'Urwa bin al Mughira bin Shu'bah reported it on the authority of his father that he said: The Messenger of Allah (ﷺ) lagged behind (in a journey) and I also lagged behind along with him. After having relieved himself he said: Have you any water with you? I brought to him a jar of water; he washed his palms, and face, and when he tried to get his forearms out (he could not) for the sleeve of the gown was tight. He, therefore, brought them out from under the gown and, throwing it over his shoulders, he washed his forearm. He then wiped his forelock and his turban and his socks. He then mounted and I also mounted (the ride) and came to the people. They had begun the prayer with 'Abd ar-Rabmin bin 'Auf leading them and had completed a rak'a. When he perceived the presence of the Apostle of Allah (ﷺ) he began to retire. He (the Holy Prophet) signed to him to continue and offered prayer along with them. Then when he had pronounced the salutation, the Apostle (ﷺ) got up and I also got up with him, and we offered the rak'a which had been finished before we came.

Ibn Mughira narrated it from his father: The Apostle of Allah (ﷺ) wiped over his socks and over his forehead and over his turban.

This hadith has been transmitted by Ibn Mughira on the authority of his father by another chain of transmitters.

Bakr reported that he had heard from the son of Mughira that verily the Apostle of Allah (ﷺ) performed ablution and wiped over his forehead and wiped over his turban and over his socks.

Abu Hurairah (RA) reported that he met the Apostle of Allah (ﷺ) on one of the paths leading to Madinah in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (ﷺ) searched for him and when he came, he said to him: O Abu Hurairah (RA) , where were you? He said: Messenger of Allah, you met when I was (sexually) defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah (ﷺ) said: Hallowed be Allah, verily a believer is never defiled.

Abu Rafi' reported: I said the night prayer along with Abu Hurairah (RA) and -as he recited: "When the heaven burst asunder," he performed prostration. I said to him: What prostration is this? He said: I prostrated myself (on this occasion of recital) behind Abu'I-Qasim (Muhammad. may peace be upon him), and I would go on doing this till I meet him (in the next world). Ibn 'Abu al-A'la said: ( Abu Hurairah (RA) uttered this:) I would not abandon performing prostration.

Anas bin Malik (RA) reported: We used to say (the noonprayer) with the Messenger of Allah (ﷺ) in the intense heat, but when someone amongst us found it hard to place his forehead on the ground, he spread his cloth and prostrated on it.

Abu Qatadah (RA) reported that when the Messenger of Allah (ﷺ) was in a journey he got down for rest at night, and he used to lie down on his right side, and when he lay down for rest before the dawn, he used to stretch his forearm and place his head over his palm.

Anas (RA) said: I heard Allah's Apostle (ﷺ) (way peace be upon him) pronouncing Talbiya for both Hajj and 'Umrah. Bakr (one of the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn 'Umar, whereupon he said: You treat us not but only as children. I heard Allah's Messenger (ﷺ) pronouncing Talbiya both for 'Umrah and Hajj.

Bakr bin 'Abdullah reported: Anas (RA) had narrated to us that he saw Allah's Apostle (ﷺ) combining Hajj and 'Umrah. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn 'Umar (RA) had said, whereupon he remarked: (You are treating us) as if we were children.

Bakr bin 'Abdullah al-Muzani said: While I was sitting along with Ibn 'Abbas (RA) near the Ka’bah, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn 'Abbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that Allah's Apostle (ﷺ) came here riding his she-camel, and there was sitting behind him Usama. He asked for water, and we gave him a cup full of nabidh and he drank it, and gave the remaining (part) to Usama; and he (the Holy Prophet) said: You have done Food, you have done well. So continue doing like it. So we do not like to change what Allah's Messenger (ﷺ) had commanded us to do.