تميم بن نذير العدوي، أبو قتادة
Narrator Profile
Sahih Muslim
Hadith 37
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ إِسْحَاق وَهُوَ ابْنُ سُوَيْدٍ ، أَنَّ أَبَا قَتَادَةَ حَدَّثَ ، قَالَ : كُنَّا عِنْدَ عِمْرَانَ بْنِ حُصَيْنٍ فِي رَهْطٍ مِنَّا ، وَفِينَا بُشَيْرُ بْنُ كَعْبٍ ، فَحَدَّثَنَا عِمْرَانُ يَوْمَئِذٍ ، قَال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْحَيَاءُ خَيْرٌ كُلُّهُ " ، قَالَ : أَوَ قَالَ : " الْحَيَاءُ كُلُّهُ خَيْرٌ " ، فَقَالَ بُشَيْرُ بْنُ كَعْبٍ : إِنَّا لَنَجِدُ فِي بَعْضِ الْكُتُبِ أَوِ الْحِكْمَةِ ، أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا لِلَّهِ ، وَمِنْهُ ضَعْفٌ ، قَالَ : فَغَضِبَ عِمْرَانُ ، حَتَّى احْمَرَّتَا عَيْنَاهُ ، وَقَالَ : أَلَا أُرَانِي أُحَدِّثُكَ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتُعَارِضُ فِيهِ ، قَالَ : فَأَعَادَ عِمْرَانُ الْحَدِيثَ ، قَالَ : فَأَعَادَ بُشَيْرٌ ، فَغَضِبَ عِمْرَانُ ، قَالَ : فَمَا زِلْنَا نَقُولُ فِيهِ : إِنَّهُ مِنَّا يَا أَبَا نُجَيْدٍ ، إِنَّهُ لَا بَأْسَ بِهِ .
It is narrated on the authority of Qatada. We were sitting with 'Imran bin Husain in a company and Bushair ibn Ka'b was also amongst us. 'Imran narrated to us that on a certain occasion the Messenger of Allah (ﷺ) (may peace and blessings be upon him) said: Modesty is a virtue through and through, or said: Modesty is a goodness complete. Upon this Bushair ibn Ka'b said: Verily we find in certain books or books of (wisdom) that it is God-inspired peace of mind or sobriety for the sake of Allah and there is also a weakness in it. Imran was so much enraged that his eyes became red and he said: I am narrating to you the hadith of the Messenger of Allah (ﷺ) and you are contradicting it. He (the narrator) said: Imran reported the hadith, He (the narrator) said: Bushair repeated, (the same thing). Imran was enraged. He (the narrator) said: We asserted: Verily Bushair is one amongst us. Abu Nujaid! There is nothing wrong, with him (Bushair).
Hadith 2899
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَلِيُّ بْنُ حُجْرٍ كِلَاهُمَا ، عَنْ ابْنِ عُلَيَّةَ وَاللَّفْظُ لِابْنِ حُجْرٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَبِي قَتَادَةَ الْعَدَوِيِّ ، عَنْ يُسَيْرِ بْنِ جَابِرٍ ، قَالَ : هَاجَتْ رِيحٌ حَمْرَاءُ بِالْكُوفَةِ ، فَجَاءَ رَجُلٌ لَيْسَ لَهُ هِجِّيرَى إِلَّا يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ، جَاءَتِ السَّاعَةُ ، قَالَ : فَقَعَدَ وَكَانَ مُتَّكِئًا ، فَقَالَ : إِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى لَا يُقْسَمَ مِيرَاثٌ ، وَلَا يُفْرَحَ بِغَنِيمَةٍ ، قَالَ بِيَدِهِ : هَكَذَا وَنَحَّاهَا نَحْوَ الشَّأْمِ ، فَقَالَ عَدُوٌّ : يَجْمَعُونَ لِأَهْلِ الْإِسْلَامِ ، وَيَجْمَعُ لَهُمْ أَهْلُ الْإِسْلَامِ ، قُلْتُ : الرُّومَ تَعْنِي ، قَالَ : نَعَمْ ، وَتَكُونُ عِنْدَ ذَاكُمُ الْقِتَالِ رَدَّةٌ شَدِيدَةٌ ، فَيَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً ، فَيَقْتَتِلُونَ حَتَّى يَحْجُزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ ، وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً ، فَيَقْتَتِلُونَ حَتَّى يَحْجُزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ ، وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً ، فَيَقْتَتِلُونَ حَتَّى يُمْسُوا فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ ، وَتَفْنَى الشُّرْطَةُ ، فَإِذَا كَانَ يَوْمُ الرَّابِعِ نَهَدَ إِلَيْهِمْ بَقِيَّةُ أَهْلِ الْإِسْلَامِ ، فَيَجْعَلُ اللَّهُ الدَّبْرَةَ عَلَيْهِمْ ، فَيَقْتُلُونَ مَقْتَلَةً إِمَّا ، قَالَ : لَا يُرَى مِثْلُهَا ، وَإِمَّا قَالَ : لَمْ يُرَ مِثْلُهَا حَتَّى إِنَّ الطَّائِرَ لَيَمُرُّ بِجَنَبَاتِهِمْ ، فَمَا يُخَلِّفُهُمْ حَتَّى يَخِرَّ مَيْتًا ، فَيَتَعَادُّ بَنُو الْأَبِ كَانُوا مِائَةً ، فَلَا يَجِدُونَهُ بَقِيَ مِنْهُمْ إِلَّا الرَّجُلُ الْوَاحِدُ ، فَبِأَيِّ غَنِيمَةٍ يُفْرَحُ أَوْ أَيُّ مِيرَاثٍ يُقَاسَمُ ، فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ سَمِعُوا بِبَأْسٍ هُوَ أَكْبَرُ مِنْ ذَلِكَ ، فَجَاءَهُمُ الصَّرِيخُ إِنَّ الدَّجَّالَ قَدْ خَلَفَهُمْ فِي ذَرَارِيِّهِمْ ، فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ وَيُقْبِلُونَ ، فَيَبْعَثُونَ عَشَرَةَ فَوَارِسَ طَلِيعَةً ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي لَأَعْرِفُ أَسْمَاءَهُمْ وَأَسْمَاءَ آبَائِهِمْ ، وَأَلْوَانَ خُيُولِهِمْ هُمْ خَيْرُ فَوَارِسَ عَلَى ظَهْرِ الْأَرْضِ يَوْمَئِذٍ ، أَوْ مِنْ خَيْرِ فَوَارِسَ عَلَى ظَهْرِ الْأَرْضِ يَوْمَئِذٍ " ، قَالَ ابْنُ أَبِي شَيْبَةَ فِي رِوَايَتِهِ ، عَنْ أُسَيْرِ بْنِ جَابِرٍ ،
Yusair bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): 'Abdullah bin Mas'ud, the Last Hour has come. He (''Abdullah bin Mas'ud) was sitting reclining against something, and he said: The Last Hour would not come until the people divide inheritance and rejoice over booty, and then said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a largescale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjil has taken your place among your off- spring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Allah's Messenger (ﷺ) said: I know their names and the names of their forefathers and the colour of their horses. They will be best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.
Hadith 2899
وحَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَبِي قَتَادَةَ ، عَنْ يُسَيْرِ بْنِ جَابِرٍ ، قَالَ : كُنْتُ عِنْدَ ابْنِ مَسْعُودٍ ، فَهَبَّتْ رِيحٌ حَمْرَاءُ ، وَسَاقَ الْحَدِيثَ بِنَحْوِهِ وَحَدِيثُ ابْنِ عُلَيَّةَ أَتَمُّ وَأَشْبَعُ ،
Jabir reported: I was in the company of Ibn Mas'ud that there blew a red storm. The rest of the hadith is the same.
Hadith 2899
وحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ ، حَدَّثَنَا حُمَيْدٌ يَعْنِي ابْنَ هِلَالٍ ، عَنْ أَبِي قَتَادَةَ ، عَنْ أُسَيْرِ بْنِ جَابِرٍ ، قَالَ : كُنْتُ فِي بَيْتِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، وَالْبَيْتُ مَلْآنُ ، قَالَ : فَهَاجَتْ رِيحٌ حَمْرَاءُ بِالْكُوفَةِ ، فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ عُلَيَّةَ .
Jabir reported: I was in the house of 'Abdullah bin Mas'ud and the house was fully packed that a red storm blew in Kufah.
Hadith 2946
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ الْمُخْتَارِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ رَهْطٍ مِنْهُمْ أَبُو الدَّهْمَاءِ ، وَأَبُو قَتَادَةَ ، قَالُوا : كُنَّا نَمُرُّ عَلَى هِشَامِ بْنِ عَامِرٍ نَأْتِي عِمْرَانَ بْنَ حُصَيْنٍ ، فَقَالَ : ذَاتَ يَوْمٍ إِنَّكُمْ لَتُجَاوِزُونِي إِلَى رِجَالٍ مَا كَانُوا بِأَحْضَرَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنِّي ، وَلَا أَعْلَمَ بِحَدِيثِهِ مِنِّي ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَا بَيْنَ خَلْقِ آدَمَ إِلَى قِيَامِ السَّاعَةِ خَلْقٌ أَكْبَرُ مِنَ الدَّجَّالِ " ،
Abu Qatadah (RA) reported: We used to go to Imran bin Husain passing in front of Hisham bin 'Amir. He, one day, said: You pass by me (in order) to go to some persons but (amongst the living persons) none remained in the company of Allah's Messenger (ﷺ) more than I and none knows more ahadith than I. I heard Allah's Messenger (ﷺ) as saying: There would be no creation (creating more trouble) than the Dajjal right from the creation of Adam ؑto the Last Hour.
Hadith 2946
وحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو ، عَنْ أَيُّوبَ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ ثَلَاثَةِ رَهْطٍ مِنْ قَوْمِهِ فِيهِمْ أَبُو قَتَادَةَ ، قَالُوا : كُنَّا نَمُرُّ عَلَى هِشَامِ بْنِ عَامِرٍ إِلَى عِمْرَانَ بْنِ حُصَيْنٍ بِمِثْلِ حَدِيثِ عَبْدِ الْعَزِيزِ بْنِ مُخْتَارٍ ، غَيْرَ أَنَّهُ قَالَ : أَمْرٌ أَكْبَرُ مِنَ الدَّجَّالِ .
This hadith has been transmitted on the authority of 'Imran bin Husain with a slight variation of wording.
