Hadith 52
Shu'bah narrated the hadith as reported by Jarir with the same chain of narrators with this addition: Pride and conceitedness is among the owners of the camels and tranquillity and sobriety is found amongst the owners of sheep.
Hadith 106
Bishr bin Khalid has narrated this hadith on the authority of Sulaiman with the same chain of transmitters with this addition: Allah shall neither speak nor look at nor absolve then, and there is a tormenting punishment for them.s
Hadith 1018
حَدَّثَنِي
يَحْيَى بْنُ مَعِينٍ ، حَدَّثَنَا
غُنْدَرٌ ، حَدَّثَنَا
شُعْبَةُ . ح وحَدَّثَنِيهِ
بِشْرُ بْنُ خَالِدٍ وَاللَّفْظُ لَهُ ، أَخْبَرَنَا
مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ ، عَنْ
شُعْبَةَ ، عَنْ
سُلَيْمَانَ ، عَنْ
أَبِي وَائِلٍ ، عَنْ
أَبِي مَسْعُودٍ ، قَالَ : " أُمِرْنَا بِالصَّدَقَةِ ، قَالَ : كُنَّا نُحَامِلُ ، قَالَ : فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ ، قَالَ : وَجَاءَ إِنْسَانٌ بِشَيْءٍ أَكْثَرَ مِنْهُ ، فَقَالَ الْمُنَافِقُونَ : " إِنَّ اللَّهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الْآخَرُ إِلَّا رِيَاءً ، فَنَزَلَتْ الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لا يَجِدُونَ إِلا جُهْدَهُمْ سورة التوبة آية 79 ، وَلَمْ يَلْفِظْ بِشْرٌ بِالْمُطَّوِّعِينَ ،
Abu Mas'ud reported: We were commanded to give charity (despite the fact) that we were coolies. Abu 'Aqil donated half a sa'. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed. "Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything (to give) but with their hard labour" (ix. 80). And Bishr did not utter the word Muttawwi'in.
Hadith 1659
This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters, but made no mention of (these words) of his: I seek refuge with Allah, I seek refuge with Allah's Messenger (ﷺ) .
Hadith 1678
This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters with a slight variation of words.
Hadith 1736
'Abdullah reported Allah's Prophet (ﷺ) as saying: There will be a flag for every perfidious person on the Day of Judgment, and it would be said: Here is the perfidy of so and so.
Hadith 1892
A similar tradition has been narrated on the authority of al-A'mash.
Hadith 1893
The above tradition has been handed down through a different chain of transmitters.
Hadith 1994
'Ali reported that Allah's Messenger (ﷺ) forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.
Hadith 2133
This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.
Hadith 2191
This hadith has been reported on the authority of Shu'bah through another chain of transmitters (and the words are): "He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are). "He used to rub with his right hand." This hadith has been reported through another chain of transmitters.
Hadith 2207
Jabir bin 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.
Hadith 2464
This tradition has been transmitted on the authority of Shu'bah through A'mash, but there is a difference of order of the four.
Hadith 2488
حَدَّثَنِي
بِشْرُ بْنُ خَالِدٍ ، أَخْبَرَنَا
مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ ، عَنْ
شُعْبَةَ ، عَنْ
سُلَيْمَانَ ، عَنْ
أَبِي الضُّحَى ، عَنْ
مَسْرُوقٍ ، قَالَ : " دَخَلْتُ عَلَى عَائِشَةَ وَعِنْدَهَا حَسَّانُ بْنُ ثَابِتٍ ، يُنْشِدُهَا شِعْرًا يُشَبِّبُ بِأَبْيَاتٍ لَهُ ، فَقَالَ : حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ وَتُصْبِحُ غَرْثَى مِنْ لُحُومِ الْغَوَافِلِ فَقَالَتْ لَهُ
عَائِشَةُ : لَكِنَّكَ لَسْتَ كَذَلِكَ ، قَالَ مَسْرُوقٌ : فَقُلْتُ لَهَا : لِمَ تَأْذَنِينَ لَهُ يَدْخُلُ عَلَيْكِ وَقَدْ ، قَالَ اللَّهُ : وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ سورة النور آية 11 ، فَقَالَتْ : فَأَيُّ عَذَابٍ أَشَدُّ مِنَ الْعَمَى ؟ إِنَّهُ كَانَ يُنَافِحُ أَوْ عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Masruq reported: I visited 'A'isha when Hassin was sitting there and reciting verses from his compilation: She is chaste and prudent. There is no calumny against her and she rises up early in the morning without eating the meat of the un- mindful. 'A'isha said: But you are not so. Masruq said: I said to her: Why do you permit him to visit you, whereas Allah has said:" And as for him among them who took upon himself the main part thereof, he shall have a grievous punishment" (XXIV. ll)? Thereupon she said: What tornient can be more severe than this that he has become blind? He used to write satire as a rebuttal on behalf of Allah's Messenger (ﷺ) .
Hadith 2570
This hadith has been narrated on the authority of A'mash through other chains of transmitters.
Hadith 2640
A hadith like this has been transmitted on the authority of 'Abdullah.
Hadith 2801
This hadith has been transmitted on the authority of Shu'bah with a slight variation of wording.