Hadith 231
´Muhammed bin Jubair bin Mut'im narrated that his father said:` "The Messenger of Allah stood up at Khaif in Mina and said: 'May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.'" (Hasan)Other chains with similar wording.
Hadith 575
´It was narrated that Jubair bin Mut'im said:` "(The Companions) disputed in the presence of the Messenger of Allah about having a bath to cleanse oneself from sexual impurity. The Messenger of Allah said: 'As for me, I pour three handfuls of water on my head.'"
Hadith 807
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا
شُعْبَةُ ، عَنْ
عَمْرِو بْنِ مُرَّةَ ، عَنْ
عَاصِمٍ الْعَنَزِيِّ ، عَنْ
ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ
أَبِيهِ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ دَخَلَ فِي الصَّلَاةِ قَالَ : " اللَّهُ أَكْبَرُ كَبِيرًا اللَّهُ أَكْبَرُ كَبِيرًا ثَلَاثًا ، الْحَمْدُ لِلَّهِ كَثِيرًا الْحَمْدُ لِلَّهِ كَثِيرًا ثَلَاثًا ، سُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلًا ثَلَاثَ مَرَّاتِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ ، مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " ، قَالَ عَمْرٌو : هَمْزُهُ الْمُوتَةُ ، وَنَفْثُهُ الشِّعْرُ ، وَنَفْخُهُ الْكِبْرُ .
´It was narrated from Ibn Jubair bin Mut’im that his father said:` “I saw the Messenger of Allah (ﷺ) when he started the prayer. He said: ‘Allahu Akbaru kabiran, Allahu Akbaru kabiran (Allah is the Most Great indeed),’ three times; ‘Al-hamdu Lillahi kathiran, al-hamdu Lillahi kathiran (Much praise is to Allah),’ three times; ‘Subhan Allahi bukratan wa asilan (Glory is to Allah morning and evening),’ three times; ‘Allahumma inni a’udhu bika minash-Shaitanir-rajim, min hamzihi wa nafkhihi wa nafthihi (O Allah, I seek refuge in You from the accursed Satan, from his madness, his poetry, and his pride).”
Hadith 832
حَدَّثَنَا
مُحَمَّدُ بْنُ الصَّبَّاحِ ، أَنْبَأَنَا
سُفْيَانُ ، عَنْ
الزُّهْرِيِّ ، عَنْ
مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ
أَبِيهِ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَقْرَأُ فِي الْمَغْرِبِ ب الطُّورِ " ، قَالَ جُبَيْرٌ فِي غَيْرِ هَذَا الْحَدِيثِ : فَلَمَّا سَمِعْتُهُ يَقْرَأُ : أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ إِلَى قَوْلِهِ فَلْيَأْتِ مُسْتَمِعُهُمْ بِسُلْطَانٍ مُبِينٍ سورة الطور آية 35 ـ 38 كَادَ قَلْبِي يَطِيرُ .
´It was narrated from Muhammad bin Jubair bin Mut’im that his father said:` “I heard the Prophet (ﷺ) reciting At-Tur (52) in the Maghrib.” In a different narration, Jubair said: “And when I heard him recite: ‘Were they created by nothing? Or were they themselves the creators?’ up to: ‘Then let their listener produce some manifest proof’,[52:35-38] it was as if my heart were about to take flight.”
Hadith 1254
´It was narrated that Jubair bin Mut’im said:` “The Messenger of Allah (ﷺ) said: ‘O Banu ‘Abd Manaf! Do not prevent anyone from circumambulating this House or praying at any time he wants of the day or night.”
Hadith 2881
´It was narrated from Sa’eed bin Musayyab that Jubair bin Mut’im told him that he and ‘Uthman bin ‘Affan came to the Messenger of Allah (ﷺ) to speak to him about the way in which the one fifth from Khaibar had been distributed to Banu Hashim and Banu Muttalib. They said:` “You have distributed it to our brothers Banu Hashim and Banu Muttalib, but we are related to you (to Banu Hashim) in the same way (as Banu Muttalib).” The Messenger of Allah (ﷺ) said: “Rather I think that Banu Hashim and Banu Muttalib are the same.”*
Hadith 3056
´It was narrated from Muhammad bin Jubair bin Mut’im that his father said:` “The Messenger of Allah (ﷺ) stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).”