Hadith 1930
حَدَّثَنَا
هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا
ابْنُ الْمُبَارَكِ ، عَنْ
حَيْوَةَ بْنِ شُرَيْحٍ ، قَالَ : سَمِعْتُ
رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ ، يَقُولُ : أَخْبَرَنِي
أَبُو إِدْرِيسَ عَائِذُ اللَّهِ ، قَالَ : سَمِعْتُ
أَبَا ثَعْلَبَةَ الْخُشَنِيَّ ، يَقُولُ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّا بِأَرْضِ قَوْمٍ مِنْ أَهْلِ الْكِتَابِ نَأْكُلُ فِي آنِيَتِهِمْ وَأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي ، وَأَصِيدُ بِكَلْبِي الْمُعَلَّمِ أَوْ بِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَخْبِرْنِي مَا الَّذِي يَحِلُّ لَنَا مِنْ ذَلِكَ ؟ ، قَالَ : " أَمَّا مَا ذَكَرْتَ أَنَّكُمْ بِأَرْضِ قَوْمٍ مِنْ أَهْلِ الْكِتَابِ تَأْكُلُونَ فِي آنِيَتِهِمْ ، فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلَا تَأْكُلُوا فِيهَا ، وَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا ، وَأَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ صَيْدٍ فَمَا أَصَبْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ ، وَمَا أَصَبْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ ، وَمَا أَصَبْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ " .
Abu Tha'laba al-Khushani reported: I came to Allah's Messenger (ﷺ) and said: Allah's Messenger, we are in the land of the People of the Book, (so) we eat in their utensils, and (live) in a hunting region where I hunt with the help of my bow, and hunt with my trained dog, or with my dog which is not trained. So inform me what is lawful (Halal) for us out of that. He (the Holy Prophet) said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils, but if you can get utensils other than theirs, then don't eat in them; but if you do not find any, then wash them and eat in them. And regarding what you have mentioned about (your living) in a hunting region, what you hunt, (strike) with the help of your bow, recite the name of Allah (while shooting an arrow) and then eat; and what you catch with the help of your trained dog, recite the name of Allah (while letting go the dog) and then eat it, and what you get with the help of your untrained dog, (if you find it alive) and slaughter it (according to the law of the Shari'ah), eat it.
Hadith 1931
Abu Tha'laba reported Allah's Messenger (ﷺ) having said this: If you shoot with your arrow and (the game) goes out of your sight and you find it (later on), then eat that if it has not gone rotten.
Hadith 1931
Abu Tha'laba reported Allah's Apostle (ﷺ) as saying about one who comes three days later on the game he has shot: Eat it, provided it has not gone rotten.
Hadith 1931
This hadith has been transmitted on the authority of Abu Tha'laba al- Khushani with a slight variation of (words): He (the Holy Prophet) said in regard to the game killed by (a trained) dog: Eat after three days provided it has not gone rotten.
Hadith 1932
Abu Tha'laba reported that Allah's Apostle (ﷺ) (may peace be upon prohibited the eating of every fanged beast of prey. Zuhri added: We did not hear of it until we came to Syria.
Hadith 1932
Abu Tha'laba al-Khushani reported that Allah's Messenger (ﷺ) prohibited the eating of all fanged beasts. Ibn Shihab said: I did not hear of this from our 'Ulama' in the Hijaz, until Abu Idris narrated that to me and he was one of the jurists of Syria.
Hadith 1932
Abu Tha'laba al-Khushani reported Allah's Messenger (ﷺ) having prohibited the eating of all fanged beasts of prey. This hadith has been narrated through another chain of transmitters, but with a slight variation of words.
Hadith 1936
Abu Tha'laba reported that Allah's Messenger (ﷺ) prohibited (the eating) of the flesh of domestic asses.