Hadith 1529
Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: When you purchase foodgrains, do not sell them until you have taken possession of them.
Hadith 1530
Jabir bin'Abdullah (RA) is reported to have said that Allah's Messenger (ﷺ) forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates.
Hadith 1530
This hadith is narrated on the authority of Jabir bin'Abdullah (RA) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.
Hadith 1536
Yahya ibn Yahya narrated to us, Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir.
And Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir, who said:
"The Messenger of Allah, peace and blessings be upon him, forbade or forbade us from selling fruit until it ripens."
Hadith 1536
Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) forbidding the sale of fruit until its good condition is obvious.
Hadith 1536
Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.
Hadith 1536
Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the types of sales as described before.
Hadith 1536
حَدَّثَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ ، أَخْبَرَنَا
مَخْلَدُ بْنُ يَزِيدَ الْجَزَرِيُّ ، حَدَّثَنَا
ابْنُ جُرَيْجٍ ، أَخْبَرَنِي
عَطَاءٌ ، عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ الْمُخَابَرَةِ ، وَالْمُحَاقَلَةِ ، وَالْمُزَابَنَةِ ، وَعَنْ بَيْعِ الثَّمَرَةِ حَتَّى تُطْعِمَ ، وَلَا تُبَاعُ إِلَّا بِالدَّرَاهِمِ وَالدَّنَانِيرِ ، إِلَّا الْعَرَايَا " . قَالَ عَطَاءٌ : فَسَّرَ لَنَا جَابِرٌ ، قَالَ : أَمَّا الْمُخَابَرَةُ : فَالْأَرْضُ الْبَيْضَاءُ ، يَدْفَعُهَا الرَّجُلُ إِلَى الرَّجُل ، فَيُنْفِقُ فِيهَا ، ثُمَّ يَأْخُذُ مِنَ الثَّمَرِ ، وَزَعَمَ أَنَّ الْمُزَابَنَةَ : بَيْعُ الرُّطَبِ فِي النَّخْلِ بِالتَّمْرِ كَيْلًا ، وَالْمُحَاقَلَةُ فِي الزَّرْعِ : عَلَى نَحْوِ ذَلِكَ يَبِيعُ الزَّرْعَ الْقَائِمَ بِالْحَبِّ كَيْلًا .
Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:Jabir explained (these terms) for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him (Jabir), Muzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muhaqala, and Muzabana, and Mukhabara, and the buying of date-palm until its fruit is ripened (ripening means that its colour becomes red or yellow, or it is fit for being eaten). And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs, and al-Mukhabara is (a share), maybe one-third or one-fourth (in produce) or something like it. Zaid (one of the narrators) said to Ata' b. Abu Rabah (the other narrator):Did You bear Jabir b. Abdullah (Allah be pleased with them) making a mention of it that he had heard it directly from Allah's Messenger (ﷺ)? He said: Yes.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muzabana and Muhaqala, and Mukhabara, and the sale of fruits until they are ripe. I (the narrator) said to Sa'id (the other narrator):What does ripening imply? He said: It meant that they become red or become yellow and are fit for eating.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muhaqala and Muzabana and Mu'awama and Mukhabara. (One of the narrators) 'said:Sale years ahead is Mu'awama, and making exceptional but he made an exemption of araya.
Hadith 1536
A hadith like this has been narrated on the authority of Jabir (Allah be pleased with him) from Allah's Apostle (ﷺ). but he made no mention of transactions years (ahead) implying Mu'awama.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade leasing of land, and selling ahead for years and selling of fruits before they become ripe.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) having forbidden the renting of land.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who has land should cultivate it himself, but if he does not cultivate it himself, then he should let his brother cultivate it.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (ﷺ) had surplus of land. Thereupon Allah's Messenger (ﷺ) said:He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) having forbidden taking of rent or share of land.
Hadith 1536
حَدَّثَنَا
ابْنُ نُمَيْرٍ ، حَدَّثَنَا
أَبِي ، حَدَّثَنَا
عَبْدُ الْمَلِكِ ، عَنْ
عَطَاءٍ ، عَنْ
جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَتْ لَهُ أَرْضٌ ، فَلْيَزْرَعْهَا ، فَإِنْ لَمْ يَسْتَطِعْ أَنْ يَزْرَعَهَا وَعَجَزَ عَنْهَا ، فَلْيَمْنَحْهَا أَخَاهُ الْمُسْلِمَ ، وَلَا يُؤَاجِرْهَا إِيَّاهُ " .
Jabir (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:He who has land should cultivate it, but if he does not find it possible to cultivate it, or finds himself helpless to do so, he should lend it to his Muslim brother, but he should not accept rent from him.
Hadith 1536
وحَدَّثَنَا
شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا
هَمَّامٌ ، قَالَ : سَأَلَ سُلَيْمَانُ بْنُ مُوسَى
عَطَاءً ، فَقَالَ : أَحَدَّثَكَ
جَابِرُ بْنُ عَبْدِ اللَّهِ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ كَانَتْ لَهُ أَرْضٌ ، فَلْيَزْرَعْهَا ، أَوْ لِيُزْرِعْهَا أَخَاهُ ، وَلَا يُكْرِهَا " ، قَالَ : نَعَمْ .
Sulaiman b. Musa asked Ata': Did Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Apostle (ﷺ) as saying:" He who has land should cultivate it himself, or let his brother cultivate it, and should not give on rent"? He said: Yes.
Hadith 1536
Jabir (Allah be pleased with him) reported Allah's Apostle (ﷺ) having forbidden Mukhabara.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (ﷺ) say:He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
Hadith 1536
حَدَّثَنَا
أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا
زُهَيْرٌ ، حَدَّثَنَا
أَبُو الزُّبَيْرِ ، عَنْ
جَابِرٍ ، قَالَ : كُنَّا نُخَابِرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنُصِيبُ مِنَ الْقِصْرِيِّ ، وَمِنْ كَذَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَتْ لَهُ أَرْضٌ ، فَلْيَزْرَعْهَا ، أَوْ فَلْيُحْرِثْهَا أَخَاهُ ، وَإِلَّا فَلْيَدَعْهَا " .
Jabir b. 'Abdullah reported:We used to cultivate land on rent during the lifetime of Allah's Apostle (ﷺ) and we got a share out of the grain left in the ears after threshing them and something unspecified. Allah's Messenger (ﷺ) said: He who has land should cultivate it or let his brother till it, otherwise he should leave it.
Hadith 1536
حَدَّثَنِي
أَبُو الطَّاهِرِ ،
وَأَحْمَدُ بْنُ عِيسَى ، جميعا عَنْ
ابْنِ وَهْبٍ ، قَالَ ابْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، حَدَّثَنِي
هِشَامُ بْنُ سَعْدٍ ، أَنَّ
أَبَا الزُّبَيْرِ الْمَكِّيّ ، حَدَّثَهُ ، قَالَ : سَمِعْتُ
جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : كُنَّا فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَأْخُذُ الْأَرْضَ بِالثُّلُثِ ، أَوِ الرُّبُعِ بِالْمَاذِيَانَاتِ ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ فَقَالَ : " مَنْ كَانَتْ لَهُ أَرْضٌ ، فَلْيَزْرَعْهَا ، فَإِنْ لَمْ يَزْرَعْهَا ، فَلْيَمْنَحْهَا أَخَاهُ ، فَإِنْ لَمْ يَمْنَحْهَا أَخَاهُ ، فَلْيُمْسِكْهَا " .
Jabir b. Abdullah (Allah be pleased with them) reported:We used to get land (on rent) during the lifetime of Allah's Messeuge, (ﷺ) with a share of one-third or one-fourth (of the produce from the land irrigated) with the help of canals. Thereupon Allah's Messenger (ﷺ) stood up (to address) and said: HRe who has land should cultivate it, and if he does not cultivate it, he should lend it to his brother, and if he does not lend it to his brother, he should then retain it.
Hadith 1536
Jabir (Allah he pleased with him) reported:I heard Allah's Apostle (ﷺ) as saying: He who has (surplus) land should donate it (to others), or lend it.
Hadith 1536
Jabir bin `Abdullah (RA) reportedthat Allah's Messenger (ﷺ) had forbidden renting of land. Bukair (one of the narrators) said: Nafi` reported to me that he heard Ibn `Umar (RA) saying: We usedto give land on rent; we then abandoned this practice when we heard the hadith of Rafi` bin Khadij.
Hadith 1536
Jabir (RA) reported Allah's Messenger (ﷺ) forbidding the selling (renting of) uncultivated land for two years or three.
Hadith 1536
Jabir (RA) reported Allah's Apostle (ﷺ) forbidding selling of (produce) in advance for two years, and in the narmtion of Ibu Abd Shaiba (the words are):" Selling of the fruits (on the tree) in advance for two years."
Hadith 1536
Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) forbidding Muzabana, and Huqul. Jabir bin'Abdullah (RA) said: Muzabana means the selling of fruits for dry dates and Huqul is the renting of land.
Hadith 1552
حَدَّثَنَا
ابْنُ نُمَيْرٍ ، حَدَّثَنَا
أَبِي ، حَدَّثَنَا
عَبْدُ الْمَلِكِ ، عَنْ
عَطَاءٍ ، عَنْ
جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا ، إِلَّا كَانَ مَا أُكِلَ مِنْهُ لَهُ صَدَقَةً ، وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَةٌ ، وَمَا أَكَلَ السَّبُعُ مِنْهُ فَهُوَ لَهُ صَدَقَةٌ ، وَمَا أَكَلَتِ الطَّيْرُ فَهُوَ لَهُ صَدَقَةٌ ، وَلَا يَرْزَؤُهُ أَحَدٌ ، إِلَّا كَانَ لَهُ صَدَقَةٌ " .
Jabir (RA) reported Allah's Messenger (ﷺ) as saying: Never a Muslim plants a tree, but he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a los! k to him but it becomes a charity on his part.
Hadith 1552
حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا
لَيْثٌ . ح وحَدَّثَنَا
مُحَمَّدُ بْنُ رُمْحٍ ، أَخْبَرَنَا
اللَّيْثُ ، عَنْ
أَبِي الزُّبَيْرِ ، عَنْ
جَابِرٍ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى أُمِّ مُبَشِّرٍ الْأَنْصَارِيَّةِ فِي نَخْلٍ لَهَا ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ ؟ " ، فَقَالَتْ : بَلْ مُسْلِمٌ ، فَقَالَ : " لَا يَغْرِسُ مُسْلِمٌ غَرْسًا وَلَا يَزْرَعُ زَرْعًا ، فَيَأْكُلَ مِنْهُ إِنْسَانٌ ، وَلَا دَابَّةٌ ، وَلَا شَيْءٌ ، إِلَّا كَانَتْ لَهُ صَدَقَةٌ " .
Jabir (RA) reported that Allah's Apostle (ﷺ) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her: Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planter's) behalf.
Hadith 1552
Jabir bin 'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that.
Hadith 1552
Jabir bin'Abdullah (RA) reported: Allah's Apostle (ﷺ) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
Hadith 1552
This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words).
Hadith 1554
Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) saying: If You sell fruits to your brother.
Hadith 1554
Jabir (RA) reported that Allah's Apostle (ﷺ) commanded to make deductions in the payment of that stricken with a Calamity.
Hadith 1565
Jabir bin 'Abdullah (, Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the sale of excess water.
Hadith 1565
Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) forbade the hiring of a Camel to cover a she-Camel and from selling water and land to be tilled. So from all this the Messenger of Allah (ﷺ) forbade.
Hadith 1569
Abu Zubair said: I asked Jabir about the price of a dog and a cat; he said: Allah's Messenger (ﷺ) disapproved of that.
Hadith 1572
Abu Zubair heard Jabir bin 'Abdullah (RA) saying: Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (ﷺ) forbade their killing. He (the Holy Prophet (ﷺ) further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.
Hadith 1581
حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا
لَيْثٌ ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ
عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ ، وَالْمَيْتَةِ ، وَالْخِنْزِيرِ ، وَالْأَصْنَامِ ، فَقِيلَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ ؟ ، فَقَالَ : لَا هُوَ حَرَامٌ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : عِنْدَ ذَلِكَ قَاتَلَ اللَّهُ الْيَهُودَ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ، ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ " ،
Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying in the Year of Victory while he was in Makkah: Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah's Messenger (ﷺ) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it).