It is narrated on the authority of Jabir that Nu'man bin Qaufal came to the Holy Prophet (ﷺ) and said: Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shari'ah)? The Holy Prophet (ﷺ) replied in the affirmative.

A similar hadith is narrated on Jabir's authority in which the following words are added: I will do nothing more.

It is narrated on the authority of Jabir that a man once said to the Messenger of Allah (ﷺ) : Shall I enter Paradise in case I say the obligatory prayers, observe the (fasts) of Ramadan and treat that as lawful which has been made permissible (by the Shari'ah) and deny myself that what is forbidden, and make no addition to it? He (the Holy Prophet) replied in the affirmative. He (the inquirer) said: By Allah, I would add nothing to it.

It is narrated on the authority of Jabir that the Messenger of Allah said: I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qur'an):" Thou art not over them a warden" (lxxxviii, 22).

It is narrated on the authority of Jabir that he heard the (Holy Prophet) say: A Muslim is he from whose hand and tongue the Muslim's are safe.

It is reported on the authority of Jabir bin 'Abdullah (RA) that the Messenger of Allah (ﷺ) (may peace and, blessings be upon him) observed: The callousness of heart and sternness is in the East and faith is among the people of the Hijaz.

It is narrated on the authority of Jabir that he heard the Apostle (ﷺ) (may peace and blessings be upon him) saying. Verily between man and between polytheism and unbelief is the negligence of prayer.

It is narrated on the authority of Abu Zubair that he heard Jabir bin 'Abdullah saying. I heard the Messenger of Allah (ﷺ) (may peace and blessings be upon him) observing this: Between man and polytheism and unbelief is the abandonment of salat.

It is narrated on the authority of Jabir that a man came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell.

It is narrated on the authority of Jabir bin 'Abdullah (RA) : I heard the Messenger of Allah (ﷺ) saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating (anything) with Him entered Fire.

The same hadith has been narrated by Ishaq bin Mansur on the authority of Jabir with another chain of transmitters.

It is narrated on the authority of Jabir that Tufail son of Amr al-Dausi came to the Apostle (ﷺ) and said: Do you need strong, fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle (ﷺ) declined this offer, since it (the privilege of protecting the Holy Prophet) had already been reserved for the Ansar. When the Apostle (ﷺ) migrated to Madinah, Tufail son of Amr also migrated to that place, and there also migrated along with him a man of his tribe. But the climate of Madinah did not suit him, and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands, till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He (Tufail) said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle (ﷺ) : He (Tufail) again said: What is this that I see you wrapping up your hands? He replied: I was told (by Allah): We would not set right anything of yours which you damaged yourself. Tufail narrated this (dream) to the Messenger of Allah (ﷺ) . Upon this he prayed: O Allah I grant pardon even to his hands.

Jabir bin 'Abdullah reported: I heard the Messenger of Allah (ﷺ) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims') commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah.

Jabir bin 'Abdullah al-Ansari who was one of the Companions of the Messenger of Allah (ﷺ) reportedThe Messenger of Allah (ﷺ) told about the intermission of revelation and narrated While I was walking I heard a voice from the sky, and raising my head I saw the angel who had come to me in Hira', sitting on a Throne between heaven and earth I was terror-stricken on that account and came back (to my family) and said: Wrap me up, wrap me up! So they wrapped me up, and the Blessed and Most Exalted Allah sent down:" You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun," and" defilement" means idols; and then the revelation was followed continuously.

It is narrated on the authority of Jabir bin 'Abdullah (RA) that he heard the Messenger of Allah (ﷺ) says: The wahi was intermitted for me for a small span of time and while I was walking, and then the hadith like the one narrated by Yunus was transmitted but with the exception of these words: I was terror-stricken till I fell on the ground. Abu Salama said: Defilement means idols. After this the revelation was speeded up and followed rapidly.

Yahya reported: I asked Abu Salama what was revealed first from the Qur'an. He said:" 0, the shrouded one." I said: Or" Recite." Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah (ﷺ) . He said: I stayed in Hira' for one month and when my stay was completed, I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me, behind me, on the right of my side and on my left, but I did not see any body. I was again called and I looked about but saw nothing. I was called again and raised my head, and there on the Throne in the open atmosphere he, i. e. Gabriel (ؑ) (peace be upon him) was sitting. I began to tremble on account of fear. I came to Khadija (RA) and said: Wrap me up. They wrapped me up and threw water on me and Allah, the Exalted and Glorious, sent down this: you who are shrouded! arise and deliver warning, your Lord magnify, your clothes cleanse."

It is narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: There appeared before me the apostles, and Moses (ؑ) was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa bin Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (ؑ) (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya bin Khalifa.

It is narrated on the authority of Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: When the Quraish belied me, I was staying in Hatim and Allah lifted before me Bait-ul-Maqdis and I began to narrate to them (the Quraish of Makkah) its signs while I was in fact looking at it.

It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said: Then the people would be summoned along with their idols whom they worshipped, one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: (We are not sure) till we gaze at Thee, and He would manifest Himself to them smilingly, and would go along with them and they would follow Him; and every person, whether a hypocrite or a believer, would be endowed with a light, and there would be spikes and hooks on the bridge of the Hell, which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished, and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces, and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how (the groups would follow one after another). Then the stage of intercession would come, and they (who are permitted to intercede) would intercede, till he who had declared:" There is no god but Allah" and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water, and their burns would disappear. They would ask their Lord till they would be granted (the bounties) of the world and with it ten more besides it.

Jabir reported that he had heard with his ears the Apostle (ﷺ) saying: Allah will bring out people from the Fire and admit them into Paradise.

Hammad bin Zaid, reported: I said to 'Amr bin Dinar: Did you hear Jabir bin 'Abdullah narrating from the Messenger of Allah (ﷺ) that Allah would bring out people from the Fire through intercession. He said: Yes.

Jabir bin 'Abdullah repotted: The Messenger of Allah (ﷺ) said: Verily people would be brought out from the Fire, and they would be burnt except the exterior (surfaces, fronts) of their faces; and they would enter Paradise.

Yazid al-Faqir said: This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell) had obsessed me, and we set out in a large group intending to perform the hajj and then going to the people (for the propagation of the views of the Khwarij). He (the narrator) said: We happened to past by Madinah and found there Jabir bin 'Abdullah sitting near a column narrating to the people (the ahadith of) the Holy Prophet (ﷺ) . When he mentioned the inhabitants of Hell, I said: O companion of the Messenger of Allah (ﷺ) what is this that thou narrateth, whereas Allah sayeth:" Verily whomsoever Thou shall commit to the Fire, Thou indeed humillateth him" (al-Qur'an, iii. 192) ; and All those who endeavoured to get out of that would be thrown back into it" (al-Qur'an, xxxi i. 20)? So what is it that you say? He said: Have you read the Qur'an? I said: Yes. He said: Have you heard about' the (exalted) position of Muhammad (ﷺ) , i. e. to which Allah would raise, him? I said: Yes. He said: Verily the position of Muhammad (ﷺ) is that of great glory and that is by which Allah would bring out whornsoever He would wish to bring out. He then described the Path (the Bridge) and the passing of the people over it, and said: I am afraid I may not have remembered (other things) but this much is still in my memory that people would come out of the Hell after having gone into it, and he said: They would come out of it as if they were the wood of the ebony tree. He (the narrator said: They would enter a river, one or the rivers of Paradise, and would bathe in it, and then come out as if they were (white like) paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah (ﷺ) ? We turned back (from the views of the Khwarij), and by God every one of us abandoned this (band of Khwarij) except one man. A similar statement has been made by Abu Nu'aim.

Abu Zubair heard Jabir bin 'Abdullah (RA) reporting it from the Apostle of Allah (ﷺ) : For every apostle was a prayer with which he prayed (to his Lord) for his Ummah, but I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.

Jabir bin 'Abdullah reported that he heard the Messenger of Allah (ﷺ) say: When anyone wipes himself with pebbles (after answering the call of nature) he should do this odd number of times.

Jabir reported: 'Umar bin Khattab said that a person performed ablution and left a small part equal to the space of a nail (unwashed). The Apostle of Allah (ﷺ) saw that and said: Go back and perform ablution well. He then went back (performed ablution well) and offered the prayer.

Jabir reported: The Messenger of Allah (ﷺ) forbade the use of bone or the droppings of camels for wiping (after excretion).

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When anyone amongst you wakes up from sleep, he should wash his hands three times before putting it in the utensil, for he does not know where his hand was during the night.

Jabir reported: The Messenger of Allah (ﷺ) forbade to urinate in stagnant water.

Jabir bin 'Abdullah (RA) reported: A delegation of the Thaqif said to the Apostle of Allah (ﷺ) : Our land is cold; what about our bathing then? He (the Holy Prophet) said: I pour water thrice over my head.

Jabir bin 'Abdullah reported: When the Messenger of Allah (ﷺ) took a bath because of sexual intercourse, he poured three handfuls of water upon his head. Hasan bin Muhammad said to him (the narrator): My hair is thick. Upon this Jabir observed. I said to him: O son of my brother, the hair of the Messenger of Allah (ﷺ) was thicker than your hair and these were more fine (than yours).

Jabir bin 'Abdullah reported: When the Ka’bah was constructed the Apostle of Allah (ﷺ) and Abbas went and lifted stones. Abbas said to the Messenger of Allah (ﷺ) : Place your lower garment on your shoulder (so that you may protect yourself from the roughness and hardness of stones). He (the Holy Prophet) did this, but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment, my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi', there is the word: "On his neck" and he did not say: "Upon his shoulder."

Jabir bin 'Abdullah reported: The Messenger of Allah (ﷺ) was carrying along with them (his people) stones for the Ka’bah and there was a waist wrapper around him. His uncle, 'Abbas, said to him: O son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.

'A'isha the wife of the Apostle of Allah (ﷺ) reported. A person asked the Messenger of Allah (ﷺ) about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. 'A'isha was sitting by him. The Messenger of Allah (ﷺ) said: I and she (the Mother of the Faithful) do it and then take a bath.

Abu Sufyan (RA) reported it on the authority of Jabir that he had heard the Apostle of Allah (ﷺ) say: When Satan hears the call to prayer, he runs away to a distance like that of Rauha. Sulaimin said: I asked him about Rauha. He replied: It is at a distance of thirty-six miles from Madinah.

Jabir reported: The Messenger of Allah (ﷺ) was ill and we said prayer behind him and he was sitting. And Abu Bakr (RA) was making audible to the people his takbir. As he paid his attention towards us he saw us standing and (directed us to sit down) with a gesture. So we sat down and said our prayer with his prayer in a sitting posture. After uttering salutation he said: You were at this time about to do an act like that of the Persians and the Romans. They stand before their kings while they sit, so don't do that; follow your Imams. If they say prayer standing, you should also do so, and if they say prayer sitting, you should also say prayer sitting.

Jabir said: The Messenger of Allah (ﷺ) led the prayer and Abu Bakr (RA) was behind him. When the Messenger of Allah (ﷺ) recited the takbir, Abu Bakr (RA) also recited (it) in order to make it audible to us. And the rest of the hadith is like one transmitted by Laith.

Jabir reported that Mu'adh bin Jabal used to pray with the Apostle (ﷺ) , then came and led his people in prayer. One night he said the night prayer with the Apostle of Allah (ﷺ) . He then came to his people and led them in prayer beginning with Surat al-Baqarah. A man turned aside, pronounced the taslim (salutation for concluding the prayer), then prayed alone and departed. The people said to him: Have you become a hypocrite, so and so? He said: I swear by Allah that I have not, but I will certainly go to Allah's Messenger (ﷺ) and will inform (him) about this. He then came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, we look after camels used for watering and work by day. Mu'idh said the night prayer with you. He then came and began with Surat al-Baqarah. Allah's Messenger (ﷺ) then turned to Mu'adh and said: Are you there to (put the people) to trial? Recite such and recite such (and such a surah). It is transmitted on the authority of Jabir, as told by Sufyan, that he (the Holy Prophet) had said: "By the Sun and its morning brightness" (Sarah xci.)," By brightness" (Surah xciii)" By the night when it spreads" (Surah xcii.), and" Glorify the name of thy most high Lord" (Surah lxxxii.).

Jabir reported: 'Mu'adh b jabal al-Ansari led his companions in the night prayer and prolonged it for them. A person amongst us said prayer (after having separated himself from the congregation). Mu'adh was informed of this, and he remarked that he was a hypocrite. When it (the remark) was conveyed to the man, he went to the Messenger of Allah (ﷺ) and informed him of what Mu'adh had said. Upon this the Apostle of Allah (ﷺ) said to him: Mu'adh, do you want to become a person putting (people) to trial? When you lead people in prayer, recite: "By the Sun and its morning brightness" (Surah xci.), "Glorify the name of thy most high Lord" (Surah lxxxvi.) and "Read in the name of Lord" (Surah xcvi.), and "By the night when it spreads" (Surah xcii.).

Jabir bin 'Abdullah reported: Mu'adh bin Jabal said the night prayer with the Messenger of Allah (ﷺ) and then returned to his people and then led them in this prayer.