Jubair bin Mutim reported: People made a mention of washing because of sexual defilement before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: I pour (water) on my head three times. And he made a sign with both his hands.

Narrated Jubayr ibn Mutim: Jabir saw the Messenger of Allah ﷺ observing prayer. (The narrator Amr said: I do not know which prayer he was offering. ) He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz). He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.

The above mentioned tradition has also been reported by Jubair bin Mutim through a different chain of narrators. This version adds: I head the Prophet ﷺ uttering (all these supplications) in a supererogatory prayer; he narrated the tradition in a similar manner.

Jubair bin Mutim said: I heard the Messenger of Allah ﷺ reciting al-Tur (surah lii) in the sunset prayer.

Jubair bin Mutim reported on the authority of his father: The Prophet ﷺ said: Anyone who cuts off relationship from his nearest relatives will not enter Paradise.

Narrated Jubayr ibn Mutim: The Prophet ﷺ said: Do not prevent anyone from going round this House (the Kabah) and from praying any moment he desires by day or by night. The narrator Fadl (ibn Ya'qub) said: The Messenger of Allah ﷺ said: Banu Abdu Munaf, do not stop anyone.

Jubair bin Mutim reported the Prophet ﷺ as saying about the prisoners taken at Badr. If Mutim bin Adi had been alive and spoken to me about these filthy ones, I would have left them for him.

Narrated Jubair bin Mutim: The Messenger of Allah ﷺ as saying: There is no alliance in Islam, and Islam strengthened the alliance made during pre-Islamic days.

Narrated Jubair bin Mutim: That he and Uthman bin Affan went to the Messenger of Allah ﷺ talking to him about the fifth which he divided among the Banu Hisham and Abu Abd al-Muttalib. I said: Messenger of Allah, you have divided (the fifth) among our brethren Banu Abd al-Muttalib, but you have not given us anything, though our relationship to you is the same as theirs. The Prophet ﷺ said: The Banu Hisham and the Banu Abd al-Muttalib are one. Jubair said: He did not divide the fifth among the Banu Abd Shams and the Banu Nawfal as he divided among the Banu Hashim and the Banu Abd al-Muttalib. He said: Abu Bakr used to divide the fifth like the division of Messenger of Allah ﷺ except that he did not give the relatives of the Messenger of Allah ﷺ, as he gave them. Umar bin al-Khattab and Uthman after him used to give them (a portion) from it.

Narrated Jubair bin Mutim: The Messenger of Allah ﷺ did not divide the fifth among the Banu Abd Shams and Banu Nawfal as he divided among the Banu Hashim and Banu Abd al-Muttalib. He said: Abu Bakr used to divide (the fifth) like the division of the Messenger of Allah ﷺ, except that he did not give the relatives of the Messenger of Allah as the Messenger of Allah ﷺ himself gave them. Umar used to give them (from the fifth) and those who followed him.

Narrated Jubair bin Mutim: On the day of Khaibar the Messenger of Allah ﷺ divided the portion to his relatives among the Banu Hashim and Banu Abd al-Muttalib, and omitted Banu Nawfal and Banu Abd Shams. So I and 'Utham bin Affan went to the Prophet ﷺ and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah ﷺ said: There is no distinction between us and Banu Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he ﷺ intertwined his fingers.

Muhammad bin Jubair bin Mutim said from his father on the authority of his grandfather: An A’rab (a nomadic Arab) came to the Messenger of Allah ﷺ and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah ﷺ said: Woe to you: Do you know what you are saying? Then the Messenger of Allah ﷺ declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus (indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider. Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub bin ‘Utbah and Jubair bin Muhammad bin Jubair from his father on the authority of his grandfather. Abu Dawud said: This tradition with the chain of Ahmad bin Saad is sound. It has been approved by the body (of traditionists), which includes Yahya bin Ma’in and Ali bin al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy (of the collection of tradition).

Jubair bin Mutim reported the Messenger of Allah ﷺ as saying: he who summons others to party-spirit does not belong to us; and he who dies upholding party spirit does not belong to us. ’