Narrated Abdullah ibn Abbas: Qatadah said: I heard Jabir ibn Zayd who reported on the authority of Ibn Abbas; and Shubah reported the Prophet ﷺ as saying: A menstruating woman and a dog cut off the prayer. Abu Dawud said: Saeed, Hisham and Hammam narrated this tradition from Qatadah on the authority of Jabir bin Zaid as a statement of Ibn Abbas.
Hadith Referenceسنن ابي داود / تفرح أبواب ما يقطع الصلاة وما لا تقطعها / 703
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده صحيح, صححه ابن خزيمة (832)
Hadith Takhrij« سنن النسائی/القبلہ 7 (752)، سنن ابن ماجہ/إقامة الصلاة 38 (949)، مسند احمد (1/437)، (تحفة الأشراف: 5379) (صحیح) »
Narrated Ibn Abbas: The Messenger of Allah ﷺ led us in prayer at Madina eight of seven rak'ahs, in the noon and afternoon prayers, and the sunset and night prayers. The narrator Sulaiman and Musaddad did not say the words "led us". Abu Dawud said: The aforesaid tradition has also been narrated by Salih, the client of Tu'mah on the authority if Ibn Abbas saying: "Not during rain. "
Hadith Referenceسنن ابي داود / كتاب صلاة السفر / 1214
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (543) صحيح مسلم (705)
Hadith Takhrij« انظر حدیث رقم : 1210، (تحفة الأشراف: 5377) (صحیح) »
Ibn Abbas said I heard the Messenger of Allah ﷺ say When one who is wearing ihram cannot get a lower garment (loin cloth) he may ear trousers and when he cannot get sandals he may wear shoes. Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.
Hadith Referenceسنن ابي داود / كتاب المناسك / 1829
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (1841) صحيح مسلم (1178)
Narrated Abdullah ibn Abbas: The Prophet ﷺ fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.
Hadith Referenceسنن ابي داود / كتاب الجهاد / 2691
Hadith Gradingالألبانی:صحيح دون الأربعمائة | زبیر علی زئی:إسناده حسن, أبو العنبس حسن الحديث
Hadith Takhrij« تفرد بہ أبو داود، (تحفة الأشراف: 5382) (صحیح) » (لیکن چار سو کی بات صحیح نہیں ہے، بلکہ ابن عباس ہی سے دوسری بہتر سند سے چار ہزار مروی ہے، اس سند میں ابوالعنبس لین الحدیث ہیں)
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam.
Hadith Referenceسنن ابي داود / كتاب الفرائض / 2914
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده حسن, وللحديث شواھد كثيرة
Qatadah said on the authority of Jabir bin Zaid and Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn Abbas said: I am afraid it may not be muzza from which (the people of) Abd al-Qais were prohibited. I asked Qatadah: What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.
Hadith Referenceسنن ابي داود / كتاب الأشربة / 3709
Narrated Abdullah ibn Abbas: The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet ﷺ and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it. . . . " up to the end of the verse.
Hadith Referenceسنن ابي داود / كتاب الأطعمة / 3800
A similar tradition has also been transmitted by Jabir bin Zaid and al-Hasan through a different chain of narrators. Abu Dawud said: The narrator Saeed retained te tradition more carefully than Hammad.
Hadith Referenceسنن ابي داود / كتاب العتق / 3952
Hadith Gradingالألبانی:صحيح مقطوع | زبیر علی زئی:ضعيف, إسناده ضعيف, سعيد بن أبي عروبة وقتادة عنعنا, و للحديث شاھد ضعيف في مصنف ابن أبي شيبة (33/6 ح20079), انوار الصحيفه، صفحه نمبر 141
Hadith Takhrij« تفرد بہ أبو داود، وانظر ما قبلہ، (تحفة الأشراف: 18534، 18469، 4585) (صحیح) »