Jabir bin ahadeeth reported: A man asked the Messenger of Allah (ﷺ) (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) (ﷺ) said: Perform ablution if you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) (ﷺ) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No.

This hadith is also narrated by another chain of transmitters.

Jabir bin ahadeeth reported: The Messenger of Allah (ﷺ) said: The people who lift their eyes towards the sky in Prayer should avoid it or they would lose their eyesight.

Jabir bin ahadeeth reported: The Messenger of Allah (ﷺ) came to us and said: How is it that I see you lifting your hands like the tails of headstrong horses? Be calm in prayer. He (the narrator) said: He then again came to us and saw us (sitting) in circles; he said: How is it that I see you in separate groups? He (the narrator) said: He again came to us and said: Why don't you draw yourselves up in rows as angels do in the presence of their Lord? We said: Messenger of Allah, how do the angels draw themselves up in rows in the presence of their Lord? He (the Holy Prophet) said: They make the first rows complete and keep close together in the row.

Jabir bin ahadeeth reported: When we said prayer with the Messenger of Allah (ﷺ) , we pronounced: Peace be upon you and Mercy of Allah, peace be upon you and Mercy of Allah, and made gesture with the hand on both the sides. Upon this the Messenger of Allah (ﷺ) (may peace be upon him said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one's hand on one's thigh and then pronounce salutation upon one's brother on the right side and then on the left.

Jabir bin ahadeeth reported: We said our prayer with the Messenger of Allah (ﷺ) and, while pronouncing salutations, we made gestures with our hands (indicating) " Peace be upon you, peace be upon you." The Messenger of Allah (ﷺ) looked towards us and said: Why is it that you make gestures with your hands like the tails of headstrong horses? When any one of you pronounces salutation (in prayer) he should only turn his face towards his companion and should not make a gesture with his hand.

Jabir bin ahadeeth reported: The people of Kufa complained to Umar bin Khattab about Sa'id and they made a mention of his prayer. 'Umar sent for him. He came to him. He ('Umar) told him that the people had found fault with his prayer. He said: I lead them in prayer in accordance with the prayer of the Messenger of Allah (ﷺ) . I make no decrease in it. I make them stand for a longer time in the first two (rak'ahs) and shorten it in the last two. Upon this 'Umar remarked: This is what I deemed of thee, O Abu Ishaq.

Jabir bin ahadeeth reported: 'Umar said to Sa'd: They complain against you in every matter, even in prayer. He (Sa'd) said: I prolong (standing) in the first two (rak'ahs) and shorten it in the last two, and I make no negligence in following the prayer of the Messenger of Allah (ﷺ) . He ('Umar) remarked: This is what is expected of you, or, that is what I deemed of you.

This hadith is narrated by Jabir bin ahadeeth but with the addition of these words:" (Sa'd said): These bedouins presume to teach me prayer."

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to recite in the morning prayer "Qaf. By the Glorious Quran." and his prayer afterward shortened.

Simak asked Jabir bin ahadeeth about the prayer of the Apostle (ﷺ) . He said: He (the Holy Prophet) shortened the prayer and he did not pray like these people then, and he informed me that the Messenger of Allah (ﷺ) used to recite "Qaf. By the (Glorious) Qur'an," and a passage of similar length.

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to recite in the noon prayer: "By the night when it envelopes" (xcii.), and in the afternoon like this, but he prolonged the morning prayer as compared to that (noon and afternoon prayers).

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to recite in the noon prayer: "Glorify the name of thy Most High Lord in the morning prayer longer than this" (lxxxvii.)

Jabir bin ahadeeth reported: Bilal (RA) summoned to prayer as the sun declined but did not pronounce Iqama till the Apostle of Allah (ﷺ) came out and when he hears the Iqamah was pronounced on seeing him.

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to offer the noon prayer when the sun declined.

Jabir bin ahadeeth reported that the Messenger of Allah (ﷺ) postponed the last 'Isha' prayer.

Jabir bin ahadeeth reported: The Messenger of Allah (ﷺ) used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.

Simak bin Harb reported: I said to Jabir bin ahadeeth: Did you sit in the company of the Messenger of Allah (ﷺ) (may peace he upon him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled.

Simak narrated on the authority of Jabir bin ahadeeth that when the Apostle of Allah (ﷺ) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.

Jabir bin ahadeeth reported that the Apostle of Allah (ﷺ) observed (Nafl) prayer sitting before his death.

Jabir bin ahadeeth said: The Apostle of Allah (ﷺ) gave two sermons between which he sat, recited the Qur'an and exhorted the people.

Jabir bin 'Abdullah (RA) said that the Messenger of Allah (ﷺ) used to deliver the sermon while standing. He would then sit down and then stand up and address in a standing posture; and whoever informed you that he (the Holy Prophet) delivered the sermon while sitting told a lie. By Allah. I prayed with him more than two thousand times

Jabir bin ahadeeth reported: I used to pray with the Messenger of Allah (ﷺ) and both his prayer and sermon were of moderate length.

Jabir bin ahadeeth reported: I used to observe prayer with the Apostle of Allah (ﷺ) and his prayer was of moderate length and his sermon too was of moderate length.

Jabir bin ahadeeth said: I prayed with the Messenger of Allah (ﷺ) prayers on two I'ds more than once or twice without there being Adhan and Iqama.

It is reported on the authority of Jabir ibn ahadeeth that an unsaddled horse was brought to the Holy Prophet (ﷺ) and he rode on it when he returned after having offered the funeral prayer of Ibn Dahdah and we walked on foot around him.

Jabir ibn ahadeeth reported that the Holy Prophet (ﷺ) said (funeral) prayer on Ibn Dahdah: then an unsaddled horse was brought to him and a person hobbled it, and he (the Messenger of Allah) (ﷺ) rode upon it and it bounded and we followed it and ran after it. One of the people said that the Holy Prophet (ﷺ) remarked: How many among hanging bunches in the Paradise are meant for Ibn Dahdah?

Jabir bin ahadeeth reported: (The dead body) of a person who had killed himself with a broad-headed arrow was brought before the Apostle of Allah (ﷺ) , but he did not offer prayers for him.

Jabir b. ahadeeth reported that the Messenger of Allah (ﷺ) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence forth neither commanded us nor forbade us, nor was he so particular about it.

Jabir bin ahadeeth (RA) reported that he heard Allah's Messenger (ﷺ) say: Allah named Madinah as Taaba.

Jabir bin ahadeeth reported: As he was being brought to Allah's Apostle (ﷺ) I saw Ma'iz bin Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger (ﷺ) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him.

Jabir bin ahadeeth reported that there was brought to Allah's Messenger (ﷺ) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (ﷺ) said: We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then (goats' gave a small quantity of milk. In case Allah gives me power over one of them, I will punish him (in such a way that it may have a deterrent effect upon others). In another narration transmitted on the authority of Sa'id b Jubair (the words are), that He (the Holy Prophet) turned him away four times."

This hadith has been narrated on the authority of Jabir bin ahadeeth through another chain of transmitters with the difference that along with the mentioning (of the fact) that he (the Holy Prophet) turned him away twice, or thrice.

It has been narrated on the authority of Jabir bin ahadeeth who said:

It has been reported on the authority of Jabir bin ahadeeth who said: I heard the Messenger of Allah (ﷺ) say: The affairs of the people will continue to be conducted (well) as long as they are governed by twelve men. Then the Holy Prophet (ﷺ) said words which were obscure to me. I asked my father: What did the Messenger of Allah (ﷺ) say? He said: All of the (twelve men) will be from the Quraish.

This hadith has been narrated on the authority of Jabir bin ahadeeth through another chain of transmitters.

It has been narrated on the authority of Jabir bin ahadeeth who said: I heard the Messenger of Allah (ﷺ) say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Holy Prophet (ﷺ) said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish.

It has been narrated on the authority of Jabir bin ahadeeth that the Holy Prophet (ﷺ) said: This order will continue to be dominant until there have been twelve Caliphs. The narrator says: Then he said something which I could not understand, and I said to my father: What did he say? My father told me that he said that all of them (Caliphs) would be from the Quraish.

It has been reported on the authority of Jabir bin ahadeeth who said: I went with my father to the Messenger of Allah (ﷺ) (may peeace be upon him) and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldn't catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish.

It has been narrated on the authority of Amir bin Sa'd bin Abu Waqqas who said: I wrote (a letter) to Jabir bin ahadeeth and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (ﷺ) . He wrote to me (in reply): I heard the Messenger of Allah (ﷺ) say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).