobeys my governor, he has disobeyed me."'

´It was narrated from Ibn 'Abbas (concerning the Verse):` "O you who believe! Obey Allah and obey the Messenger (Muhammad). That he said: This was revealed concerning 'Abdullah bin Hudhaifah bin Qais bin 'Adiyy, whom the Messenger of Allah appointed in charge of an expedition"