Jabir bin 'Abdullah reported: When the Messenger of Allah (ﷺ) took a bath because of sexual intercourse, he poured three handfuls of water upon his head. Hasan bin Muhammad said to him (the narrator): My hair is thick. Upon this Jabir observed. I said to him: O son of my brother, the hair of the Messenger of Allah (ﷺ) was thicker than your hair and these were more fine (than yours).

This hadith is transmitted on the authority of 'Ali, but he made no mention of "while in prostration".

Abu Murra narrated on the authority of Umm Hani that the Messenger of Allah (ﷺ) on the day of the Conquest of Makkah observed in her house eight rak'ahs of prayer in one cloth, its opposite corners having been tied from the opposite sides.

Jabir bin 'Abdullah reported: We used to observe (Jumu'a) prayer with the Messenger of Allah (ﷺ) and then we returned and gave rest to our camels used for carrying water. Hassan (one of the narrators) said: I asked Ja'far what time that was. He said.. It is the time when the sun passes the meridian.

Ja'far reported on the authority of his father that he asked Jabir bin 'Abdullah when the Messenger of Allah (ﷺ) observed Jumu'a prayer. Re said: He used to observe prayer, and we then went (back) to our camels and gave them rest. 'Abdullah made this addition in his narration:" Till the sun passed the meridian. and the camels used for carrying water (took rest)."

Jabir bin 'Abdullah (RA) said: When Allah's Messenger (may peace he upon him) delivered the sermon, his eyes became red, his voice rose. And his anger increased so that he was like one giving a warning against the enemy and saying:" The enemy has made a morning attack on you and in the evening too." He would also say:" The last Hour and I have been sent like these two." and he would join his forefinger and middle finger; and would further say:" The best of the speech is embodied in the Book of Allah, and the best of the guidance is the guidance given by Muhammad. And the most evil affairs are their innovations; and every innovation is error." He would further say: "I am more dear to a Muslim even than his self; and he who left behind property that is for his family, and he who dies under debt or leaves children (in helplessness), the responsibility (of paying his debt and bringing up his children) lies on me."

Ja'far bin Muhammad said on the authority of his father: I heard Jabir bin 'Abdullah saying that in the sermon of the Apostle of Allah (ﷺ) he praised Allah, lauded Him (and subsequently said [other words] and raised his voice, and the rest of the hadith is the same).

Jabir reported that the Messenger of Allah (ﷺ) , while delivering the sermon to the people, praised Allah, and lauded Him for what He deserves, and would then say: "He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright)", and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.

Ibn Abu Rafi' said: Marwan appointed Abu Hurairah (RA) as his deputy in Madinah and he himself left for Makkah. Abu Hurairah (RA) led us in the Jumu'a prayer and recited after Surah Jumu'a in the second rak'ah: " When the hypocrites came to thee" (Surah lxiii.). I then met Abu Hurairah (RA) as he came back and said to him: You have recited two surahs which 'Ali bin Abu Talib used to recite in Kufah. Upon this Abu Hurairah (RA) said: I heard the Messenger of Allah (ﷺ) (may peace: be upon him) 'reciting these two in the Friday (prayer).

This hadith is narrated by 'Abdullah bin Abu Rafi' with the same chain of transmitters but with this modification:" That he recited Surah Jumu'aھ (lxii.) in the first rak'ah and" The hypocrites came" in the second rak'ah.

'Ata' bin Abi Rabah reported that he heard 'A'isha, the wife of the Apostle of Allah (ﷺ) , as saying: When there was on any day windstorm or dark cloud (its effects) could be read on the face of the Messenger of Allah (ﷺ) , and he moved forward and backward (in a state of anxiety) ; and when it rained, he was delighted and it (the state of restlessness) disappeared. 'A'isha said: I asked him the reason of this anxiety and he said: I was afraid that it might be a calamity that might fall upon my Ummah, and when he saw rainfall he said: It is the mercy (of Allah).

Jabir bin 'Abdullah (Allah be pleased with both of them) reported that Allah's Messenger (ﷺ) went out to Makkah in Ramadan in the year of Victory, and he and the people fasted till he came to Kura' al-Ghamim and the people also fasted. He then called for a cup of water which he raised till the people saw it, and then he drank. He was told afterwards that some people had continued to fast, and he said: These people are the disobedient ones; these are the disobedient ones.

This hadith has been narrated by Ja'far with the some chain of transmitters and he added: It was said to him (to the Holy Prophet): There are people to whom fasting has become unbearable and they are waiting how you do. He (the Holy Prophet) then called for a cup of water when it was afternoon. The rest of the hadith is the same.

Jabir bin'Abdullah (RA) reported that when Asma' bint Umais gave birth (to a child) in Dhu'I-Hulaifa. Allah's Messenger (ﷺ) commanded Abu Bakr (RA) (to convey to her) that she should take a bath and enter into the state of Ihram.

Ja'far bin Muhammad narrated on the authority of his father thus: I came to Jabir bin'Abdullah (RA) and asked him about the (Farewell) Pilgrimage of Allah's Messenger (ﷺ) . The rest of the hadith is the same, but with the addition of this: "There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (ﷺ) (May peace be upon him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there, and paid no heed to it till he came to 'Arafat and there he stayed."

Jabir reported Allah's Messenger (May peace be upon him) as saying: I have sacrificed (the animals) here, and the whole of Mina is a place for sacrifice; so sacrifice your animals at your places. I have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash'ar al-Haram) and the whole of Muzdalifa is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).

Jabir bin'Abdullah (RA) reported that when Allah's Messenger (ﷺ) proceeded to Makkah, he came to it (the Black Stone). He kissed it and moved to his right, and moved quickly in three circuits, and walked in four circuits.

Jabir bin'Abdullah (RA) reported: I saw Allah's Messenger (ﷺ) walking swiftly from the Black Stone till he completed three circuits up to it.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) walked swiftly in three circuits from stone to stone.

It has been narrated on the authority of Yazid bin Hurmuz that Najda wrote to Ibn Abbas (RA) inquiring of him five things. Ibn Abbas (RA) said: If I had not the fear of committing (sin) for concealing the knowledge I would not have written to him. Najda wrote to him saying (after praising the Almighty and invoking blessings on the Prophet): Tell me whether the Messenger of Allah (ﷺ) took women to participate with him in Jihad; (if he did), whether he allotted them a regular share from the booty; whether he killed the children of (the enemy in the war how long an orphan would be entitled to consideration as such and for whom the Kbums (fifth part of the booty) was booty. Ibn Abbas (RA) wrote to him: You have written asking me whether the Messenger of Allah (ﷺ) took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty, but he did not assign any regular share for them. And the Messenger of Allah (ﷺ) did not kill the children of the enemy, so thou shouldst not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life, if a man has become bearded but is still incapable of getting his due from others as well as meeting his obligation towards them, (he is yet an orphan to be treated you such), but when he can look after his interests like grown-up people, he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. (In this connection) we (the kinsmen of the Messenger of Allah) (ﷺ) used to say: It is for us, but those people (i. e. Banu Umayya) have denied it to us.

This tradition has been narrated by the game authority (Yazid bin Hurmus) through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abbas (RA) : The Messenger of Allah (ﷺ) used not to kill the children, so thou shouldst not kill them unless you could know what Khadir had known about the child he killed, or you could distinguish between a child who would grow up to be a believer (and a child who would grow up to be a non-believer), so that you killed the (prospective) non-believer and left the (prospective) believer aside.

Jabir bin 'Abdullah (RA) reported that Allah's Apostle (ﷺ) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is detect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (ﷺ) said: By Allah, this world is more insignificant in the eye of Allah as it (this dead lamb) is in your eye.

Jabir reported Allah's Apostle (ﷺ) narrating a hadith like this with a slight variation of wording.