´It was narrated that Anas bin Malik said:` "The Messenger of Allah said: 'At the end of time or among this nation (Ummah) there will appear people who will recite the Qur'an but it will not go any deeper than their collarbones or their throats. Their distinguishing feature will be their shaved heads. If you see them, or meet them, then kill them.'"

´It was narrated that Anas bin Malik said:` "The Messenger of Allah said: 'Allah has His own people among mankind.' They said: 'O Messenger of Allah, who are they?' He said: 'The people of the Qur'an, the people of Allah and those who are closest to Him.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'When Allah wills good for a person, He causes him to understand the religion.'"

´It was narrated that Usamah bin 'Umair Al-Hudhali said:` "The Messenger of Allah said: 'Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.'" (Sahih) Another chain with similar wording.

´It was narrated that 'Abdullah bin Sa'd said:` "I asked the Messenger of Allah about eating with a menstruating woman and he said: 'Eat with her.'"

´It was narrated that Abu Hurairah said:` The Messenger of Allah said: "If you cannot find anywhere (for prayer) except sheep's resting-places and camels' resting-places, then perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places."

It was narrated from Abu Hurairah that the Prophet (ﷺ) used to start his recitation with ‘All the praises and thanks are to Allah, the Lord of all that exists’ (Al-hamdu Lillahi Rabbil-‘Alamin),’ [1:2]

´It was narrated that Abu Qatadah said:` “The Messenger of Allah (ﷺ) used to lead us in prayer, and he would lengthen the first Rak’ah of the Zuhr and shorten the second Rak’ah, and he would do likewise in the Subh.”

´It was narrated that Abu Hurairah said:` The Messenger of Allah (ﷺ) said: “When the reciter says Amin, then say Amin, for if a person’s Amin coincides with the Amin of the angels, his previous sins will be forgiven.”

´It was narrated that ‘Asim bin ‘Ubaidullah said:` “I heard ‘Abdullah bin ‘Amir bin Rabi’ah narrating from his father that the Prophet (ﷺ) said: “There is no Muslim who sends peace and blessings upon me, but the angels will send peace and blessings upon him as long as he sends peace and blessings upon me. So let a person do a little of that or a lot.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “When anyone of you performs prayer, let him put something in front of him. If he cannot find anything then let him put a stick. If he cannot find one, then let him draw a line. Then it will not matter if anything passes in front of him.”

It was narrated from Zainab bint Umm Salamah that her mother said that her bed was in front of the place where the Messenger of Allah (ﷺ) prostrated.

´It was narrated that Mu’awiyah bin Abu Sufyan said:` “The Messenger of Allah (ﷺ) said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, you will catch up with me when I raise my head. I have become bulky.’”

´Shurahbil said:` “I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (ﷺ) was performing Maghrib, and I came and stood on his left, but he made me stand on his right.’”

´Mukhawwal said:` “I heard Abu Sa’d, a man from the people of Madinah, say: ‘I saw Abu Rafi’, the freed slave of the Messenger of Allah (ﷺ), when he saw Hasan bin ‘Ali performing prayer, with his hair braided. He undid it, or told him not to do that, and said: “The Messenger of Allah (ﷺ) forbade a man from performing prayer with his hair braided.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Once the Iqamah has been called, there should be no prayer but the obligatory one.” Another chain with similar wording.

´It was narrated that Jasrah bint Dijajah said:` “I heard Abu Dharr say: ‘The Prophet (ﷺ) stood reciting a Verse and repeating it until morning came. That Verse was: “If you punish them, they are Your slaves, and if You forgive them, verily You, only You, are the All- Mighty, the All-Wise.’”” [5:118]

´‘Abdullah bin Sa’d said:` “I asked the Messenger of Allah (ﷺ): ‘Which is better prayer in my house or prayer in the mosque?’ He said: ‘Do you not see how close my house is to the mosque?’ But praying in my house is dearer to me than praying in the mosque, apart from the prescribed prayers.’”

It was narrated from ‘Abdullah bin Abu Awfa that the Messenger of Allah (ﷺ) prayed two Rak’ah on the day when he was given the glad tidings of the head (death) of Abu Jahl.

´It was narrated that Jabir bin ‘Abdullah said:` “The Messenger of Allah (ﷺ) used to stand by the root of a tree, or by a tree trunk, then he started to use a pulpit. The tree trunk made a grieving sound.” Jabir said: “So that the people in the mosque could hear it. Until the Messenger of Allah (ﷺ) came to it and rubbed it, and it calmed down. Some of them said: ‘If he had not come to it, it would have grieved until the Day of Resurrection.’”

´It was narrated that Jabir bin ‘Abdullah said:` “The Prophet (ﷺ) was asked: ‘Which prayer is best?’ He said: ‘That with the longer Qunut.’”

´It was narrated that ‘Abdur-Rahman bin Shibl said:` “The Messenger of Allah (ﷺ) forbade three things: Pecking like a crow, spreading (the forearms) like a beast of prey, and a man having a place in the mosque in which he usually offers the prayer, like a camel has a place to which it usually goes.”

´It was narrated from Abu Mas’ud that the Prophet (ﷺ) said:` “The Muslim has four things due from the Muslim: He should answer [by saying Yarhamuk-Allah (may Allah have mercy on you)] to him if he sneezes (and says Al-Hamdulillah); he should accept his invitation if he invites him; he should attend his funeral if he dies; and he should visit him if he falls sick.”

´It was narrated from Abu Buraidah from his father that the Prophet (ﷺ) said:` “The believer dies with sweat on his brow.”

´It was narrated that Ibn ‘Umar said:` “When ‘Abdullah bin Ubayy died, his son came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, give me your shirt so that I may shroud him in it.’ The Messenger of Allah (ﷺ) said: ‘Notify me when he is ready (i.e., when he has been washed and shrouded).’ When the Prophet (ﷺ) wanted to offer the funeral prayer for him: ‘You should not do that.’ The Prophet (ﷺ) offered the funeral prayer for him, and the Prophet (ﷺ) said to him: ‘I have been given two choices: “...ask forgiveness for them (hypocrites) or ask not forgiveness for them...’” [9:80] Then Allah revealed: ‘And never pray (the funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.’” [9:84]

´It was narrated from ‘Abdur-Rahman bin Hassan bin Thabit that his father said:` “The Messenger of Allah (ﷺ) cursed women who visit graves.”

´Ibn 'Umar and 'Aishah narrated that:` that from every twenty Dinar or more. The Prophet used to take half a Dinar and from forty Dinar, one Dinar.

´Ibn Shihab narrated from Salim bin Abdullah, from his father, from the Prophet(ﷺ):` Ibn Shihab said: “Salim read to me a letter that the Messenger of Allah had written concerning Sadaqat, before Allah caused him to pass away, in which it was said: 'For five camels one sheep; for ten, two sheep; for twenty, four sheep. For twenty five, a Bint Makhad(a one year old she-camel), up to thirty-five; if there is no Bint Makhad, then a Bin Labun ( a two-year-old male camel). If there are more than thirty-five even one, then a Bint Labun ( a two-year-old she-camel) must be given up to forty-five. If there are more than forty-five, even one, then a Hiqqah (a three-year-old she-camel), up to sixty camels. If there are more than sixty, even one more, then a Jadha'ah ( a four-year-old she-camel) must be given, up to seventy-five. If there are more than seventy-five, even one more, then two Bint Labun must be given, upto ninety. If there are more than ninety, even one more, then two Hiqqah must be given, up to one hundred and twenty. If there are many camels, then for each fifty, one Hiqqah must be given and for each forty a Bint Labun' ”

´It was narrated from Ibn Shihab, from Salim bin Abdullah, from his father, from the Messenger of Allah:` Salim said: “My father read to me a letter that the Messenger of Allah (ﷺ) had written about Sadaqat before Allah caused him to pass away. I read in it: 'For forty sheep, one sheep, up to one hundred and twenty. If there is more than that - even one - then two sheep, up to two hundred, If there is one more than that - even one = then three sheep, up to three hundred. If there are many sheep, then for each hundred, one sheep.' And I read in it: 'Separate flocks should not be combined, and a combined flock should not be separated.' And I read in it: 'And a male goat should not be taken for Sadaqah, nor a decrepit nor defective animal.' ”

´It was narrated that:` Awf bin Malik Al-Ashja'i said: “The Messenger of Allah went out, and a man had hung up one or more bunches of dates. He (the Prophet) had a stick in his hand and he started hitting that bunch of dates repeatedly, saying: 'If the owner of these dates wanted to give in charity, he should have given something better than these. The owner of this charity will eat rotten and shriveled dates on the Day of Resurrection.' ”

´It was narrated from Ibn `Abbas that:` The Prophet (ﷺ) said: “Al-hamdu lillahi nahmadhu wa nasta`inuhu wa na`udhu billahi min shururi anfusina wa min sayi'ati a`malina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu. Amma ba`d. (Praise is to Allah, we praise Him and we seek His help. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad is His slave and His Messenger. To proceed).”

´It was narrated from Ibn 'Abbas that:` the Prophet said: "The best of you is the one who is best to his wife, and I am the best of you to my wives."

´It was narrated that 'Aishah said:` "The Prophet, married me in Shawwal, and he consummated the marriage with me in Shawwal, and which of his wives was more favored to him than I." 'Airhuh used to like marriage to be consummated with her female relatives in Shawwal.

´Thabit said:` “We were sitting with Anas bin Mahk, and a daughter of his was with him. Anas said: 'A woman came to the Prophet and offered herself to him. She said: " O Messenger of Allah, do you have any need of me?"' His daughter said: 'How little modesty she had!' He said: 'She was better than you, because she wanted (to marry) the Messenger of Allah, and she offered herself to him. "

´It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:` "No woman asks for divorce when it is not absolutely necessary, but she will never smell the fragrance of paradise, although its fragrance can be detected from a distance of forty years' travel. "

´'Ikrimah bin Salamh narrated that :` there were two brothers from among the sons of Mughirah. One of them swore an oath to set a slave free if the other one fixed a piece of wood to his wall. Mujammi' bin Yazid and many men from among the Ansar came and said: “We bear witness that the Messenger of Allah (ﷺ) said: 'None of you should refuse to let his neighbor fix a piece of wood to his wall.' ” He said: 'O my brother, judgment has been passed in your favor against me, but I have sworn an oath.' So go ahead and fix your wood to my wall.”

´It was narrated that Nu'man bin Bashir said that his father took him to the Prophet (ﷺ) and said:` “Bear witness that I have given Nu'man such and such from my wealth.” He said: “Have you given all your children something like that which you have given to Nu'man?” He said: “No.” He said: “Then let someone other than me bear witness to that.” And he said: “Would you not like all your children to honor you equally?” He said: “Of course.” He said: “Then do not do this.”

´It was narrated from `Ubadah bin Samit that the Messenger of Allah (ﷺ) said:` “Learn from me. Allah (SWT) has ordained for them (women) another way. (If) a virgin (commits illegal sexual intercourse) with a virgin, (the punishment is) one hundred lashes and exile for one year. (If) a Thayyib (commits adultery) with a Thayyib (the punishment is) one hundred lashes and stoning.”

´It was narrated that Ibn Muhairiz said:` “I asked Fadalah bin Ubaid about hanging the hand (of the thief) from this neck, and he said: 'It is sunnah. The messenger of Allah (ﷺ) cut off a man's hand then hung it from his neck'''

´It was narrated from Ibn Abbas that the Messenger of Allah (ﷺ) said:` “Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him.”