Al-Mughirah bin Shubah said: The Messenger of Allah ﷺ performed ablution and wiped his forelock and turban. Another version says: The Messenger of Allah ﷺ wiped his socks and his forelock and his turban. Bakr said: I heard it from Ibn al-Mughirah.

Abu Hudhaifah reported: The Messenger of Allah ﷺ met me on one of the streets of Madina while I was sexually defiled. I retreated and went away. I then took a bath and came to him. He asked: Where were you, O Abu Hurairah? I replied: As I was sexually defiled, I disliked to sit in your company without purification. He exclaimed: Glory be to Allah! A Muslim is not defiled. He (Abu Dawud) said: The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr.

This tradition has also been transmitted through a chain by Bakr bin Abdullah. This version has the word Khubuth (filth) and in two places the word Khubuthan (filth).

Anas bin Malik said: we used to pray along with the Messenger of Allah ﷺ in intense heat. When any of us could not rest his face on bare ground while prostrating due to intense heat he spread his cloth and would prostrate on it.

Narrated Abu Rafi: I offered the night prayer behind Abu Hurairah. He recited Surah Inshiqaq ("When the sky is rent asunder") and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this (surah) behind Abu al-Qasim (i. e. the Prophet). I shall continue prostrating on account of this till I meet him.

Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah ﷺ. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah ﷺ and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah ﷺ. I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted. He replied: If you let her perform hajj on it, that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah ﷺ said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that Umrah during Ramadan is equivalent to performing hajj along with me.

Nafi said “Ibn Umar used to nap for a short while at Batha’ (i. e, Al Muhassab) and then enter Makkah. ” He thought that Messenger of Allah ﷺ used to do so.

Ibn Umar said “The Prophet ﷺ offered noon, afternoon, evening and night prayers at Al Batha (i. e, Al Muhassab). He then napped for a short while and then entered Makkah. Ibn Umar also used to do so.

Bakr bin Abdullah said “A man said to Ibn Abbas “What about the people of this House? They supply Nabidh to the public while their cousins provide milk, honey and mush (sawiq). Is this due to their niggardliness or need? Ibn Abbas replied “This is due neither to our niggardliness nor to our need, but the Messenger of Allah ﷺ (once) entered upon us on his riding beast and ‘Usamah bin Zaid was sitting behind him. The Messenger of Allah ﷺ called for drink. Nabidh was brought to him and he drank from it and gave its left over to Usamah bin Zaid who drank from it. The Messenger of Allah ﷺ then said “You have done a good and handsome deed and do it in a similar way. It is due to this we are doing so, we do not want to change what the Messenger of Allah ﷺhad said.

Bakr said: The Prophet ﷺ sent Muadh for some of his work. He then transmitted the rest of the tradition mentioned above. Abu Dawud said: This tradition is sounder of the two traditions.