´Umm Habibah narrated that :` When the Messenger of Allah was with her on her day and night, and heard the Mu'adh-dhin calling the Adhan, she heard him saying what he said.

´It was narrated that ‘Umair bin Anas bin Malik said:` “My paternal uncles among the Ansar who were among the Companions of the Messenger of Allah (ﷺ) told me: ‘The new crescent of Shawwal was covered with clouds, so we fasted the next day. Then some riders came at the end of the day and testified to the Prophet (ﷺ) that they had seen the new crescent the night before. The Messenger of Allah (ﷺ) commanded them to break their fast and to go out to offer the ‘Eid prayer the following morning.’”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) used to fast until we thought he would never stop fasting. And he used to not fast until we thought we would never fast. And he never fasted any complete month apart from Ramadan, from the time he came to Al- Madinah.”

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah (ﷺ) sent us, thirty horsemen, on a military campaign. We camped near some people and asked them for hospitality but they refused. Then their leader was stung by a scorpion and they said: 'Is there anyone among you who can recite Ruqyah for a scorpion sting?' I said: 'Yes, I can, but I will not recite Ruqyah for him until you give us some sheep.' They said: 'We will give you thirty sheep.' So we accepted them, and I recited Al-Hamd (i.e. Al-Fatihah) over him seven times. Then he recovered, and I took the sheep. Then some doubts occurred within ourselves. Then we said: 'Let us not hasten (to make a decision concerning the sheep) until we come to the Prophet (ﷺ)' So when we came back: 'I told him what I had done. He said: 'How did you know that it is a Ruqyah? Divide them up and give me a share as well.'"

With this chain also, a marfu’ hadith is narrated from Abu Sa’id (may Allah be pleased with him) in a similar manner.

With this chain also, a marfu‘ hadith is narrated from Abu Sa‘id in the same manner. Ibn Majah says: (instead of Ibn Abi Al-Mutawakkil) the correct name is Abu Al-Mutawakkil.

´It was narrated that Hakim bin Hizam said:` "I said: 'O Messenger of Allah, a man is asking me to sell him something that I do not possess; Shall I sell it to him?' He said: 'Do not sell what is not with you."'

´It was narrated that Abu Bishr Ja'far bin Abu Jyas said:` “I heard 'Abbad bin Shurahbil, a man from Banu Ghubar, say: ‘We suffered a year of famine, and I came to Al-Madinah. I came to one of its gardens and took an ear of corn, I rubbed it, ate some and put the rest in my garment. The owner of the garden came and beat me and took my garment. I came to the Prophet (ﷺ) and told him (what had happened). He said to the man: "You did not feed him when he was hungry and you did not teach him when he was ignorant."' Then the Prophet (ﷺ) told him to give back his garment and ordered that a Wasq or half a Wasq of food be brought to him."

‘With this chain also, it is narrated from Ibn Abbas (may Allah be pleased with them both) similarly,’ but in it, instead of «أوقصته», there is «أعقصته راحلته», and in it, it is mentioned that the Prophet (peace and blessings be upon him) said: “Do not apply perfume to him, for he will be raised on the Day of Resurrection reciting the Talbiyah.”

´It was narrated that Hudhaifah said:` “The Messenger of Allah (ﷺ) forbade drinking from vessels of gold and silver. He said: “They are for them in this world and for you in the Hereafter.’”

´It was narrated from Abu Sa`eed and Jabir that the Messenger of Allah (ﷺ) said:` “Truffles are a type of manna, and their water is a healing for eye (diseases). And the `Ajwah* are from Paradise, and they are healing for possession.”** Another chain from Abu Sa`eed from the Prophet (ﷺ) with similar wording.

It is also narrated from Abu Sa'id Khudri (may Allah be pleased with him) through this chain in a similar manner, as a marfu' hadith.