جعفر بن أبي وحشية اليشكري
Narrator Profile
Sunan Abi Dawud
Hadith 305
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا أَبُو بِشْرٍ ، عَنْ عِكْرِمَةِ ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ ، " فَأَمَرَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَنْتَظِرَ أَيَّامَ أَقْرَائِهَا ، ثُمَّ تَغْتَسِلُ وَتُصَلِّي ، فَإِنْ رَأَتْ شَيْئًا مِنْ ذَلِكَ تَوَضَّأَتْ وَصَلَّتْ " .
Narrated Umm Habibah daughter of Jahsh: Ikrimah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to refrain (from prayer) during her menstrual period; then she should wash and pray, if she sees anything (which renders ablution void) she should perform ablution and pray.
Hadith 419
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ بَشِيرِ بْنِ ثَابِتٍ ، عَنْ حَبِيبِ بْنِ سَالِمٍ ، عَنْ النُّعْمَانِ بْنِ بَشِيرٍ ، قَالَ : أَنَا أَعْلَمُ النَّاسِ بِوَقْتِ هَذِهِ الصَّلَاةِ صَلَاةِ الْعِشَاءِ الْآخِرَةِ ، " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ " .
Narrated An-Numan ibn Bashir: I am the one who is best informed of the time of this prayer, i. e. the night prayer. The Messenger of Allah ﷺ used to offer it at the hour when the moon went down on its third night.
Hadith 498
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ ، وَزِيَادُ بْنُ أَيُّوبَ ، وَحَدِيثُ عَبَّادٍ أَتَمُّ ، قَالَا : حَدَّثَنَا هُشَيْمٌ ، عَنْ أَبِي بِشْرٍ ، قَالَ زِيَادٌ ، أَخْبَرَنَا أَبُو بِشْرٍ ، عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ ، عَنْ عُمُومَةٍ لَهُ مِنْ الْأَنْصَارِ ، قَالَ : " اهْتَمَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ كَيْفَ يَجْمَعُ النَّاسَ لَهَا ، فَقِيلَ لَهُ : انْصِبْ رَايَةً عِنْدَ حُضُورِ الصَّلَاةِ فَإِذَا رَأَوْهَا آذَنَ بَعْضُهُمْ بَعْضًا ، فَلَمْ يُعْجِبْهُ ذَلِكَ ، قَالَ : فَذُكِرَ لَهُ الْقُنْعُ يَعْنِي الشَّبُّورَ ، وَقَالَ زِيَادٌ : شَبُّورُ الْيَهُودِ فَلَمْ يُعْجِبْهُ ذَلِكَ ، وَقَالَ : هُوَ مِنْ أَمْرِ الْيَهُودِ ، قَالَ : فَذُكِرَ لَهُ النَّاقُوسُ ، فَقَالَ : هُوَ مِنْ أَمْرِ النَّصَارَى ، فَانْصَرَفَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ وَهُوَ مُهْتَمٌّ لِهَمِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأُرِيَ الْأَذَانَ فِي مَنَامِهِ ، قَالَ : فَغَدَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ ، فَقَالَ لَهُ : يَا رَسُولَ اللَّهِ ، إِنِّي لَبَيْنَ نَائِمٍ وَيَقْظَانَ إِذْ أَتَانِي آتٍ فَأَرَانِي الْأَذَانَ ، قَالَ : وَكَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَدْ رَآهُ قَبْلَ ذَلِكَ فَكَتَمَهُ عِشْرِينَ يَوْمًا ، قَالَ : ثُمَّ أَخْبَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ : مَا مَنَعَكَ أَنْ تُخْبِرَنِي ؟ فَقَالَ : سَبَقَنِي عَبْدُ اللَّهِ بْنُ زَيْدٍ فَاسْتَحْيَيْتُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا بِلَالُ ، قُمْ فَانْظُرْ مَا يَأْمُرُكَ بِهِ عَبْدُ اللَّهِ بْنُ زَيْدٍ فَافْعَلْهُ ، قَالَ : فَأَذَّنَ بِلَالٌ ، قَالَ أَبُو بِشْرٍ : فَأَخْبَرَنِي أَبُو عُمَيْرٍ ، أَنَّ الْأَنْصَارَ تَزْعُمُ أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ لَوْلَا أَنَّهُ كَانَ يَوْمَئِذٍ مَرِيضًا لَجَعَلَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُؤَذِّنًا " .
Narrated Abu Umayr ibn Anas: Abu Umayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Messenger ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days. The Prophet ﷺ said to me (Umar): What did prevent you from saying it to me? He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer. Abu Bishr reported on the authority of Abu Umayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah ﷺ would have made him muadhdhin.
Hadith 611
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا هُشَيْمٌ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، فِي هَذِهِ الْقِصَّةِ ، قَالَ : فَأَخَذَ بِرَأْسِي أَوْ بِذُؤَابَتِي فَأَقَامَنِي عَنْ يَمِينِهِ .
Another version of this tradition transmitted through a different chain of narrators by Ibn Abbas says: “He took my head or the hair of my head and made me stand on his right side”.
Hadith 971
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي بِشْرٍ ، سَمِعْتُ مُجَاهِدًا يُحَدِّثُ ، عَنْ ابْنِ عُمَرَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ : " التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ " . قَالَ : قَالَ ابْنُ عُمَرَ : زِدْتَ فِيهَا " وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ " . قَالَ ابْنُ عُمَرَ : زِدْتُ فِيهَا " وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
Ibn Umar reported the Messenger of Allah ﷺ as saying: The adoration of the tongue are due to Allah, and acts of worship, all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Ibn Umar said: I added: “And Allah’s blessings, peace be upon us, and upon Allah’s upright servants. I testify that there is not god but Allah. “Ibn Umar said: I added to it: He is alone, no one is His associate, and I testify that Muhammad is His servant and His Messenger.
Hadith 1157
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ جَعْفَرِ بْنِ أَبِي وَحْشِيَّةَ ، عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ ، عَنْ عُمُومَةٍ لَهُ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَكْبًا جَاءُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْهَدُونَ أَنَّهُمْ رَأَوْا الْهِلَالَ بِالْأَمْسِ " فَأَمَرَهُمْ أَنْ يُفْطِرُوا ، وَإِذَا أَصْبَحُوا أَنْ يَغْدُوا إِلَى مُصَلَّاهُمْ " .
Narrated Abu Umayr ibn Anas: Abu Umayr reported on the authority of some of his paternal uncles who were Companions of the Prophet ﷺ: Some men came riding to the Prophet ﷺ and testified that they had sighted the new moon the previous day. He (the Holy Prophet), therefore, commanded the people to break the fast and to go out to their place of prayer in the morning.
Hadith 1664
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى الْمُحَارِبِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا غَيْلَانُ ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ : وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ سورة التوبة آية 34 ، قَالَ : كَبُرَ ذَلِكَ عَلَى الْمُسْلِمِينَ ، فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنَا أُفَرِّجُ عَنْكُمْ ، فَانْطَلَقَ ، فَقَالَ : يَا نَبِيَّ اللَّهِ ، إِنَّهُ كَبُرَ عَلَى أَصْحَابِكَ هَذِهِ الْآيَةُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ لَمْ يَفْرِضْ الزَّكَاةَ إِلَّا لِيُطَيِّبَ مَا بَقِيَ مِنْ أَمْوَالِكُمْ وَإِنَّمَا فَرَضَ الْمَوَارِيثَ لِتَكُونَ لِمَنْ بَعْدَكُمْ " ، فَكَبَّرَ عُمَرُ ، ثُمَّ قَالَ لَهُ : " أَلَا أُخْبِرُكَ بِخَيْرِ مَا يَكْنِزُ الْمَرْءُ : الْمَرْأَةُ الصَّالِحَةُ إِذَا نَظَرَ إِلَيْهَا سَرَّتْهُ وَإِذَا أَمَرَهَا أَطَاعَتْهُ وَإِذَا غَابَ عَنْهَا حَفِظَتْهُ " .
Narrated Abdullah ibn Abbas: When this verse was revealed: "And those who hoard gold and silver, " the Muslims were grieved about it. Umar said: I shall dispel your care. He, therefore, went and said: Prophet of Allah, your Companions were grieved by this verse. The Messenger of Allah ﷺ said: Allah has made zakat obligatory simply to purify your remaining property, and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her.
Hadith 1820
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ عَطَاءٍ ، عَنْ يَعْلَى بْنِ أُمَيَّةَ ، وَهُشيْمٌ ، عَنْ الْحَجَّاجِ ، عَنْ عَطَاءٍ ، عَنْ صَفْوَانَ بْنِ يَعْلَى ، عَنْ أَبِيهِ بِهَذِهِ الْقِصَّةِ ، قَالَ فِيهِ : فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اخْلَعْ جُبَّتَكَ " ، فَخَلَعَهَا مِنْ رَأْسِهِ وَسَاقَ الْحَدِيثَ .
This tradition has also been narrated by Yala bin Umayyah through a different chain of narrators. This version adds The Prophet ﷺ said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition.
Hadith 2429
حَدَّثَنَا مُسَدَّدٌ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَا : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ ، وَإِنَّ أَفْضَلَ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ صَلَاةٌ مِنَ اللَّيْلِ " . لَمْ يَقُلْ قُتَيْبَةُ : شَهْرٌ ، قَالَ : رَمَضَانُ .
Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: The most excellent fast after Ramadan is Allah's month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night.
Hadith 2444
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَجَدَ الْيَهُودَ يَصُومُونَ عَاشُورَاءَ ، فَسُئِلُوا عَنْ ذَلِكَ . فَقَالُوا : هَذَا الْيَوْمُ الَّذِي أَظْهَرَ اللَّهُ فِيهِ مُوسَى عَلَى فِرْعَوْنَ ، وَنَحْنُ نَصُومُهُ تَعْظِيمًا لَهُ . فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَحْنُ أَوْلَى بِمُوسَى مِنْكُمْ . " وَأَمَرَ بِصِيَامِهِ " .
Ibn Abbas said: When the Prophet ﷺ came to Madina, he found the Jews observing fast on the day of Ashurah; so they were asked about it (by the Prophet). They said: This is a day on which Allah gave Moses domination over Pharaoh. We fast on it out of reverence to him. The Messenger of Allah ﷺ said: We have a closer connection with Moses than you have. He then gave orders that it should be observed.
Hadith 2620
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي بِشْرٍ ، عَنْ عَبَّادِ بْنِ شُرَحْبِيلَ ، قَالَ : أَصَابَتْنِي سَنَةٌ فَدَخَلْتُ حَائِطًا مِنْ حِيطَانِ الْمَدِينَةِ ، فَفَرَكْتُ سُنْبُلًا فَأَكَلْتُ ، وَحَمَلْتُ فِي ثَوْبِي ، فَجَاءَ صَاحِبُهُ فَضَرَبَنِي وَأَخَذَ ثَوْبِي فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ : مَا عَلَّمْتَ إِذْ كَانَ جَاهِلًا ، وَلَا أَطْعَمْتَ إِذْ كَانَ جَائِعًا ، أَوْ قَالَ : سَاغِبًا وَأَمَرَهُ فَرَدَّ عَلَيَّ ثَوْبِي وَأَعْطَانِي وَسْقًا أَوْ نِصْفَ وَسْقٍ مِنْ طَعَامٍ .
Narrated Abbad ibn Shurahbil: I suffered from drought; so I entered a garden of Madina, and rubbed an ear-corn. I ate and carried in my garment. Then its master came, he beat me and took my garment. He came to the Messenger of Allah ﷺ who said to him: You did not teach him if he was ignorant; and you did not feed him if he was hungry. He ordered him, so he returned my garment to me, and gave me one or half a wasq (sixty or thirty sa's) of corn.
Hadith 2621
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ شُعْبَةَ ، عَنْ أَبِي بِشْرٍ قَالَ : سَمِعْتُ عَبَّادَ بْنَ شُرَحْبِيلَ رَجُلًا مِنَّا مِنْ بَنِي غُبَرَ بِمَعْنَاهُ .
Abu Bishr said “I heard Abbad bin ‘Shurahbil a man of us from Banu Ghubar. He narrated the reast of the tradition to the same effect. ”
Hadith 2682
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ ، قَالَ : حَدَّثَنَا أَشْعَثُ بْنُ عَبْدِ اللَّهِ يَعْنِي السِّجِسْتَانِيَّ . ح وحَدَّثَنَا ابْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ وَهَذَا لَفْظُهُ . ح وحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، عَنْ شُعْبَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَتِ الْمَرْأَةُ تَكُونُ مِقْلَاتًا فَتَجْعَلُ عَلَى نَفْسِهَا إِنْ عَاشَ لَهَا وَلَدٌ أَنْ تُهَوِّدَهُ فَلَمَّا أُجْلِيَتْ بَنُو النَّضِيرِ كَانَ فِيهِمْ مِنْ أَبْنَاءِ الأَنْصَارِ فَقَالُوا : لَا نَدَعُ أَبْنَاءَنَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : لا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ سورة البقرة آية 256 ، قَالَ أَبُو دَاوُد : الْمِقْلَاتُ الَّتِي لَا يَعِيشُ لَهَا وَلَدٌ .
Narrated Abdullah ibn Abbas: When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error. " Abu Dawud said: Muqlat means a woman whose children do not survive.
Hadith 3186
حَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، حَدَّثَنِي نَفَرٌ مِنْ أَهْلِ الْبَصْرَةِ ، عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " لَمْ يُصَلِّ عَلَى مَاعِزِ بْنِ مَالِكٍ ، وَلَمْ يَنْهَ عَنِ الصَّلَاةِ عَلَيْهِ " .
Narrated Abu Barzah al-Aslami: The Messenger of Allah ﷺ did not pray over Maiz ibn Malik, and he did not prohibit to pray over him.
Hadith 3308
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا هُشَيْمٌ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ : " أَنَّ امْرَأَةً رَكِبَتِ الْبَحْرَ ، فَنَذَرَتْ إِنْ نَجَّاهَا اللَّهُ أَنْ تَصُومَ شَهْرًا ، فَنَجَّاهَا اللَّهُ ، فَلَمْ تَصُمْ حَتَّى مَاتَتْ ، فَجَاءَتِ ابْنَتُهَا ، أَوْ أُخْتُهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَهَا أَنْ تَصُومَ عَنْهَا " .
Narrated Abdullah ibn Abbas: A woman made a voyage and vowed that she would fast one month if Allah made her reach her destination with peace and security. Allah made her reach her destination with security but she died before she could fast. Her daughter or sister (the narrator doubted) came to the Messenger of Allah ﷺ. So he commanded to fast on her behalf.
Hadith 3418
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ أَبِي الْمُتَوَكِّلِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، " أَنَّ رَهْطًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا ، فَنَزَلُوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ ، فَاسْتَضَافُوهُمْ ، فَأَبَوْا أَنْ يُضَيِّفُوهُمْ ، قَالَ : فَلُدِغَ سَيِّدُ ذَلِكَ الْحَيِّ فَشَفَوْا لَهُ بِكُلِّ شَيْءٍ لَا يَنْفَعُهُ شَيْءٌ ، فَقَالَ بَعْضُهُمْ : لَوْ أَتَيْتُمْ هَؤُلَاءِ الرَّهْطَ الَّذِينَ نَزَلُوا بِكُمْ لَعَلَّ أَنْ يَكُونَ عِنْدَ بَعْضِهِمْ شَيْءٌ يَنْفَعُ صَاحِبَكُمْ ، فَقَالَ بَعْضُهُمْ : إِنَّ سَيِّدَنَا لُدِغَ فَشَفَيْنَا لَهُ بِكُلِّ شَيْءٍ ، فَلَا يَنْفَعُهُ شَيْءٌ ، فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَيْءٌ يَشْفِي صَاحِبَنَا ؟ يَعْنِي رُقْيَةً ، فَقَالَ رَجُلٌ مِنِ الْقَوْمِ : إِنِّي لَأَرْقِي ، وَلَكِنْ اسْتَضَفْنَاكُمْ فَأَبَيْتُمْ أَنْ تُضَيِّفُونَا ، مَا أَنَا بِرَاقٍ حَتَّى تَجْعَلُوا لِي جُعْلًا ، فَجَعَلُوا لَهُ قَطِيعًا مِنِ الشَّاءِ ، فَأَتَاهُ ، فَقَرَأَ عَلَيْهِ بِأُمِّ الْكِتَابِ وَيَتْفِلُ حَتَّى بَرِئَ ، كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَوْفَاهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُ عَلَيْهِ ، فَقَالُوا : اقْتَسِمُوا ، فَقَالَ الَّذِي رَقَى : لَا تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَسْتَأْمِرَهُ ، فَغَدَوْا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرُوا ذَلِكَ لَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِنْ أَيْنَ عَلِمْتُمْ أَنَّهَا رُقْيَةٌ ؟ أَحْسَنْتُمْ وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ " .
Narrated Abu Saeed Al Khudri: Some of the Companions of Prophet ﷺ went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i. e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah ﷺ and consult him. So they came to the Messenger of Allah ﷺ next morning and mentioned it to him. The Messenger of Allah ﷺ said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.
Hadith 3503
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ يُوسُفَ بْنِ مَاهَكَ ، عَنْ حَكِيمِ بْنِ حِزَامٍ ، قَالَ : يَا رَسُولَ اللَّهِ ، يَأْتِينِي الرَّجُلُ فَيُرِيدُ مِنِّي الْبَيْعَ لَيْسَ عِنْدِي أَفَأَبْتَاعُهُ لَهُ مِنَ السُّوقِ . فَقَالَ : لَا تَبِعْ مَا لَيْسَ عِنْدَكَ " .
Narrated Hakim ibn Hizam: Hakim asked (the Prophet): Messenger of Allah, a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess.
Hadith 3793
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، " أَنَّ خَالَتَهُ أَهْدَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم سَمْنًا وَأَضُبًّا وَأَقِطًا ، فَأَكَلَ مِنَ السَّمْنِ وَمِنَ الْأَقِطِ ، وَتَرَكَ الْأَضُبَّ تَقَذُّرًا ، وَأُكِلَ عَلَى مَائِدَتِهِ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Ibn Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah ﷺ.
Hadith 3803
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ ، وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ " .
Ibn Abbas said: The Messenger of Allah ﷺ prohibited the eating of every beast of prey with fang, and every bird with a talon.
Hadith 3900
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ أَبِي الْمُتَوَكِّلِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، " أَنَّ رَهْطًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا ، فَنَزَلُوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ ، فَقَالَ بَعْضُهُمْ : إِنَّ سَيِّدَنَا لُدِغَ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَيْءٌ يَنْفَعُ صَاحِبَنَا ؟ ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : نَعَمْ وَاللَّهِ إِنِّي لَأَرْقِي وَلَكِنِ اسْتَضَفْنَاكُمْ فَأَبَيْتُمْ أَنْ تُضَيِّفُونَا مَا أَنَا بِرَاقٍ حَتَّى تَجْعَلُوا لِي جُعْلًا فَجَعَلُوا لَهُ قَطِيعًا مِنَ الشَّاءِ ، فَأَتَاهُ فَقَرَأَ عَلَيْهِ أُمَّ الْكِتَابِ وَيَتْفُلُ حَتَّى بَرَأَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ ، قَالَ : فَأَوْفَاهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُمْ عَلَيْهِ ، فَقَالُوا : اقْتَسِمُوا ، فَقَالَ : الَّذِي رَقَى لَا تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَسْتَأْمِرَهُ فَغَدَوْا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مِنْ أَيْنَ عَلِمْتُمْ أَنَّهَا رُقْيَةٌ أَحْسَنْتُمُ اقْتَسِمُوا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ " .
Abu Saad al-KHudri said: Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said: Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said: Yes, I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat al-Fatihah over him and spat till he was cured, and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said: Apportion them. The man who applied charm said: Do not do it until we approach the Messenger of Allah ﷺ said: From where did you learn that it was a charm ? you have done right. Apportion them, and give me a share along with you.
Hadith 4459
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ شُعْبَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ خَالِدِ بْنِ عُرْفُطَةَ ، عَنْ حَبِيبِ بْنِ سَالِمٍ ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّجُلِ يَأْتِي جَارِيَةَ امْرَأَتِهِ ، قَالَ : " إِنْ كَانَتْ أَحَلَّتْهَا لَهُ جُلِدَ مِائَةً ، وَإِنْ لَمْ تَكُنْ أَحَلَّتْهَا لَهُ رَجَمْتُهُ " .
Narrated An-Numan ibn Bashir: The Prophet ﷺ said: about a man who had (unlawful) intercourse with his wife's slave girl: If she made her lawful for him, he will be flogged one hundred lashes; if she did not make her lawful for him, I shall stone him.
Hadith 4711
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ أَوْلَادِ الْمُشْرِكِينَ ؟ فَقَالَ : " اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ " .
Ibn Abbas reported that when the Prophet ﷺ was questioned about the offspring of polytheists, he said: Allah knows best about what they were doing.
