This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and in the hadith narrated by Sufyan and Waki' (the words are):" The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim."

A hadith like this has been narrated by 'Uyaina on the authority of A'mash with the same chain of transmitters.

This hadith has been narrated through another chain of transmitters, but in one of them (these words are found):" The Apostle of Allah (ﷺ) recited four takbirs."

It is narrated on the authority of Abu Sa'id al-Khudri that the Holy Prophet (ﷺ) said: When you follow a bier, do not sit until it is placed on the (ground).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is better that one of you should sit on live coats which would burn his clothing and come in contact with his skin than that he should sit on a grave.

Abu Dharr (RA) reported: I went out one night and found the Messenger of Allah (ﷺ) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr, come on. He (Abu Dharr) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward) on the Day of Resurrection, except upon whom Allah conferred goodness (wealth). He dispensed it to his right, left, in front of him and at his back (just as the wind diffuses fragrance) and did good with it (riches). I went along with him for some time when he said: Sit here. And he made me sit at a safe place and there were stones around it, and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me, and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah (ﷺ) , let Allah make me ransom for you, whom were you speaking on the stony ground? I heard nobody responding to you. He (the Holy Prophet) said: It was Gabriel (ؑ) who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel (ؑ), even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes, I again said: Even if he committed theft and fornication? He said: Yes, even if he drank wine.

Jarir bin 'Abdullah reported: People came to to the Messenger of Allah (ﷺ) and they were dressed in woollen clothes. He (the Holy Prophet) saw their dismal state, as they were suffering from want and the rest of the hadith is the same.

'A'isha reported Allah's Messenger (ﷺ) as saying: When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.

Abu Hurairah (RA) reported that there came a person to the Messenger of Allah (ﷺ) and said: Messenger of Allah, which charity is the best? Upon this he said: That you should give charity (in a state) when you are healthy and close-fisted, one haunted by the fear of poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would he saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).

Umar bin Khattab (RA) reported that the Messenger of Allah (ﷺ) distributed something. Upon this I said: Messenger of Allah, I swear by God, the others besides them were more deserving than these (to whom you gave charity). He said: They had in fact left no other alternative for me. but (that they should) either beg importunately from me or they would regard me as a miser, but I am not a miser.

Abdullah reported: On the day of Hunain, the Messenger of Allah (ﷺ) showed preference to some people in the distribution of the spoils. He bestowed on Aqra' bin Habis one hundred camels, and bestowed an equal (number) upon 'Uyaina, and bestowed on people among the elites of Arabia, and preferred them (to others) on that day, in the distribution (of spoils). Upon this a person said: By Allah, neither justice has been done in this distribution (of spoils), nor has the pleasure of Allah been sought in it. I (the Narrator) said: By Allah, I will certainly inform the Messenger of Allah (ﷺ) about it. So I came to him and informed him about what he had said. The colour of his (the Prophet's) face changed red like blood and he then said: Who would do justice, if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses (ؑ); he was tormented more than this, but he showed patience. I said: Never would I convey him (the Holy Prophet) after this (unpleasant) narration.

This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition: "There stood up 'Umar bin Khattab (RA) , and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet (ﷺ) of Allah. shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. 'Umar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud."

This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but (these words) are not there: "They pass through the religion clean as the arrow passes through the prey."

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and, at the end, it was said that the first Adhan was meant to awaken those who were in slumber amongst them and in order to make them turn who stand in (prayer) among them (towards food at the commencement of the fast). Jarir (one of the narrators) said that the Messenger (ﷺ) did not say like this but he said like it (true dawn) that the streaks of (true dawn) are horizontal and not vertical.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Abstain from Saum-Wisal. They (his Companions) said: Messenger of Allah, but you observe Saum Wisal. Upon this he said: You are not like me in this matter, for I spend my night (in a state) that my Lord feeds me and provides me drink Devote yourselves to the deeds (the burden of which) you can bear.

A hadith like this has been narrated by Hafsa (Allah be pleased with her) through another chain of transmitters.

A hadith like this has been narrated on the authority of Mubammad bin Muslim al-Zuhri with the same chain of transmitters, and he said: There was brought an 'araq containing dates, an 'araq being a huge basket. But in this hadith no mention has been made of (the fact) that the Apostle of Allah (ﷺ) laughed till his molar teeth became visible.

Ibn 'Abbas (RA) reported that the Messenger of Allah (ﷺ) journeyed during the month of Ramadan in a state of fasting till he reached 'Usfan. He then ordered a cup containing drinking water and he drank that openly so that the people might see it, and broke the fast (and did not resume it) till he reached Makkah. Ibn 'Abbas (RA) said: Allah's Messenger (ﷺ) fasted and broke the fast, so he who wished fasted and he who wished to break it broke it.

'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger ot Allah (ﷺ) also observed it. When he migrated to Madinah, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said: He who wishes to observe this fast may do so, and he who wishes to abandon it may do so.

This hadith has been narrated from Jarir on the authority of A'mash with the same chain of transmitters and he said (these words with a little bit of variation from the previous hadith): When (fasting) in Ramadan was (made) obligatory, he abandoned it (the practice of observing fast on Ashura).

Qaza'a related from Abu Sa'id. He said: I heard from him (Abu Sa'id) a hadith which impressed me, and I said to him: Did you hear it from the Messenger of Allah (ﷺ) ? Thereupon he said: (Is it possible) that (I should) say about the Messenger of Allah (ﷺ) that which I have not heard? I heard him saying: It is not proper to fast on two days, Adha and Fitr (at the end) of Ramadan.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Every (good) deed of the son of Adam ؑؑwould be multiplied, a good deed receiving a tenfold to seven hundredfold reward. Allah, the Exalted and Majestic, has said: With the exception of fasting, for it is done for Me and I will give a reward for it, for one abandons his passion and food for My sake. There are two occasions of joy for one who fasts, joy when he breaks it, and joy when he meets his Lord, and the breath (of an observer of fast) is sweeter to Allah than the fragrance of musk.

Abu Hurairah (RA) reported that he (the Messenger of Allah) (ﷺ) was asked as to which prayer was most excellent after the prescribed prayer, and which fast was most excellent after the month of Ramadan. He said: Prayer offered in the middle of the night and the most excellent fast after (fasting) in the month of Ramadan is the fast in God's month al-Muharram.

Abdullah bin Abi Qatada reported that Abu Qatadah (RA) was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same (and herein it is also narrated): "He (the Holy Prophet) said: Did any person among you point to him (to hunt) or command him (in any form)? They said: Messenger of Allah, not at all. Thereupon he said: Then eat it."

Jabir bin'Abdullah (RA) reported that when Asma' bint Umais gave birth (to a child) in Dhu'I-Hulaifa. Allah's Messenger (ﷺ) commanded Abu Bakr (RA) (to convey to her) that she should take a bath and enter into the state of Ihram.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) and we did not see but that he (intended to perform) Hajj (only), but when we reached Makkah we circumambulated the House; and the Messenger of Allah (ﷺ) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. A'isha said: I entered in the monthly period and could not (therefore) circumambulate the House. When it was the night of Hasba she said: Messenger of Allah, people are coming back (after having performed both) Hajj and'Umrah, whereas I am coming back only with Hajj, whereupon he said: Did you not circumambulate (the Ka’bah) that very night we entered Makkah? She (A'isha) said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for 'Umrah, and it is at such and such a place that you can meet (us). (In the meanwhile) Safiyya (the wife of the Holy Prophet) said: I think, I will detain you (since I have entered in the monthly) period and you shall have to wait for me for the farewell circuit. Thereupon he (the Holy Prophet) said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice (10th of Dhu'I-Hijja)? She said: Yes. The Holy Prophet (ﷺ) said: There is no harm. You should go forward. 'A'isha said: The Messenger of Allah (ﷺ) was going upwards to the side of Makkah, whereas I was coming down from it, or I was going upward, whereas he was coming down. Ishaq said: She was climbing down, and he was climbing down.

Abu Dharr (RA) said: Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajj.

'Abdul Rahman bin Abi al-Sha'tha' reported: I came to Ibrahim al-Nakha' and Ibrahim Taimi and said: I intend to combine 'Umrah and Hajj this year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention. Ibrahim narrated on the authority of his father that he passed by Abu Dharr (RA) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.

Abu Hurairah (RA) reported: A person asked Ibn 'Umar (RA) : May I circumambulate the House, whereas I have entered into the state of Ihram for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it, and you are dearer to us as compared with him. And we see that he is allured by the world, whereupon he said: Who amongst you and us is not allured by the world? And said (further): 'We saw that Allah's Messenger (ﷺ) put on Ihram for Hajj and circumambulated the House and run between al Safa' and al-Marwah. And the way prescribed by Allah and that prescribed by His Apostle (ﷺ) deserve more to be followed than the way shown by so and so, if you speak the truth.

Mujahid reported: I and 'Urwa bin Zubair entered the mosque and there found 'Abdullah bin 'Umar sitting near the apartment of A'isha and the people were observing the forenoon prayer (when the sun had sufficiently risen). We asked him about their prayer, and he said: It is bid'a (innovation), Urwa said to him: Abdul Rahman, how many 'Umrahs had Allah's Messenger (ﷺ) performed? He said: Four 'Umrahs, one he performed during the month of Rajab. We were reluctant either to belie him or reject him. We heard the noise of brushing of her teeth by 'A'isha in her apartment. 'Urwa said: Mother of the Faithful, are you not hearing what Abi 'Abdul Rahman is saying? She said: What is he saying? Thereupon he ('Urwa) said: He (Ibn 'Umar) states that Allah's Apostle (ﷺ) performed four 'Umrahs and one of them during the month of Rajab. Thereupon she remarked: May Allah have mercy upon Abu 'Abdul Rahman. Never did Allah's Messenger (ﷺ) perform 'Umrah in which he did not accompany him, and he (Allah's Apostle) (ﷺ) never performed 'Umrah during the month of Rajab.

This badith has been transmitted by A'mash with a slight variation of words, i. e. he said before its time when it was still dark.

'A'isha (Allah be pleased with her) reported: I recall how I wove garlands for the sacrificial animals (the goats) of Allah's Messenger (ﷺ) . He sent them and then stayed with us as a non-Muhrim.

This hadith is narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters, but no mention is made of "sad and downcast".

Qaza'ah reported: I heard a hadith from Abu Sa'id (RA) and it impressed me (very much), so I said to him: Did you hear it (yourself) from Allah's Messenger (ﷺ) ? Thereupon he said: (Can) I speak of anything about Allah's Messenger (ﷺ) which I did not hear? He said: I heard Allah's Messenger (ﷺ) saying: Do not set out on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Madinah) the Sacred Mosque (at Makkah), and the Mosque al-Aqsa (Bait al-Maqdis), and I heard him saying also: A woman should not travel for two days duration, but only when there is a Mahram with her or her husband.

Abu Sa'id (RA) reported Allah's Messenger (ﷺ) as saying: A woman should not set out on three (days') journey, but in the company of a Mahram.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. He who came to this House (Ka’bah) (with the intention of performing Pilgrimage), and neither spoke indecently nor did he act wickedly, would return (free from sin) as on the (very first day) his mother bore him.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying on the Day of Victory over Makkah: There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Makkah: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacredness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut, its game is not to be molested, and the things dropped are to be picked up only by one who makes a public announcement of it, and its fresh herbage is not to be cut. Abbas (RA) said: Messenger of Allah, exception may be made in case of rush, for it is useful for their blacksmiths and for their houses. He (the Holy Prophet) conceding the suggestion of 'Abbas) said: Except rush.

'Alqama reported: While I was going along with 'Abdullah bin Ma'sud (RA) in Mina, 'Uthman bin 'Affan (RA) happened to meet him and said: Come here, Abu 'Abdul Rahman (kunya of'Abdullah bin Mas'ud), and he isolated him (from me), and when 'Abdullah (b. Mas'ud) saw that there was no need (for this privacy), he said to me: 'Alqama, come on, and so I went there. (Then) 'Uthman said to him: Abu Abdul Rahman, should we not marry you to a virgin girl that your past may be recalled to your mind? 'Abdullah said: If you say so, the rest of the hadith is the same as narrated above.

Abu al-Rahman bin Yazid said: I and my uncle 'Alqama and al-Aswad went to 'Abdullah bin Mas'ud (RA) . He (the narrator further) said: I was at that time young, and he narrated a hadith which it seemed he narrated for me that Allah's Messenger (ﷺ) said like one transmitted by Mu'awiyah, and further added: I lost no time in marrying.

This hadith has been narrated on the authority of Jarir with the same chain of transmitters and he also recited this (above-mentioned verse) to us, but he did not say that 'Abdullah recited it.