Abu Hurairah (RA) said: When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night.

Al-Bara' bin 'Azib (RA) reported: I noticed the prayer of Muhammad (ﷺ) and saw his Qiyam (standing), his bowing, and then going back to the standing posture after bowing, his prostration, his sitting between the two prostrations, and his prostration and sitting between salutation and going away, all these were nearly equal to one another.

Warrad, the scribe of Mughira bin Shu'bah, reported: Mu'awiyah wrote to Mughira (the contents) of the hadith as transmitted by Mansur and A'mash.

'Abdullah bin Sarjis reported: A person entered the mosque, while the Messenger of Allah (ﷺ) was leading the dawn prayer. He observed two rak'ahs in a corner of the mosque, and then joined the Messenger of Allah (ﷺ) in prayer. When the Messenger of Allah (ﷺ) had pronounced salutations (he had concluded the prayer), he said: O, so and so, which one out of these two prayers did you count (as your Fard prayer), the one that you observed alone or the prayer that you observed with us?

A hadith like this has been narrated from the Apostle of Allah (ﷺ) by Abu Usaid.

Anas bin Malik (RA) reported: We conquered Makkah and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number, and our (number) had reached six thousand. And on one side Khalid bin Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed, and the bedouins and the people whom we knew took to their heels. (Seeing this) the Messenger of Allah (ﷺ) called thus: O refugees,O refugees. He then said: O Ansar,O Ansar. (Anas said: This hadith is transmitted by a group of eminent persons.) We said: At thy beck and call are we, Messenger of Allah. The Messenger of Allah (ﷺ) then advanced and he (Anas) said: By Allah, we had not yet reached them when Allah defeated them, and we took possession of the wealth and we then marched towards Ta'if, and we besieged them for forty nights, and then came back to Makkah and encamped (at a place). The Messenger of Allah (ﷺ) began to bestow a hundred camels upon each individual. The rest of the hadith is the same.

'Imran bin Husain said: There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran bin Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger (ﷺ) and he did not say anything but he (the Holy Prophet) commanded us to do it.

Abu Nadra reported: While I was in the company of Jabir, a person came and said: There is difference of opinion amomg Ibn Abbas (RA) and Ibn Zubair about two Mut'as (benefits, Tamattu' in Hajj and temporary marriage with women), whereupon Jabir said: We have been doing this during the lifetime of Allah's Messenger (ﷺ) , and then 'Umar forbade us to do so, and we never resorted to them.

A hadlth like this has been narrated on the authority of Asim With the same chain of transmitters except (this difference) that the hadith transmitted by 'Abdul Wahid (one of the narrators) the (word) "property" precedes the family, and in the hadith transmitted by Mahammad bin Khazim (the word) "family" precedes (the word "Property"), on returning home, in the narrations of both the narrators (these words are found): "O Allah I seek refuge with Thee from the hardships of the journey."

'Asim reported: I asked Anas bin Malik (RA) whether Allah's Messenger (ﷺ) had declared Madinah as sacred. He said: Yes. (the area) between so and so. He who made any innovation in it, and further said to me: It is something serious to make any innovation in it (and he who does it) there is upon him the curse of Allah, and that of the angels and of all the people, Allah will not accept from him on the Day of Resurrection either obligatory acts or the surpererogatory acts. Ibn Anas said: Or he accommodates an innovator.

Abu Nadra reported: While I was in the company of Jabir bin'Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (Tamattu' of Hajj 1846 and Tamattu' with women), whereupon Jabir said: We used to do these two during the lifetime of Allah's Messenger (ﷺ) . Umar then forbade us to do them, and so we did not revert to them.

It has been narrated by Anas that (after his migration to Madinah) a person placed at the Prophet's (ﷺ) disposal some date-palms growing on his land until the lands of Quraiza and Nadir were conquered. Then he began to return to him whatever he had received. (In this connection) my people told me to approach the Messenger of Allah (ﷺ) and ask from him what his people had given him or a portion thereof, but the Messenger of Allah (ﷺ) had bestowed those trees upon Umm Aiman. So I came to the Prophet (ﷺ) and he gave them (back) to me. Umm Aiman (also) came (at this time). She put the cloth round my neck and said: No, by Allah, we will not give to you what he has granted to me. The Holy Prophet (ﷺ) said: Umm Aiman, let him have them and for you are such and such trees instead. But she said: By Allah, there is no god besides Him. No, never! The Holy Prophet (ﷺ) continued saying: (You will get) such and such until he had granted her ten times or nearly ten times more (than the original gift).

A similar tradition has been transmitted by a different chain of narrators, on the same authority with a slight difference in the wording.

It has been narrated on the authority of Sa'id bin Musayyab who said: My father was one of those who swore fealty to the Messenger of Allah (ﷺ) near the tree. When we passed that way next year intending to perform the Hajj, the place of the tree was hidden to us. If you could point out clearly, you would (certainly) be knowing better. It has also been narrated on the authority of Sa'id bin Musayyib who learnt from his father that they were with the Messenger of Allah (ﷺ) in the year of the Tree (i. e. in the year of the fealty of God's pleasure sworn under the tree at Hudaibiya), but next year they forgot the spot of the tree.

It has been narrated on the authority of Hafsa daughter of Sirin who said: Anas bin Malik (RA) asked me the cause of death of Yahya bin 'Abu 'Amra. I said: (He died) of plague. He said: The Messenger of Allah (ﷺ) said that death by plague is martyrdom for a Muslim.

'Abdul Rahman bin Abu Bakr (RA) reported: We were one hundred and thirty (persons) with Allah's Apostle (ﷺ) . Allah's Apostle (ﷺ) said: Does any one of you possess food? There was a person with (us) who had a sa' of flour or something about that, and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah's Apostle (ﷺ) said: Would you like to sell it (any one of these goats) or offer it as a gift or a present? He said: No, (I am not prepared to offer as a gift), but I would sell it. He (the Holy Prophet) bought a sheep from him, and it was slaughtered and its meat was prepared, and Allah's Messenger (ﷺ) commanded that its liver should be roasted. He (the narrator) said: By Allah, none among one hundred and thirty persons was left whom Allah's Messenger (ﷺ) had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set aside for him. And he (the Holy Prophet) filled two bowls (one with soup and the other with mutton) and we all ate out of them to our hearts' content, but (still) some part was (left) in (those) two bowls, and I placed it on the camel- (or words to the same effect).

'Abdul Rabman bin Abu Bakr (RA) reported that the people of Suffa were very poor. Once the Messenger of Allah (ﷺ) said (to his Companions): He who amongst you has food for two persons should take three (guests with him), and he who has with him food for four persons should take five or six (guests with him for entertaining them). It was (in accordance with these instructions of the Holy Prophet) that Abu Bakr (RA) brought three persons, and the Apostle of Allah (ﷺ) brought ten persons (as guests to their respective houses). Abu Bakr (RA) had brought three persons (he himself, and myself), my father and my mother (along with therm). He (the narrator) said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr (RA) had had his evening meal with Allah's Apostle (ﷺ) . He stayed here until night prayer had been offered. He then came back (to the house of Allah's Apostle) (ﷺ) and stayed there until Allah's Messenger (ﷺ) felt drowsy and (Abu Bakr) then came (back to his own house) when (a considerable) part of the night had been over, as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal (by this time)? She said: It was in fact served to them. but they refused to eat until you came. He ('Abdul Rahman) said: I slunk away and bid myself. He (Abu Bakr) said: O, you stupid fellow, and he reprimanded me, and said to the guests: Eat, though it may not be pleasant now. He said: By Allah. I will never eat it. He ('Abdul Rahman) said: By Allah! we did not take a morsel when from beneath that (there appeared) more until they had eaten to their fill, and lo! it was more than what it was before. Abu Bakr (RA) saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis, what is this? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr (RA) ate saying: That was from the Satan (viz. his vow for not eating the food). He then took a morsel out of that and then took it (the rest) to the Messenger of Allah (ﷺ) , and it was kept there until morning, and during (those days) there was a covenant between us and some other people, and the period of covenant was over, and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent (this food to them) and all of them ate out of it.

Anas reported that Allah's Messenger (ﷺ) had in one of his journeys his black slave who was called Anjasha along with him. He goaded by singing the songs of camel-driver. Thereupon Allah's Messenger (ﷺ) said: Anjasha, drive slowly as you are driving the mounts who are carrying glass vessels

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Abdullah bin Sarjis reported: I saw Allah's Apostle (ﷺ) and ate with him bread and meat, or he said Tharid (bread soaked in soup). I said to him: Did Allah's Apostle (ﷺ) seek forgiveness for you? He said: Yes, and for you, and he then recited this verse: "Ask forgiveness for thy sin and for the believing men and believing women" (xlvii. 19). I then went after him and saw the Seal of Prophethood between his shoulders on the left side of his shoulder having spots on it like moles.

Abu 'Uthman reported on one of the days when Allah's Messenger (ﷺ) was fighting and none remained with him save Talha and Sa'd.

Abu Hurairah (RA) reported: There are some distinguishing features of Banu Tamim which I heard from Allah's Messenger (ﷺ) and my love for them is never on the decline after that and the words are: They are the bravest amongst people in the battlefield and there is no mention of (the word)" Dajjal".

Nadr bin Anas reported, as when Anas was alive, that he said: Had Allah's Messenger (ﷺ) not stated this.." None should make a request for death," I would have definitely done that.