بكر بن مضر القرشي
Narrator Profile
Sunan Abi Dawud
Hadith 129
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا بَكْرٌ يَعْنِي ابْنَ مُضَرَ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ، أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذٍ ابْنِ عَفْرَاءَ أَخْبَرَتْهُ ، قَالَتْ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ ، قَالَتْ : فَمَسَحَ رَأْسَهُ وَمَسَحَ مَا أَقْبَلَ مِنْهُ وَمَا أَدْبَرَ وَصُدْغَيْهِ وَأُذُنَيْهِ مَرَّةً وَاحِدَةً " .
Al-Rubayyi daughter of Muawwidh bin Afra said: I saw the Messenger of Allah ﷺ performing ablution. He wiped his head front and back, his temples and his ears once.
Hadith 464
حَدَّثَنَا قُتَيْبَةُ يَعْنِي ابْنَ سَعِيدٍ ، حَدَّثَنَا بَكْرٌ يَعْنِي ابْنَ مُضَرَ ، عَنْ عَمْرِو بْنِ الْحَارِثِ ، عَنْ بُكَيْرٍ ، عَنْ نَافِعٍ ، " أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يَنْهَى أَنْ يُدْخَلَ مِنْ بَابِ النِّسَاءِ " .
Nafi said: Umar bin al-Khattab used to prohibit (men) to enter through the door reserved for women.
Hadith 796
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، عَنْ بَكْرٍ يَعْنِي ابْنَ مُضَرَ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ عُمَرَ بْنِ الْحَكَمِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَنَمَةَ الْمُزَنِيِّ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ الرَّجُلَ لَيَنْصَرِفُ وَمَا كُتِبَ لَهُ إِلَّا عُشْرُ صَلَاتِهِ تُسْعُهَا ثُمْنُهَا سُبْعُهَا سُدْسُهَا خُمْسُهَا رُبْعُهَا ثُلُثُهَا نِصْفُهَا " .
Ammar bin Yasir said: I heard the Messenger of Allah ﷺ say: A man returns after saying his prayer while a tenth part of his prayer, or a ninth part, or an eight part, or a seventh part, or a sixth part, or a fifth part, or a third part, or half of it, is recorded for him.
Hadith 891
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا بَكْرٌ يَعْنِي ابْنَ مُضَرَ ، عَنْ ابْنِ الْهَادِي ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِذَا سَجَدَ الْعَبْدُ سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ : وَجْهُهُ وَكَفَّاهُ وَرُكْبَتَاهُ وَقَدَمَاهُ " .
Abbas bin Abd al-Muttalib said that he heard the Messenger of Allah ﷺ as saying: when a servant (of Allah) prostrates himself, the seven limbs, i. e, his face, his palms, his knees and his feet prostrate along with him.
Hadith 2315
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا بَكْرٌ يَعْنِي ابْنَ مُضَرَ ، عَنْ عَمْرِو بْنِ الْحَارِثِ ، عَنْ بُكَيْرٍ ، عَنْ يَزِيدَ مَوْلَى سَلَمَةَ ، عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ ، قَالَ : " لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ : وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ سورة البقرة آية 184 ، كَانَ مَنْ أَرَادَ مِنَّا أَنْ يُفْطِرَ وَيَفْتَدِيَ فَعَلَ ، حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ الَّتِي بَعْدَهَا فَنَسَخَتْهَا " .
Salamah bin Al Akwa said “After the revelation of the verse “For those who can do it (with hardship) is a ransom, the feeding of one, that is indigent, is one of us intended to leave fast and pay ransom, he could do so. ” until the verse following it was revealed and abrogated the (previous) verse. ”
Hadith 2361
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، أَنَّ بَكْرَ بْنَ مُضَرَ حَدَّثَهُمْ ، عَنْ ابْنِ الْهَادِ ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَا تُوَاصِلُوا ، فَأَيُّكُمْ أَرَادَ أَنْ يُوَاصِلَ فَلْيُوَاصِلْ حَتَّى السَّحَرَ " ، قَالُوا : فَإِنَّكَ تُوَاصِلُ ، قَالَ : " إِنِّي لَسْتُ كَهَيْئَتِكُمْ ، إِنَّ لِي مُطْعِمًا يُطْعِمُنِي وَسَاقِيًا يَسْقِينِي " .
Narrated Abu Saeed al-Khudri: The Messenger of Allah ﷺ as saying: Do not observe perpetual fasting. If any of you wants to observe perpetual fast, he should observe it until the dawn. They (the people) asked: You observe perpetual fast ? He replied: My position is not like that of yours. There is One Who gives me to eat, and there is One who gives me to drink.
Hadith 4679
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ ، حَدَّثَنَا ابْنُ وَهْبٍ ، عَنْ بَكْرِ بْنِ مُضَرَ ، عَنِ ابْنِ الْهَادِ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ قَالَ : " مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَلَا دِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ ، قَالَتْ : وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ ؟ قَالَ : أَمَّا نُقْصَانُ الْعَقْلِ : فَشَهَادَةُ امْرَأَتَيْنِ شَهَادَةُ رَجُلٍ ، وَأَمَّا نُقْصَانُ الدِّينِ : فَإِنَّ إِحْدَاكُنَّ تُفْطِرُ رَمَضَانَ وَتُقِيمُ أَيَّامًا لَا تُصَلِّي " .
Abdullah bin Umar reported the Messenger of Allah ﷺ as saying: I did not see more defective in respect of reason and religion than the wise of you (women). A woman asked: What is the defect of reason and religion ? He replied: The defect of reason is the testimony of two women for one man, and the defect of faith is that one of you does not fast during Ramadan (when one is menstruating), and keep away from prayer for some days.
