´It was narrated from 'Aishah that the Prophet (ﷺ) used to kiss one of his wives then pray without performing Wudu'. Abu 'Abdur-Rahman said:` "There is nothing for this chapter which is better than this hadith, even though it is Mursal. And Al-A'mash reported this Hadith from Habib bin Abi Thabit, from 'Urwah, from 'Aishah. Yahya Al-Qattan said: "This is the Hadith of Habib from 'Urwah, from 'Aishah. And the Hadith of Habib from 'Urwah, from 'Aishah: "She prays even if blood drips on the mat" is nothing.

´It was narrated that 'Ali, may Allah be please with him, said:` "I was a man who emotted a great deal of Madhi. I told a man to ask the Prophet (ﷺ) (about that) and he said: 'Wudu' (is required) for that."

´It was narrated from Ibn 'Abbas that the Prophet (ﷺ) used to pray in Al-Madinah combining two prayer. Joining Zuhr and 'Asr, and Maghrib and 'Isha', when there was no fear nor rain. It was said to him:` "Why?" He said: "So that there would not be any hardship on his Ummah."

´It was narrated from Tawus from Ibn Abbas, that :` The Messenger of Allah (ﷺ) prayed when the sun was eclipsed, bowing eight times and prostrating four times.

´It was narrated from Tawus from Ibn Abbas that:` The Prophet (ﷺ) prayed when there was an eclipse. He recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he prostrated, and he did the second rak'ahs in same fashion.

´It was narrated that Tawus said:` "Ibn Umar said: "A man asked the Messenger of Allah (ﷺ) about prayer at night. He said: "Two by two, and if you fear that dawn will come, then one.'"

´Sufyan narrated from Habib bin Abi Thabit, from Muhammad bin Ali, from his father, from his grandfather, that:` The Prophet (ﷺ) got up at night and cleaned his teeth, then he prayed two rak'ahs, then he slept. Then he got up and cleaned his teeth, then he performed wudu and prayed two rak'ahs, until he had prayed six. Then he prayed witr with three rak'ahs, and prayed two rak'ahs.

´Husain narrated from Habib bin Abi Thabit, from Muhammad bin 'Ali bin 'Abdullah bin Abbas, from his father, that his grandfather said:` "I was with the Prophet (ﷺ) and he got up and performed wudu, cleaned his teeth while reciting this verse until he finished: 'Verily, in the creation of the heavens and the Earth, and in the alternation of night and day, there are indeed signs for men of understanding.' Then he prayed two rak'ahs, then he went back and slept until I heard him breathing deeply. Then he got up and performed wudu and cleaned his teeth. Then he prayed two rak'ahs, then he slept, then he got up and performed wudu and cleaned his teeth and prayed two rak'ahs and prayed witr with three rak'ahs."

´'Ubaidullah bin'Amr bin Zaid narrated from Habib bin Abi Thabit, from Muhammad bin Ali that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) woke up and cleaned his teeth,' and he quoted the hadith.

´Abu Bakr An-Nahshali narrated from Habib bin Abi Thabit, from Yahya bin Al-Jazzar, that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) used to pray eight rak'ahs at night and pray witr with three, and pray two rak'ahs before Fajr."

´It was narrated that Ibn 'Abbas said:` "The Prophet (ﷺ) used to pray two rak'ahs of Fajr when he heard the Adhan and he made them brief."

´It was narrated from Abu Ad-Darda' who attributed it to the Prophet (ﷺ):` "Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime."

´'Ali said:` "Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it."

´It was narrated that Muadh bin Jabal said:` "The Messenger of Allah said: 'Fasting is a shield."'

´It was narrated that Muadh bin Jabal said:` "The Messenger of Allah said: 'Fasting is a shield."

´It was narrated that 'Abdullah bin 'Amr said:` "The Messenger of Allah said: 'I have heard that you stand (in prayer) all night and fast all day.' I said: 'O Messenger of Allah, I only meant good by that.' He said: 'One who fasts every day of his life has not truly fasted. But I will tell you what fasting for a lifetime means: Three days of every month.' I said: 'O Messenger of Allah, I said: 'I am able to do more than that.' He said 'Observe the fast of Dawud, peace be upon him; he used to fast one day and not the next."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

´It was narrated that 'Abdullah bin 'Amr said:` "The Messenger of Allah said to me" and he quoted the same Hadith. 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

´It was narrated that 'Abdullah bin 'Amr said:` "The Messenger of Allah said to me: 'O 'Abdullah bin 'Amr, you fast all the time and you do stand (in prayer) at night, but if you do that your eyes will become sunken and you will become exhausted. There is no fast for one who fasts every day of his life. Fasting a lifetime means fasting three days each month,

´It was narrated from Ibn Abbas:` That As-Sab bin Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him.

´It was narrated from Ibn Abbas that:` the Messenger of Allah recited the Talbiyah unitl he stoned the Jamrat.

´It was narrated from Ibn Abbas that:` the Prophet sent his family ahead, and told them not to stone the Jamrah until the sun had risen. (Daif)

´It was narrated that 'Abdullah bin 'Amr said:` "A man came to the Messenger of Allah (ﷺ) and asked him for permission to go for Jihad. He said: 'Are your parents alive?' He said: 'Yes.' He said: 'Then strive for their sake.'"

´Ibn Juraij narrated from 'Ata':` "Habib bin Abi Thabit informed us from Ibn 'Umar, that the Messenger of Allah said: 'There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies.'"

´Ibn Juraij said:` 'Ata' informed me, from Habib bin Abi Thabit, from Ibn 'Umar -and he did not hear it from him- he said: 'Allah's Messenger said: "There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies."' 'Ata' said: "It belongs to the other."

´Yazid bin Ziyad bin Abi Al-Ja'd narrated from Habib bin Abi Thabit, who said:` "I heard Ibn 'Umar say: 'The Messenger of Allah forbade Ruqba and said: "Whoever is given something on the basis of Ruqba, it belongs to him."'"

´It was narrate from Abu Salih that:` a man form among the companions of the Prophet told him, he said: "O Messenger of Allah we cannot buy Saihani dates or 'idhq dates for the same amount of mixed dates (which are of inferior quality). Should we increase (the amount we give in payment for the better quality dates)?" The messenger of Allah said: "Sell them for silver them buy with it"

´Abu Al-Minhal said:` "I asked Al-Bara bin 'Azib about money exchange. He said: 'Ask Zaid bin Arqam, for he is better than me and more knowledgeable.' So I asked Zaid and he said: 'Ask Al-Bara for he is better than me and more knowledgeable.' And they both said: 'The Messenger of Allah forbade (selling) silver for gold on credit."'

´It was narrated from 'Alqamah bin Wa'il that:` his father told them that a man who had killed another man was brought to the Prophet and he handed him over to their of the victim to kill him. Then the Prophet said to those who were sitting with him: "The killer and the slain will both be in Fire. "A man went after him and told him that, and when he told him that, he left him (let him go). He (the narrator) said: "I saw him dragging his string when he let him go. I mentioned that the Habib and he said: 'Sa'eed bin Ashwa' told me that the Prophet commanded the man to forgive him."'

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah [SAW] forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr)."

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and that Al-Busr be mixed with dried dates, and that raisins be mixed with dried dates, and he wrote to the people of Hajar saying: 'Do not mix raisins and dried dates together.'"