It is narrated on the authority of Humran that he heard 'Uthman saying this: I heard the Messenger of Allah (ﷺ) uttering these words (as stated above).

It is reported by Abu Sa'id that the Messenger of Allah (ﷺ) said: The (permanent) inhabitants of the Fire are those who are doomed to it, and verily they would neither die nor live in it (al-Qur'an, xx. 47; lxxxvii. 13). But the people whom the Fire would afflict (temporarily) on account of their sins, or so said (the narrator)" on account of their misdeeds," He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it would be said: O inhabitants of Paradise, pour water over them; then they would sprout forth like the sprouting of seed in the silt carried by flood. A man among the people said: (It appears) as if the Messenger of Allah (ﷺ) lived in the steppe.

Abu Hurairah (RA) said: When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night.

Safina reported: The Messenger of Allah (ﷺ) took a bath with one sa' of water because of sexual intercourse and performed ablution with one Mudd.

Sa'd bin Yazid reported: I said to Anas bin Malik (RA): Did the Messenger of Allah (ﷺ) pray while putting on the shoes? He said: Yes.

Warrad, the scribe of Mughira bin Shu'bah, reported: Mu'awiyah wrote to Mughira (the contents) of the hadith as transmitted by Mansur and A'mash.

Anas bin Malik (RA) reported: We used to say (the noonprayer) with the Messenger of Allah (ﷺ) in the intense heat, but when someone amongst us found it hard to place his forehead on the ground, he spread his cloth and prostrated on it.

Jundab bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: He who prayed the morning prayer (in congregation) he is in fact under the protection of Allah. And it can never happen that Allah should demand anything from you in connection with the protection (that He guarantees) and one should not get it. He would then throw him in the fire of Hell.

A hadith like this has been narrated from the Apostle of Allah (ﷺ) by Abu Usaid.

Nu'man bin Salim reported with the same chain of transmitters: He who observed twelve voluntary rak'ahs, a house will be built for him in Paradise.

This hadith has been narrated by Abu Hurairah (RA) by another chain of transmitters.

'Abdul Rahman bin ahadeeth said: During the lifetime of Allah's Messenger (ﷺ) I was shooting my arrows in Madinah, when an eclipse of the sun took place. I, therefore, threw them away and said, I must see how the Messenger of Allah (ﷺ) acts in a solar eclipse today. When I came to him, he had been supplicating with his hands, raised, pronouncing Allah-o-Akbar, praising Him, acknowledging that He is One God till the eclipse was over, then he recited two surahs and prayed two rak'ahs.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: Exhort to recite " There is no god but Allah" to those of you who are dying.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: Sadaqa (zakat) is payable on less than five wasqs of (dates or grains), on less than five camel-heads, and on less than five uqiyas (of silver).

'Abdullah bin 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month (of Ramadan) may consist of twenty nine days; so when you see the new moon observe fast and when you see (the new moon again at the commencement of the month of Shawwal) then break It, and if the sky is cloudy for you, then calculate it (and complete thirty days).

Abu Sa'id al-Khudri (RA) reported: We went out on an expedition with the Messenger of Allah (ﷺ) during Ramadan and neither the observer of the fast was found fault with for his fasting, nor the breaker of the fast for breaking it.

Rubayyi' daughter of Mu'awwidh bin 'Afra' said that the Messenger of Allah (ﷺ) sent (a person) on the morning of Ashura to the villages of Ansar around Madinah (with this message): He who got up in the morning fasting (without eating anything) he should complete his fast, and he who had had his breakfast in the morning, he should complete the rest of the day (without food). The Companions said; We henceforth observed fast on it (on the day of 'Ashura) and, God willing, made our children observe that. We went to the mosque and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast.

'Imran bin Husain said: There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran bin Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger (ﷺ) and he did not say anything but he (the Holy Prophet) commanded us to do it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is not lawful for a woman to undertake three days' journey except when there is a Mahram with her.

A hadith like this has been narrated by Anas bin Malik (RA) through another chain of transmitters.

Rabi' bin Sabra reported that his father went on an expedition with Allah's Messenger (ﷺ) during the Victory of Makkah, and we stayed there for fifteen days (i. e. for thirteen full days and a day and a night), and Allah's Messenger (ﷺ) permitted us to contract temporary marriage with women. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloak. My cloak was worn out, whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Makkah, we came across a young woman like a young smart long-necked she-camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out, whereas my cloak is quite new. She, however, said twice or thrice: There is no harm in (accepting) this cloak (the old one). So I contracted temporary marriage with her, and I did not come out (of this) until Allah's Messenger (ﷺ) declared it forbidden.

Abu Sa'id al-Khudri (RA) (was asked if he had heard it himself), to which he said: Yes. (I heard) Allah's Apostle (ﷺ) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A Muslim who emancipates a Muslim (slave), Allah will save from Fire every limb of his for every limb (of the slave). Sa'id bin Marjana said: When I heard this hadith from Abu Hurairah (RA) , I went away and made a mention of it to 'Ali bin Husain and he at once emancipated the slave for which Ibn ja'far was prepared to pay ten thousand dirhams or one thousand dinars.

Abdullah (b. Umar) (RA) reported: Allah's Messenger (ﷺ) ordered the killing of dogs and we would send (men) in Madinah and its corners and we did not spare any dog that we did not kill, so much so that we killed the dog that accompanied the wet she-camel belonging to the people of the desert.

Sahl bin Abu Hathma has narrated this hadith through another chain of transmitters with a slight variation of words, but no mention has been made of the hitting by the she-camel.

This hadith is narrated on the authority of Abi Maslama with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels do not accompany the travellers who have with them a dog and a bell.

This hadith has been reported on the authority of'Abdullah through another chain of transmitters.

Abu Sa'id reported that Abu Musa al-Ash'ari came to the door of 'Umar and sought his permission (to get into his house). Umar said: That is once. He again sought permission for the second time and 'Umar said: It is twice. He again sought permission for the third time and Umar said: It is thrice. He (Abu Musa) then went back. He (Hadrat 'Umar) (sent someone) to pursue him so that he should be brought back. Thereupon he (Hadrat Umar) said: If this act (of yours is in accordance with the command of Allah's Messenger (ﷺ) you have preserved in your mind, then it is all right, otherwise (I shall give you such a severe punishment) that it will serve as an example to others. Abu Sa'id said: Then he (Abu Musa) came to us and said: Do you remember Allah's Messenger (ﷺ) having said this: "Permission is for three times"? They (Companions sitting in that company) began to laugh, whereupon he (Abu Musa) said: There comes to you your Muslim brother who had been perturbed and you laugh. Abu Sa'id said: (Well), you go forth. I shall be your participant in this trouble of yours. So he came to him (Hadrat Umar) and said: Here is Abu Sa'id (to support my statement).

Ammar, the freed slave of Banu Hashim, reported that Ibn 'Abbas said that Allah's Messenger (ﷺ) died when he had attained the age of sixty-five.

'Ata' bin Abi Rabih said: Ibn Abbas (RA) said to me: May I show you a woman of Paradise? I said: Yes. He said: Here is this dark-complexioned woman. She came to Allah's Apostle (ﷺ) and said: I am suffering from falling sickness and I become naked; supplicate Allah for me, whereupon he (the Holy Prophet) said: Show endurance as you can do and there would be Paradise for you and, if you desire, I supplicate Allah that He may cure you. She said: I am prepared to show endurance (but the unbearable trouble is) that I become naked, so supplicate Allah that He should not let me become naked, so he supplicated for her.

Asma' reported that Allah's Apostle (ﷺ) said: There is none more self-respecting than Allah, the Exalted and Glorious.

Abu Sa'id reported that Allah's Messenger (may peace he upon him) I said: There would be amongest your caliphs a caliph who would give handfuls of wealth to the people, but would not count it. In. the narration transmitted on the authority of Ibn Hujr, there is a slight variation of wording.

This hadith has transmitted on the authority of Abu Sa'id that Allah's Messenger (ﷺ) asked Ibn Sa'id about the earth of Paradise. Thereupon he said: Abu'l-Qasim, It is like a fine white musk, whereupon he (the Holy Prophet) said: 'You have told the the truth.

The son of Abu Said al-Khudri reported on the authority of his father that Allah's Messenger (ﷺ) said: When one of you yawns, he should keep his mouth shut with the help of his hand, for it is the devil that enters therein.