جابر بن عبد الله الأنصاري
Narrator Profile
Sunan an-Nasa'i
Page 7 of 8
Hadith 4645
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى , قَالَ : حَدَّثَنَا الْمُعْتَمِرُ , قَالَ : سَمِعْتُ أَبِي , قَالَ : حَدَّثَنَا أَبُو نَضْرَةَ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ , قَالَ : كُنَّا نَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عَلَى نَاضِحٍ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَتَبِيعُنِيهِ بِكَذَا وَكَذَا , وَاللَّهُ يَغْفِرُ لَكَ ؟ " , قُلْتُ : نَعَمْ , هُوَ لَكَ يَا نَبِيَّ اللَّهِ , قَالَ : " أَتَبِيعُنِيهِ بِكَذَا وَكَذَا , وَاللَّهُ يَغْفِرُ لَكَ ؟ " , قُلْتُ : نَعَمْ , هُوَ لَكَ يَا نَبِيَّ اللَّهِ , قَالَ : " أَتَبِيعُنِيهِ بِكَذَا وَكَذَا , وَاللَّهُ يَغْفِرُ لَكَ ؟ " , قُلْتُ : نَعَمْ , هُوَ لَكَ , قَالَ أَبُو نَضْرَةَ : وَكَانَتْ كَلِمَةً يَقُولُهَا الْمُسْلِمُونَ : افْعَلْ كَذَا وَكَذَا , وَاللَّهُ يَغْفِرُ لَكَ " .
´It was narrated that Jabir bin 'Abdullah said:` "We were traveling with the Messenger of Allah and I was riding a camel. The Messenger of Allah said to me: 'Will you sell it to me for such and such, may Allah forgive you?', I said, I said, 'Yes, it is yours, O Prophet of Allah.' He said: 'Will you sell it to me for such and such, may Allah forgive your?' I said: 'Yes, it is yours, O Prophet of "Allah.' He said: 'Will you sell it to me for such and such, may Allah forgives you?' I said: 'Yes, it is yours. '''(One of the narrators) Abu Nadrah said: "This became a phrase that was used by the Muslims: 'Do such and such, may Allah forgive you.
Hadith 4650
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ , قَالَ : أَنْبَأَنَا إِسْمَاعِيل , عَنْ ابْنِ جُرَيْجٍ , قَالَ : أَخْبَرَنِي أَبُو الزُّبَيْرِ , عَنْ جَابِرٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الشُّفْعَةُ فِي كُلِّ شِرْكٍ رَبْعَةٍ , أَوْ حَائِطٍ لَا يَصْلُحُ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ , فَإِنْ بَاعَ فَهُوَ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ " .
´it was narrated that Jabir said:` "The Messenger of Allah said: 'Pre-emption is to be given in everything that is shared, whether it is a house or a garden. It is not right to sell it before informing one's partner, and if he sells it he (the partner) has more right to it, unless he gives Permission to sell it to someone else.
Hadith 4656
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ أَبِي الزُّبَيْرِ , عَنْ جَابِرٍ , قَالَ : أَعْتَقَ رَجُلٌ مِنْ بَنِي عُذْرَةَ عَبْدًا لَهُ عَنْ دُبُرٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : " أَلَكَ مَالٌ غَيْرُهُ ؟ " ، قَالَ : لَا , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَشْتَرِيهِ مِنِّي ؟ " , فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بِثَمَانِ مِائَةِ دِرْهَمٍ , فَجَاءَ بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ : " ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا , فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ , فَإِنْ فَضَلَ مِنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ , فَإِنْ فَضَلَ مِنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا , وَهَكَذَا وَهَكَذَا , يَقُولُ بَيْنَ يَدَيْكَ , وَعَنْ يَمِينِكَ , وَعَنْ شِمَالِكَ " .
´It was narrated that Jabir said:` "A man from Banu 'Adhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allah and he said: 'Do you have any other property basides him/' He said? 'No.' the Messenger of Allah said; 'Who will buy him from me?' Nu'aim bin 'Abdullah Al-Adawi bought him for eight hundred Dirhams, which the Messenger of Allah brought and gave to him (the former owner). Then the Messenger of Allah said: 'Start with yourself and give charity to (yourself). If there is anything left over, then give it to your family; if there is anything left over from your family, then give it to your relatives; if there is anything left over from your relatives, then give it to such and such,' saying 'In front of you, to your right and to your left.
Hadith 4657
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ , قَالَ : حَدَّثَنَا إِسْمَاعِيل , قَالَ : حَدَّثَنَا أَيُّوبُ , عَنْ أَبِي الزُّبَيْرِ , عَنْ جَابِرٍ : " أَنَّ رَجُلًا مِنْ الْأَنْصَارِ , يُقَالُ لَهُ : أَبُو مَذْكُورٍ , أَعْتَقَ غُلَامًا لَهُ عَنْ دُبُرٍ يُقَالُ لَهُ : يَعْقُوبُ , لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ , فَدَعَا بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " مَنْ يَشْتَرِيهِ ؟ " , فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ بِثَمَانِ مِائَةِ دِرْهَمٍ فَدَفَعَهَا إِلَيْهِ , وَقَالَ : " إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ , فَإِنْ كَانَ فَضْلًا فَعَلَى عِيَالِهِ , فَإِنْ كَانَ فَضْلًا فَعَلَى قَرَابَتِهِ , أَوْ عَلَى ذِي رَحِمِهِ , فَإِنْ كَانَ فَضْلًا فَهَهُنَا , وَهَهُنَا " .
´It was narrated from Jabir that:` a man from among the Ansar who was called Abu (Madhkur) stated that a slave of his who was called Ya'qub was to be set free after he died, and he did not own any other property apart from him. The Messenger of Allah called for him (the slave) to be brought and he said: "Who will buy him?" Nu'aim bin 'Abdullah bought him for eight hundred dirhams, and he gave it to him and said: "If one of you is poor, let him start with himself; if there is anything left over, (let him give it) to his dependents; if there is anything left over, (let him give it) to his relatives; and if there is anything left over, (let him give it) here and there."
Hadith 4658
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا سُفْيَانُ , وَابْنُ أَبِي خَالِدٍ , عَنْ سَلَمَةَ بْنِ كُهَيْلٍ , عَنْ عَطَاءٍ , عَنْ جَابِرٍ : " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَاعَ الْمُدَبَّرَ " .
´It was narrated from Jabir that:` the Prophet sold a Mudabbar.
Hadith 4664
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ , قَالَ : حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ , عَنْ حُسَيْنِ بْنِ وَاقِدٍ , عَنْ أَيُّوبَ السَّخْتِيَانِيِّ , عَنْ عَطَاءٍ , عَنْ جَابِرٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ بَيْعِ الْمَاءِ " .
´It was narrated from Jabir that:` the Messenger of Allah forbade selling water.
Hadith 4672
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ , قَالَ : أَنْبَأَنَا حَجَّاجُ بْنُ مُحَمَّدٍ , عَنْ حَمَّادِ بْنِ سَلَمَةَ , عَنْ أَبِي الزُّبَيْرِ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ , إِلَّا كَلْبِ صَيْدٍ " , قَالَ أَبُو عَبْد الرَّحْمَنِ : هَذَا مُنْكَرٌ .
´It was narrated from Jabir bin 'Adbullah that:` the Messenger of Allah forbade the price of dogs and cats, except hunting dogs. (Da'if) Abu 'Abdur-Rahman (An-Nasa'i) said: This is Munkar.
Hadith 4673
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ , عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ , أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ عَامَ الْفَتْحِ , وَهُوَ بِمَكَّةَ : " إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ , وَالْمَيْتَةِ , وَالْخِنْزِيرِ , وَالْأَصْنَامِ " , فَقِيلَ : يَا رَسُولَ اللَّهِ , أَرَأَيْتَ شُحُومَ الْمَيْتَةِ , فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ , وَيُدَّهَنُ بِهَا الْجُلُودُ , وَيَسْتَصْبِحُ بِهَا النَّاسُ ؟ , فَقَالَ : " لَا , هُوَ حَرَامٌ " , وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ : " قَاتَلَ اللَّهُ الْيَهُودَ , إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَّلُوهُ , ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ " .
´It was narrated from Jabir bin 'Abdullah that he heard the Messenger of Allah say, when he was in Makkah during the Year of the Conquest:` "Allah and His Messenger have forbidden the sale of wine, dead animals, pigs and idols." It was said: "O messenger of Allah, what do you thing about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps." He said: "No, it is Haram." And the Messenger of Allah then said: "My Allah curse the Jews, for when Allah, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consumed its price."
Hadith 4674
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ ، عَنْ حَجَّاجٍ ، قَالَ : قَالَ ابْنُ جُرَيْجٍ : أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرًا ، يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ ضِرَابِ الْجَمَلِ ، وَعَنْ بَيْعِ الْمَاءِ ، وَبَيْعِ الْأَرْضِ لِلْحَرْثِ يَبِيعُ الرَّجُلُ أَرْضَهُ وَمَاءَهُ , فَعَنْ ذَلِكَ نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´Jabir said:` "The Messenger of Allah forbade charging stud fees for a camel, the sale of water, the renting of land for cultivation. Selling one's land and water, this is what the Prophet forbade."
Hadith 4704
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَيُّكُمْ كَانَتْ لَهُ أَرْضٌ أَوْ نَخْلٌ فَلَا يَبِعْهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ " .
´It was narrated from Jabir that the Prophet said:` "Any one of you who has land, or date palm trees, he should not sell them until he offers them to his partner first."
Hadith 4705
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، قَالَ : أَنْبَأَنَا ابْنُ إِدْرِيسَ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ فِي كُلِّ شَرِكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ وَحَائِطٍ لَا يَحِلُّ لَهُ أَنْ يَبِيعَهُ حَتَّى يُؤْذِنَ شَرِيكَهُ ، فَإِنْ شَاءَ أَخَذَ ، وَإِنْ شَاءَ تَرَكَ ، وَإِنْ بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ " .
´It was narrated that Jabir said:` "The Messenger of Allah ruled that pre-emption is to be given in everything that is shared in which the division is not clear, whether it is a house or a garden. It is not permissible to sell it before informing one's partner, who may take it or leave it, as he wishes. He (the share-owner) sells it without informing him, and then he has more right to it."
Hadith 4709
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ ، قَالَ : حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى ، عَنْ حُسَيْنٍ وَهُوَ ابْنُ وَاقِدٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ وَالْجِوَارِ " .
´It was narrated that Jabir said:` "The Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors."
Hadith 4833
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ، قَالَ : حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرًا ، يَقُولُ : كَتَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَى كُلِّ بَطْنٍ عُقُولَةً وَلَا يَحِلُّ لِمَوْلًى أَنْ يَتَوَلَّى مُسْلِمًا بِغَيْرِ إِذْنِهِ " .
´Jabir said:` "The Messenger of Allah ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)"
Hadith 4895
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى ، قَالَ : حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ ، قَالَ : حَدَّثَنَا مَعْقِلٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنّ امْرَأَةً مِنْ بَنِي مَخْزُومٍ سَرَقَتْ , فَأُتِيَ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَعَاذَتْ بِأُمِّ سَلَمَةَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ كَانَتْ فَاطِمَةَ بِنْتَ مُحَمَّدٍ لَقَطَعْتُ يَدَهَا " ، فَقُطِعَتْ يَدُهَا .
´It was narrated from Jabir that:` a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: "If Fatimah bint Muhammad were to steal, I would cut off her hand." And he ordered that her hand be cut off.
Hadith 4974
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَلِيٍّ ، عَنْ مَخْلَدٍ ، عَنْ سُفْيَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَيْسَ عَلَى خَائِنٍ ، وَلَا مُنْتَهِبٍ ، وَلَا مُخْتَلِسٍ قَطْعٌ " ، لَمْ يَسْمَعْهُ سُفْيَانُ مِنْ أَبِي الزُّبَيْرِ .
´It was narrated from Sufyan, from Abu Az-Zubair, from Jabir that:` the Messenger of Allah robber and pilferer is not to be cut off." (Sahih) Sufyan did not hear it from Abu Az-Zubair.
Hadith 4975
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ ، عَنْ سُفْيَانَ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ عَلَى خَائِنٍ ، وَلَا مُنْتَهِبٍ ، وَلَا مُخْتَلِسٍ قَطْعٌ " ، وَلَمْ يَسْمَعْهُ أَيْضًا ابْنُ جُرَيْجٍ مِنْ أَبِي الزُّبَيْرِ .
´It was narrated from Sufyan, from Abu Az-Zubair, that Jabir said:` "The Messenger of Allah said: 'The pilferer is not to be cut off."' (Sahih) Ibn Juraij also did not hear it from Abu Az-Zubair. Ibn Juraij also did not hear it from Abu Az-Zubair.
Hadith 4976
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ , عَنْ حَجَّاجٍ ، قَالَ : قَالَ ابْنُ جُرَيْجٍ : قَالَ أَبُو الزُّبَيْرِ : عَنْ جَابِرٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ عَلَى الْمُخْتَلِسِ قَطْعٌ " .
´It was narrated from Jabir that the Messenger of Allah said:` "The hand of the pilferer is not to be cut off."
Hadith 4977
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ ، عَنْ حَجَّاجٍ ، قَالَ : قَالَ ابْنُ جُرَيْجٍ ، قَالَ أَبُو الزُّبَيْرِ : قَال جَابِرٌ : " لَيْسَ عَلَى الْخَائِنِ قَطْعٌ " ، قَالَ أَبُو عَبْد الرَّحْمَنِ : وَقَدْ رَوَى هَذَا الْحَدِيثَ ، عَنْ ابْنِ جُرَيْجٍ : عِيسَى بْنُ يُونُسَ ، وَالْفَضْلُ بْنُ مُوسَى ، وَابْنُ وَهْبٍ ، وَمُحَمَّدُ بْنُ رَبِيعَةَ ، وَمَخْلَدُ بْنُ يَزِيدَ ، وَسَلَمَةُ بْنُ سَعِيدٍ بَصْرِيٌّ ثِقَةٌ ، قَالَ ابْنُ أَبِي صَفْوَانَ : وَكَانَ خَيْرَ أَهْلِ زَمَانِهِ ، فَلَمْ يَقُلْ أَحَدٌ مِنْهُمْ : حَدَّثَنِي أَبُو الزُّبَيْرِ ، وَلَا أَحْسَبُهُ سَمِعَهُ مِنْ أَبِي الزُّبَيْرِ ، وَاللَّهُ تَعَالَى أَعْلَمُ .
´It was narrated from Hajjaj from Ibn Juraij from Abu Az-Zubair, that Jabir said:` "The hands of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This Hadith had been reported from Ibn Juraij by 'Isa bin Yunus, Al-Fadl bin Musa, Ibn Wahb, Muhammad bin Rabiah, Makhlad bin Yazid, and Salamah bin Saeed from Al-Basrah, who is trustworthy and Ibn Abi Safwan said: "He was the best of the people of his time" and not one of them said: "Abu Az-Zubair narrated to me" and I do not think that he heard it from Abu Az-Zubair, and Allah knows best.
Hadith 4978
أَخْبَرَنَا خَالِدُ بْنُ رَوْحٍ الدِّمَشْقِيُّ ، قَالَ : حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ ، قَالَ : حَدَّثَنَا شَبَابَةُ ، عَنْ الْمُغِيرَةِ بْنِ مُسْلِمٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ عَلَى مُخْتَلِسٍ ، وَلَا مُنْتَهِبٍ ، وَلَا خَائِنٍ قَطْعٌ " .
´It was narrated that Jabir said:` "The Messenger of Allah said: 'The hand of the pilferer, robber and traitor is not to be cut off."'
Hadith 4979
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، قَالَ حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ أَشْعَثَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " لَيْسَ عَلَى خَائِنٍ قَطْعٌ " ، قَالَ أَبُو عَبْد الرَّحْمَنِ : أَشْعَثُ بْنُ سَوَّارٍ ضَعِيفٌ .
´It was narrated that Jabir said:` "The hand of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak.
Hadith 4981
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ ، قَالَ : حَدَّثَنَا جَدِّي ، قَالَ : حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : جِيءَ بِسَارِقٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " اقْتُلُوهُ " ، فَقَالُوا : يَا رَسُولَ اللَّهِ , إِنَّمَا سَرَقَ ، قَالَ : " اقْطَعُوهُ " فَقُطِعَ ، ثُمَّ جِيءَ بِهِ الثَّانِيَةَ ، فَقَالَ : " اقْتُلُوهُ " , فَقَالُوا : يَا رَسُولَ اللَّهِ , إِنَّمَا سَرَقَ ، قَالَ : " اقْطَعُوهُ " فَقُطِعَ ، فَأُتِيَ بِهِ الثَّالِثَةَ ، فَقَالَ : " اقْتُلُوهُ " ، قَالُوا : يَا رَسُولَ اللَّهِ , إِنَّمَا سَرَقَ ، فَقَالَ : " اقْطَعُوهُ " ، ثُمَّ أُتِيَ بِهِ الرَّابِعَةَ ، فَقَالَ : " اقْتُلُوهُ " ، قَالُوا : يَا رَسُولَ اللَّهِ , إِنَّمَا سَرَقَ ، قَالَ : " اقْطَعُوهُ " ، فَأُتِيَ بِهِ الْخَامِسَةَ ، قَالَ : " اقْتُلُوهُ " , قَالَ جَابِرٌ : فَانْطَلَقْنَا بِهِ إِلَى مِرْبَد النَّعَمِ وَحَمَلْنَاهُ فَاسْتَلْقَى عَلَى ظَهْرِهِ ثُمَّ كَشَّرَ بِيَدَيْهِ وَرِجْلَيْهِ فَانْصَدَعَتِ الْإِبِلُ ، ثُمَّ حَمَلُوا عَلَيْهِ الثَّانِيَةَ فَفَعَلَ مِثْلَ ذَلِكَ ، ثُمَّ حَمَلُوا عَلَيْهِ الثَّالِثَةَ فَرَمَيْنَاهُ بِالْحِجَارَةِ فَقَتَلْنَاهُ ، ثُمَّ أَلْقَيْنَاهُ فِي بِئْرٍ , ثُمَّ رَمَيْنَا عَلَيْهِ بِالْحِجَارَةِ ، قَالَ أَبُو عَبْد الرَّحْمَنِ : وَهَذَا حَدِيثٌ مُنْكَرٌ , وَمُصْعَبُ بْنُ ثَابِتٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ ، وَاللَّهُ تَعَالَى أَعْلَمُ .
´It was narrated that Jabir bin 'Abdullah said:` "A thief was brought to the Messenger of Allah and he said: 'Kill him.' They said: 'O Messenger of Allah, he only stole.' He said: 'Cut off (his hand).' So his hand was cut off. Then he was brought a second time and he said: 'Kill him.' They said; 'O Messenger of Allah, he only stole.' He said: 'Cut off (his foot).' So his foot was cut off. He was brought to him a third time and he said: 'Kill him.' They said: 'O Messenger of Allah, he only stole. He said: 'Cut off (his other hand).' Then he was brought to him a fourth time and he said: Kill him.' They said: 'O Messenger of Allah, he only stole.' He said: 'Cut off (his other foot).' He was brought to him a fifth time and he said: "So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs (in the air), and the camels ran away. Then they attacked him a second time and he did the same thing, then they attacked him a third time, and we threw stones at him and killed him, then we threw him into a well and threw stones on top of him." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: This Hadith is Munkar, Musab bin Thabit is not strong in Hadith.
Hadith 5079
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي ابْنُ جُرَيْجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : أُتِيَ بِأَبِي قُحَافَةَ يَوْمَ فَتْحِ مَكَّةَ , وَرَأْسُهُ وَلِحْيَتُهُ كَالثَّغَامَةِ بَيَاضًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " غَيِّرُوا هَذَا بِشَيْءٍ , وَاجْتَنِبُوا السَّوَادَ " .
´It was narrated that Jabir said:` "Abu Quhafah was brought on the Day of the Conquest of Makkah, and his hair and beard were white like the Thaghamah. The Messenger of Allah [SAW] said: 'Change this with something, but avoid black.'"
Hadith 5238
أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ ، قَالَ : أَنْبَأَنَا عِيسَى ، عَنْ الْأَوْزَاعِيِّ ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّهُ قَالَ : أَتَانَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَرَأَى رَجُلًا ثَائِرَ الرَّأْسِ , فَقَالَ : " أَمَا يَجِدُ هَذَا مَا يُسَكِّنُ بِهِ شَعْرَهُ " .
´It was narrated that Jabir bin 'Abdullah said:` "The Prophet [SAW] came to us and saw a man with wild hair. He said: 'Could this man not find anything with which to calm down his hair?'"
Hadith 5244
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا خَالِدٌ وَهُوَ ابْنُ الْحَارِثِ ، قَالَ : حَدَّثَنَا عَزْرَةُ وَهُوَ ابْنُ ثَابِتٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي قُحَافَةَ وَرَأْسُهُ وَلِحْيَتُهُ كَأَنَّهُ ثَغَامَةٌ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " غَيِّرُوا , أَوِ اخْضِبُوا " .
´It was narrated that Jabir said:` "Abu Quhafah was brought to the Messenger of Allah [SAW] and his head and beard were white like the Thaghamah. The Prophet [SAW] said: 'Change this, or dye it.'"
Hadith 5305
حَدَّثَنَا يُوسُفُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا حَجَّاجٌ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرًا ، يَقُولُ : لَبِسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَاءً مِنْ دِيبَاجٍ أُهْدِيَ لَهُ ، ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ ، فَأَرْسَلَ بِهِ إِلَى عُمَرَ ، فَقِيلَ لَهُ : قَدْ أَوْشَكَ مَا نَزَعْتَهُ يَا رَسُولَ اللَّهِ . قَالَ : " نَهَانِي عَنْهُ جِبْرِيلُ عَلَيْهِ السَّلَام " . فَجَاءَ عُمَرُ يَبْكِي ، فَقَالَ : يَا رَسُولَ اللَّهِ ، كَرِهْتَ أَمْرًا وَأَعْطَيْتَنِيهِ . قَالَ : " إِنِّي لَمْ أُعْطِكَهُ لِتَلْبَسَهُ ، إِنَّمَا أَعْطَيْتُكَهُ لِتَبِيعَهُ " ، فَبَاعَهُ عُمَرُ بِأَلْفَيْ دِرْهَمٍ .
´Jabir said:` "The Prophet [SAW] put on a Qaba' of Ad-Dibaj that had been given to him, but he soon took it off and sent it to 'Umar. It was said to him: 'How soon you took it off, O Messenger of Allah.' He said: 'Jibril, peace be upon him, prohibited me from wearing it.' Then 'Umar came weeping and said: 'O Messenger of Allah, you disliked something but you gave it to me.' He said: 'I did not give it to you to wear it, rather I gave it to you to sell it.' So 'Umar sold it for two thousand Dirhams."
Hadith 5344
حَدَّثَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ ، وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ " .
´It was narrated from Jabir that:` "The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."
Hadith 5346
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمَّارٍ ، قَالَ : حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ , وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ بِغَيْرِ إِحْرَامٍ " .
´It was narrated from Jabir that:` On the Day of the Conquest of Makkah, the Messenger of Allah [SAW] entered (the city) wearing a black turban, and he was not in Ihram.
Hadith 5347
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ ، عَنْ شَرِيكٍ ، عَنْ عَمَّارٍ الدُّهْنِيِّ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ " .
´It was narrated that Jabir said:` "The Prophet [SAW] entered (Makkah) on the Day of the Conquest wearing a black turban."
Hadith 5420
أَخْبَرَنَا عَبْدُ الْأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا مُحَاضِرُ بْنُ الْمُوَرِّعِ ، قَالَ : حَدَّثَنَا الْأَعْمَشُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : أَعْتَقَ رَجُلٌ مِنَ الْأَنْصَارِ غُلَامًا لَهُ عَنْ دُبُرٍ وَكَانَ مُحْتَاجًا , وَكَانَ عَلَيْهِ دَينٍ , فَبَاعهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِثَمَانِ مِائَةِ دِرْهَمٍ فَأَعْطَاهُ ، فَقَالَ : " اقْضِ دَيْنَكَ وَأَنْفِقْ عَلَى عِيَالِكَ " .
´It was narrated that Jabir bin 'Abdullah said:` "A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah [SAW] sold him (the slave) for eight hundred Dirhams, and he gave (the money) to him and said: 'Pay off your debt and spend on your dependents.'"
Hadith 5443
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنِي بَدَلٌ ، قَالَ : حَدَّثَنَا شَدَّادُ بْنُ سَعِيدٍ أَبُو طَلْحَةَ ، قَالَ : حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ ، قَالَ : حَدَّثَنَا أَبُو نَضْرَةَ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ يَا جَابِرُ " ، قُلْتُ : وَمَاذَا أَقْرَأُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ ؟ قَالَ : " اقْرَأْ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ " , فَقَرَأْتُهُمَا ، فَقَالَ : " اقْرَأْ بِهِمَا وَلَنْ تَقْرَأَ بِمِثْلِهِمَا " .
´It was narrated that Jabir bin 'Abdullah said:` "The Messenger of Allah [SAW] said to me: 'Recite, O Jabir!' I said: 'What should I recite, may my father and mother be ransomed for you, O Messenger of Allah?' He said: Recite: 'Say: I seek refuge with (Allah) the Lord of the daybreak...,' and: 'Say: I seek refuge with (Allah) the Lord of mankind...' So I recited them, and he said: 'Recite them, for you will never recite anything like them.'"
Hadith 5546
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ شُعْبَةَ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنْ جَابِرٍ يَعْنِي ابْنَ عَبْدِ اللَّهِ ، قَالَ : " الْبُسْرُ وَالتَّمْرُ خَمْرٌ " .
´It was narrated that Jabir - meaning bin 'Abdullah - said:` "Unripe dates and dried dates are Khamr."
Hadith 5547
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ سُفْيَانَ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، قَالَ : " الْبُسْرُ وَالتَّمْرُ خَمْرٌ " . رَفَعَهُ الْأَعْمَشُ .
´Jabir bin 'Abdullah said:` "Unripe dates and dried dates are Khamr." Al-A'mash narrated it in Marfu' form.
Hadith 5548
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا ، قَالَ : أَنْبَأَنَا عُبَيْدُ اللَّهِ ، عَنْ شَيْبَانَ ، عَنِ الْأَعْمَشِ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الزَّبِيبُ وَالتَّمْرُ هُوَ الْخَمْرُ " .
´It was narrated from Jabir that:` The Prophet [SAW] said: "Raisins and dried dates are Khamr."
Hadith 5556
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، عَنْ يَحْيَى وَهُوَ ابْنُ سَعِيدٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، عَنْ جَابِرٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ خَلِيطِ التَّمْرِ وَالزَّبِيبِ ، وَالْبُسْرِ وَالرُّطَبِ " .
´'Ata' narrated from Jabir that:` The Prophet [SAW] forbade mixing dried dates and raisins, and Al-Busr and ripe dates.
Hadith 5557
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، عَنْ أَبِي دَاوُدَ ، قَالَ : حَدَّثَنَا بِسْطَامُ ، قَالَ : حَدَّثَنَا مَالِكُ بْنُ دِينَارٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تَخْلِطُوا الزَّبِيبَ وَالتَّمْرَ ، وَلَا الْبُسْرَ وَالتَّمْرَ " .
´It was narrated from Jabir, that :` The Messenger of Allah [SAW] said: "Do not mix raisins and dried dates, nor Al-Busr and dried dates."
Hadith 5558
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ : " نَهَى أَنْ يُنْبَذَ الزَّبِيبُ وَالتَّمْرُ جَمِيعًا ، وَنَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالتَّمْرُ جَمِيعًا " .
´It was narrated from Jabir that:` The Messenger of Allah [SAW] forbade soaking raisins and dried dates together, and he forbade soaking Al-Busr and dried dates together.
Hadith 5562
أَخْبَرَنَا قُرَيْشُ بْنُ عَبْدِ الرَّحَمَنِ الْبَاوَرْدِيُّ ، عَنْ عَلِيِّ بْنِ الْحَسَنِ ، قَالَ : أَنْبَأَنَا الْحُسَيْنُ بْنُ وَاقِدٍ ، قَالَ : حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّمْرِ وَالزَّبِيبِ ، وَنَهَى عَنِ التَّمْرِ وَالْبُسْرِ أَنْ يُنْبَذَا جَمِيعًا " .
´Jabir bin 'Abdullah said:` "The Messenger of Allah [SAW] forbade dried dates and raisins, and he forbade dried dates and Al-Busr, if they are soaked together."
Hadith 5564
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ نَهَى أَنْ يُنْبَذَ الزَّبِيبُ وَالْبُسْرُ جَمِيعًا ، وَنَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا " .
´It was narrated from Jabir that :` The Messenger of Allah [SAW] forbade soaking raisins and Al-Busr together, and he forbade soaking Al-Busr and ripe dates together.
Hadith 5616
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يُنْبَذُ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ " .
´It was narrated from Jabir that :` (fruits) would be soaked for the Prophet [SAW] in a small vessel made of stone.
Hadith 5650
أَخْبَرَنَا سُوَيْدٌ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ ابْنِ جُرَيْجٍ قِرَاءَةً ، قَالَ : وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ جَابِرًا ، يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْجَرِّ ، وَالْمُزَفَّتِ ، وَالدُّبَّاءِ ، وَالنَّقِيرِ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا لَمْ يَجِدْ سِقَاءً يُنْبَذْ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ " .
´Jabir said:` "The Messenger of Allah [SAW] forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet [SAW] could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."
