Narrated Thawban: The Messenger of Allah ﷺ said: Three things one is not allowed to do: supplicating Allah specifically for himself and ignoring others while leading people in prayer; if he did so, he deceived them; looking inside a house before taking permission: if he did so, it is as if he entered the house, saying prayer while one is feeling the call of nature until one eases oneself.

Narrated Thawban: The Messenger of Allah ﷺ sent out an expedition. They were affected by cold. When they returned to the Messenger of Allah ﷺ, he commanded them to wipe over turbans and stockings.

Narrated Thawban: Shurayh ibn Ubayd said: Jubayr ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet ﷺ about it. He (the Prophet) replied: As regards man, he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it (her hair) and pour three handfuls of water over her head.

Narrated Thawban: The Prophet ﷺ said: For each forgetfulness there are two prostrations after giving the salutation. No one except Amr (ibn Uthman) mentioned the words "from his father" (in the chain Abdur Rahman ibn Jubayr ibn Nufayr from Thawban).

Thawban, the client of Messenger of Allah ﷺ said: When the Prophet ﷺ finished the prayer, he asked forgiveness three times and said: "O Allah. . . . . " The narrator then narrated the tradition like that of Aishah.

Thawban, the client of the Messenger of Allah ﷺ, reported him as saying: If anyone guarantees me that he will not beg from people, I will guarantee him Paradise. Thawban said: I (will not beg). He never asked anyone for anything.

Narrated Thawban: The Prophet ﷺ said: If any woman asks her husband for divorce without some strong reason, the odour of Paradise will be forbidden to her.

Narrated Thawban: The Prophet ﷺ said: A man who cupped and a man who has himself cupped broke their fast. The narrator Shayban said in his version: Abu Qilabah told me that Abu Asma ar-Rahbi told him that Thawban, the client of the Messenger of Allah ﷺ, told him that he heard the Prophet ﷺ say this.

Narrated Thawban, the client of the Prophet ﷺ: The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast.

Narrated Thawban: The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him.

Narrated Thawban: The Messenger of Allah ﷺ sacrificed during a journey and then said: Thawban, mend the meat of this goat. I then kept on supplying its meat until we reached Madina.

Narrated Thawban: An animal was brought to the Messenger of Allah ﷺ while he was going with a funeral. He refused to ride on it. When the funeral was away, the animal was brought to him and he rode on it. He was asked about it. He said: The angels were on their feet. I was not to ride while they were walking. When they went away, I rode.

Narrated Thawban: When the Messenger of Allah ﷺ went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah ﷺ, and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Madina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets.

Narrated Thawban: The Messenger of Allah ﷺ as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i. e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes. "

Narrated Thawban: The Prophet ﷺ said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah ﷺ: He replied: Love of the world and dislike of death.