الحجاج بن المنهال الأنماطي
Narrator Profile
Sunan Abi Dawud
Hadith 502
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَفَّانُ ، وَسَعِيدُ بْنُ عَامِرٍ ، وَحَجَّاجٌ ، وَالْمَعْنَى وَاحِدٌ ، قَالُوا : حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا عَامِرٌ الْأَحْوَلُ ، حَدَّثَنِي مَكْحُولٌ ، أَنَّ ابْنَ مُحَيْرِيزٍ حَدَّثَهُ ، أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً ، الْأَذَانُ : اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، حَيَّ عَلَى الصَّلَاةِ ، حَيَّ عَلَى الصَّلَاةِ ، حَيَّ عَلَى الْفَلَاحِ ، حَيَّ عَلَى الْفَلَاحِ ، اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، لَا إِلَهَ إِلَّا اللَّهُ ، وَالْإِقَامَةُ : اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، حَيَّ عَلَى الصَّلَاةِ ، حَيَّ عَلَى الصَّلَاةِ ، حَيَّ عَلَى الْفَلَاحِ ، حَيَّ عَلَى الْفَلَاحِ ، قَدْ قَامَتِ الصَّلَاةُ ، قَدْ قَامَتِ الصَّلَاةُ ، اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، لَا إِلَهَ إِلَّا اللَّهُ " ، كَذَا فِي كِتَابِهِ فِي حَدِيثِ أَبِي مَحْذُورَةَ .
Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah: come to prayer, come to prayer, come to salvation; Allah is most great, Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great, Allah is most great. Allah is most great, Allah is most great: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great, Allah is most great: there is no god but Allah. This is recorded in his collection (i. e., in the collection of the narrator Hammam bin Yahya) according to the tradition reported by Abu Mahdhurah (i. e., IQAMAH contains seventeen phrases)
Hadith 641
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ قَتَادَةَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ صَفِيَّةَ بِنْتِ الْحَارِثِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " لَا يَقْبَلُ اللَّهُ صَلَاةَ حَائِضٍ إِلَّا بِخِمَارٍ " ، قَالَ أَبُو دَاوُد : رَوَاهُ سَعِيدٌ يَعْنِي ابْنَ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil. Abu Dawud said: This tradition has been narrated by Sa;id bin Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet ﷺ.
Hadith 736
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ ، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْحَدِيثِ ، قَالَ : فَلَمَّا سَجَدَ وَقَعَتَا رُكْبَتَاهُ إِلَى الْأَرْضِ قَبْلَ أَنْ تَقَعَ كَفَّاهُ ، قَالَ : فَلَمَّا سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ كَفَّيْهِ وَجَافَى عَنْ إِبِطَيْهِ ، قَالَ حَجَّاجٌ ، وَقَالَ هَمَّامٌ وحَدَّثَنَا شَقِيقٌ ، حَدَّثَنِي عَاصِمُ بْنُ كُلَيْبٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِ هَذَا ، وَفِي حَدِيثِ أَحَدِهِمَا وَأَكْبَرُ عِلْمِي أَنَّهُ حَدِيثُ مُحَمَّدِ بْنِ جُحَادَةَ ، وَإِذَا نَهَضَ نَهَضَ عَلَى رُكْبَتَيْهِ وَاعْتَمَدَ عَلَى فَخِذِيهِ .
Wail bin Hujr reported in this tradition from the Prophet ﷺ: When he prostrated, his knees touched the ground before his palms touched it; when he prostrated himself, he placed his forehead on the ground between his palms, and kept his armpits away from his sides. Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from Asim bin Kulaib on the authority of his father from the Prophet ﷺ. And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad bin Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs.
Hadith 839
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ ، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ حَدِيثَ الصَّلَاةِ ، قَالَ : " فَلَمَّا سَجَدَ وَقَعَتَا رُكْبَتَاهُ إِلَى الْأَرْضِ قَبْلَ أَنْ تَقَعَ كَفَّاهُ " . قَالَ هَمَّامٌ : وَحَدَّثَنِي شَقِيقٌ ، قَالَ : حَدَّثَنِي عَاصِمُ بْنُ كُلَيْبٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِ هَذَا ، وَفِي حَدِيثِ أَحَدِهِمَا ، وَأَكْبَرُ عِلْمِي أَنَّهُ فِي حَدِيثِ مُحَمَّدِ بْنِ جُحَادَةَ ، " وَإِذَا نَهَضَ نَهَضَ عَلَى رُكْبَتَيْهِ وَاعْتَمَدَ عَلَى فَخِذِهِ " .
The above-mentioned tradition has also been transmitted by Wail bin Hujr through a different chain of narrators. This version has: When he prostrated himself, his knees fell on the ground before his hands had fallen. Hemmam said: This tradition has also been transmitted by Asim bin Kulaib through a different chain of narrators to the same effect. And one of these two versions, and probably the version narrated by Muhammad bin Juhadah, has the words: When he stood up (after prostration), he stood up on his knees taking the support of his thighs.
Hadith 858
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ ، وَالْحَجَّاجُ بْنُ مِنْهَالٍ ، قَالَا : حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلَّادٍ ، عَنْ أَبِيهِ ، عَنْ عَمِّهِ رِفَاعَةَ بْنِ رَافِعٍ ، بِمَعْنَاهُ ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهَا لَا تَتِمُّ صَلَاةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ ، فَيَغْسِلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ، وَيَمْسَحَ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ ، ثُمَّ يُكَبِّرَ اللَّهَ عَزَّ وَجَلَّ وَيَحْمَدَهُ ، ثُمَّ يَقْرَأَ مِنَ الْقُرْآنِ مَا أَذِنَ لَهُ فِيهِ وَتَيَسَّرَ . فَذَكَرَ نَحْوَ حَدِيثِ حَمَّادٍ ، قَالَ : ثُمَّ يُكَبِّرَ فَيَسْجُدَ فَيُمَكِّنَ وَجْهَهُ ، قَالَ هَمَّامٌ : وَرُبَّمَا ، قَالَ : جَبْهَتَهُ مِنَ الْأَرْضِ ، حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ ، ثُمَّ يُكَبِّرَ فَيَسْتَوِيَ قَاعِدًا عَلَى مَقْعَدِهِ وَيُقِيمَ صُلْبَهُ " . فَوَصَفَ الصَّلَاةَ هَكَذَا أَرْبَعَ رَكَعَاتٍ حَتَّى فَرَغَ ، لَا تَتِمُّ صَلَاةُ أَحَدِكُمْ حَتَّى يَفْعَلَ ذَلِكَ .
Narrated Rifaah ibn Rafi: This version (of Hadith No 856) adds: The Messenger of Allah ﷺ said: The prayer of any of you is not complete until he performs ablution perfectly, as Allah, the Exalted, has ordered you. He should wash his face and hands up to the elbows, and wipe his head and (wash) his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Quran as much as it is convenient for him. (Narrator then narrated the tradition like Hammad's, No. 856). He said: He then utter the takbir and prostration himself so that his face is at rest. Hammam (sub-narrator) said: Sometimes he reported: So that his forehead is at rest on the ground, and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rak'ahs until he finished it. The prayer of any of you is not complete unless he does so.
Hadith 3615
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ بِمَعْنَى إِسْنَادِهِ ، أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَعَثَ كُلُّ وَاحِدٍ مِنْهُمَا شَاهِدَيْنِ ، فَقَسَمَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا نِصْفَيْنِ .
The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the effect that two men laid claim camel and both of them produced witness so the prophet ﷺ divided it in halves between them.
Hadith 4716
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا حَجَّاجُ بْنُ الْمِنْهَالِ ، قَالَ : سَمِعْتُ حَمَّادَ بْنَ سَلَمَةَ يُفَسِّرُ حَدِيثَ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ ، قَالَ : " هَذَا عِنْدَنَا حَيْثُ أَخَذَ اللَّهُ عَلَيْهِمُ الْعَهْدَ فِي أَصْلَابِ آبَائِهِمْ حَيْثُ ، قَالَ : أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى سورة الأعراف آية 172 " .
Explaining the tradition “Every child is a born on Islam”, Hammad bin Salamah said: In our opinion it means that covenant which Allah had taken in the loins of their fathers when He said: “Am I not your Lord? They said: Yes.
