Narrated Jabir ibn Abdullah: When the Prophet ﷺ felt the need of relieving himself, he went far off where no one could see him.

Narrated Jabir ibn Abdullah: The Prophet of Allah ﷺ forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.

Narrated Jabir bin Abd Allaah: The Messenger of Allah ﷺ forbade us to use a bone or dung for wiping.

Narrated Jabir ibn Abdullah: The Prophet ﷺ used to take a bath with a sa' (of water) and perform ablution with a mudd (of water)

Jabir narrated: The Messenger of Allah ﷺ passed by the market when on his return from one of the villages of Aliyah. People accompanied him from both sides. One the way he found a dead kid with both its ears joined together. He caught hold of it by its ear. He then said: Which of you likes to take it ? The narrator transmitted the tradition in full.

Muhammad bin al-Munkadir said: I heard Jabir bin Abdullah say: I presented bread and meat to the Prophet ﷺ. He ate them and called for ablution water. he performed ablution and offered the noon (Dhuhr) prayer. He then called for the remaining food and ate it. He then got up and prayed and did not perform ablution.

Jabir said: The last practice of the Messenger of Allah ﷺ was that he did not perform ablution after taking anything that was cooked with the help of fire. Abu Dawud said: This is the abridgment of the former tradition.

Narrated Jabir ibn Abdullah: We proceeded in the company of the Messenger of Allah ﷺ for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet ﷺ. The Prophet ﷺ encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun (Emigrants) and another from the Ansar (Helpers) responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man (enemy) came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he (took the arrow out and) threw it away. He (the enemy) then shot three arrows. Then he (the Muslim) bowed and prostrated and awoke his companion. When he (the enemy) perceived that they (the Muslims) had become aware of his presence, he ran away. When the man from the Muhajirun saw the (man from the Ansar) bleeding, he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.

Jabir said: We set out on a journey. One of our people was hurt by a stone, that injured his head. The then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet ﷺ, the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know ? The fire of ignorance is inquiry. It was enough for him to perform tayammum and to our some drops of water or bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body.

Muhammad bin Amr bin al-Hasan reported: We asked Jabir about the time of the prayer of the Messenger of Allah ﷺ. He said: He used to offer the Zuhr prayer in the midday heat, the Asr prayer when the sun was bright, the Maghrib prayer when the sun had completely set, the Isha prayer early when many people were present, but late if there were few, and the Fajr prayer in the darkness (of the dawn).

Narrated Jabir ibn Abdullah: I would offer my noon prayer with the Messenger of Allah ﷺ and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat.

Narrated Ubadah ibn as-Samit: We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah ﷺ came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i. e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah ﷺ took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your mosques.

Jabir bin Abdullah reported the Messenger of Allah ﷺ as saying: if anyone says when he hears the call to prayer: “O Allah, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasilah and excellency, and raise him up in a praiseworthy position which Thou hast promised, he will be assured of my intercession.

Jabir bin Abdullah said: Muadh bin Jabal would pray along with the Messenger of Allah ﷺin the night prayer, then go and lead his people and lead them in the same prayer.

Jabir bin Abdullah said: Muadh bin Jabal would pray along the prophet ﷺ, then go and lead his people in prayer.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ rode a horse in Madina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aishah. We, therefore, stood, (praying) behind him. He kept silent. We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We, therefore, stood (praying) behind him; he made a sign to us and we sat down. When he finished the prayer, he said: When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing, and do not act as the people of Persia used to act with their chiefs (i. e. the people stood and they were sitting).

Jabir said: when the prophet ﷺ became seriously ill, we prayed behind him while he was sitting and Abu Bakr was calling “Allah is most great “ to cause the people to hear the TAKBIR. Then he (the narrators) narrated the rest of the tradition.

Abdur-Rahman bin Abu Bakr reported on the authority of his father Jabir bin Abdullah led us in prayer in a single shirt, having no sheet upon him. When he finished the prayer he said: I witnesses the Messenger of Allah ﷺ praying in a shirt.

Ubadah bin al-Samit said: we came to Jabir bin Abdullah. He said: I (Jabir) accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me, and I began to cross both the ends, but they did not reach (my shoulders). It had fringes which I turned over and crossed the two ends, and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances, but I could not understand. When I understood, he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer, he said (to me): O Jabir. I said; Yes, Messenger of Allah. He said; if it (the sheet) is wide, cross both its ends (over the shoulders); if it is tight, tie it over your loins.

Jabir said: Muadh bin Jabal used to pray along with the prophet ﷺ; then he returned and led us in prayer. Sometimes he (the narrator) said: then he returned and led his people in prayer. One night the prophet ﷺ delayed the prayer. Sometimes he (the narrator) mentioned the word “the night prayer”. Then Muadh prayed along with the Prophet ﷺ, then returned to his people and led them in prayer, and recited surah al-baqrah. A mane turned aside and prayed alone. The people said to him: Have you become a hypocrite, so and so? He replied: I did not become a hypocrite. He then came to the prophet ﷺ and said (to him): Messenger of Allah. Muadh prays along with you and then returns and leads us in prayers. We look after camels used for watering and work for by day. De came to us leading us In prayer, and he recited Surah al-Baqrah (in prayer). He (the prophet) said: Muadh, are you a trouble maker? Recite such an d such ; recite such and such (surahs) The narrator Abu al-zubair said (recite) “Glorify the name of the most high lord” (surah lxxxvii. ) and “By the night when it covers over” (surah xcii. ) we mentioned this to Amr. He said I think he mentioned it (the names of some surahs).

Jabir narrated the story of Muadh and said: The prophet ﷺ said to a youth: My nephew, what do you do in prayer? He replied: I recited fatihat al-katab and I ask Allah for paradise and seek his refuge from hell-fire I do not understand well your sound and the sound of Muadh. The prophet ﷺ said: I and Muadh go around both (paradise and Hell-fire), or he said something similar.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ came to us while we were reciting the Quran, and there were among us bedouins and the non-Arabs. He said: Recite, all is well. In the near future there will appear people who will straighten it (the Quran) as an arrow is straightened. They will recite it quickly and not slowly (or it means that they will get the reward in this world and not in the Hereafter).

Jabir bin Abdullah said: we used to offer supererogatory prayers and recite supplications while we were standing, and would glorify Allah while bowing and prostrating.

Jabir said: The prophet of Allah ﷺ sent me to Banu al-Mustaliq. When I returned to him, he was praying on his camel. I talked to him; he made a sign to me with his hand like this. I again talked to him; he made a sign to me with his hand like this. I was hearing him reciting the Quran and he was making a sign with his head. When he finished his prayer, he said; what did you do about the mission for which I had sent you; nothing prevented me from talking to you except that I was praying.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer.

Jabir said: We were in the company of the Messenger of Allah ﷺ during a journey. The rain fell upon us. The Messenger of Allah ﷺ said: Anyone who wants to pray in his dwelling may pray.

Jabir said: When the Messenger of Allah ﷺ seated himself on the pulpit on a Friday he said, Sit down. Ibn Masud heard that and sat down at the door of mosque, and when the Messenger of Allah ﷺ saw him, he said: Come here, Abdullah bin Masud. Abu Dawud said: This tradition is known as mursal (the successor reports directly from the Prophet, omitting then name of the Companion). The people narrated it from the Prophet ﷺ on the authority of Ata. Makhlad is his teacher.

Jabir said: I came (to the mouse) while the Prophet ﷺ was giving the (Friday) sermon. He asked: Did you pray, so-and-so? He replied: No. He said: Stand and pray.

Jabir and Abu Salih reported on the authority of Abu Hurairah: Sulaik al-Ghatafani came (to the mosque) while the Messenger of Allah ﷺ was giving the (Friday) sermon. He asked him: Did you pray something ? He said: No. He said: Offer two rak'ahs and make them short.

This tradition has also been transmitted through a different chain of narrators by Jabir bin Abdullah. This version adds: He (the Prophet) turned to the people and said: When one of you comes (on Friday) while the imam is preaching, he should pray two rak'ahs and make them short.

Narrated Jabir ibn Abdullah: The Prophet ﷺ stood on the day of the breaking of the fast ('Id) and offered prayer. He began the prayer before the sermon. He then addressed the people. When the Prophet ﷺ finished the sermon, he descended (from the pulpit) and went to women. He gave them an exhortation while he was leaning on the hand of Bilal. Bilal was spreading his garment in which women were putting alms; some women put their rings and others other things.

Narrated Jabir ibn Abdullah: The people came to the Prophet ﷺ weeping (due to drought). He said (making supplication): O Allah! give us rain which will replenish us, abundant, fertilising and profitable, not injurious, granting it now without delay. He (the narrator) said: Thereupon the sky became overcast.

Narrated Jabir bin Abdullah: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.

Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺled his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged (the stay); then he bowed and prolonged it; then he raised his head and prolonged (the stay); then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition.

Narrated Jabir ibn Abdullah: When the sun set at Makkah, the Messenger of Allah ﷺ combined the two prayers at Sarif.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ sent me on some business, and when I came to him he was praying on (the back of) his riding beast (moving) towards the east and making the prostration lower than the bowing.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ stayed at Tabuk twenty days; he shortened the prayer (during his stay). Abu Dawud said: No one narrates this tradition with continuous chain except Mamar.

Narrated Urwah bin Ruwaim: That an al-Ansari narrated to him: The Messenger of Allah ﷺ said to Jafar. He then narrated the tradition in like manner. This version has the words: "In the second prostration of the first rak'ah" in addition to the words transmitted by Mahdi bin Maimun (in the previous tradition).

Jabir bin Abdullah reported the Messenger of Allah ﷺ as saying: Do not invoke curse on yourselves, and do not invoke curse on your children, and do not invoke curse on your servants, and do not invoke curse on your property, lest you happen to do it at a time when Allah is asked for something and grants your request. Abu Dawud said: This Hadith has a continuous chain of narrators, Ubadah bin Al-Walid bin Ubadah (did) met Jabir.

Narrated Jabir ibn Abdullah: A woman said to the Prophet ﷺ: Invoke blessing on me as well as on my husband. The Prophet ﷺ said: May Allah send blessing on you and your husband.