المنهال بن عمرو الأسدي
Narrator Profile
Sunan Abi Dawud
Hadith 114
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا رَبِيعَةُ الْكِنَانِيُّ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ زِرِّ بْنِ حُبَيْشٍ ، أَنَّهُ سَمِعَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَسُئِلَ عَنْ وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ الْحَدِيثَ ، وَقَالَ : وَمَسَحَ عَلَى رَأْسِهِ حَتَّى لَمَّا يَقْطُرْ وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا ، ثُمَّ قَالَ : هَكَذَا كَانَ وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Zirr bin Hubaish said that the heard that Ali was asked how the Messenger of Allah ﷺ used to perform ablution. He then narrated the tradition and said: he wiped his head so much so that drops (of water) were about to trickle down. He then washed his feet three times and said: This is how the Messenger of Allah ﷺ performed ablutions.
Hadith 3106
حَدَّثَنَا الرَّبِيعُ بْنُ يَحْيَى ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا يَزِيدُ أَبُو خَالِدٍ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ عَادَ مَرِيضًا ، لَمْ يَحْضُرْ أَجَلُهُ فَقَالَ عِنْدَهُ سَبْعَ مِرَارٍ : أَسْأَلُ اللَّهَ الْعَظِيمَ ، رَبَّ الْعَرْشِ الْعَظِيمِ ، أَنْ يَشْفِيَكَ ، إِلَّا عَافَاهُ اللَّهُ مِنْ ذَلِكَ الْمَرَضِ " .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone visits a sick whose time (of death) has not come, and says with him seven times: I ask Allah, the Mighty, the Lord of the mighty Throne, to cure you, Allah will cure him from that disease.
Hadith 3212
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ زَاذَانَ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ ، فَانْتَهَيْنَا إِلَى الْقَبْرِ ، وَلَمْ يُلْحَدْ بَعْدُ ، فَجَلَسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْتَقْبِلَ الْقِبْلَةِ ، وَجَلَسْنَا مَعَهُ " .
Narrated Al-Bara ibn Azib: We went out with the Messenger of Allah ﷺ to the funeral of a man of the Ansar, but when we reached the grave, the niche in the side had not yet been made, so the Prophet ﷺ sat down facing the qiblah, and we sat down along with him.
Hadith 4737
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، أخبرنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ : أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ ، وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ , ثُمَّ يَقُولُ : كَانَ أَبُوكُمْ يُعَوِّذُ بِهِمَا إِسْمَاعِيلَ ، وَإِسْحَاق " ، قَالَ أَبُو دَاوُد : هَذَا دَلِيلٌ عَلَى أَنَّ الْقُرْآنَ لَيْسَ بِمَخْلُوقٍ .
Ibn Abbas said: The Prophet ﷺ used to seek refuge in Allah for al-Hasan and al-husain, saying ; I seek refuge for both of you in the perfect words of Allah from every devil and every poisonous thing and from the evil eye which influences. He would then say; your father sought refuge in Allah by them for Ismail and Ishaq. Abu Dawud said; this is a proof of the fact that the Quran is not created.
Hadith 4753
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، أَخْبَرَنَا جَرِيرٌ . ح وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، وَهَذَا لَفْظُ هَنَّادٍ ، عَنْ الْأَعْمَشِ ، عَنْ الْمِنْهَالِ ، عَنْ زَاذَانَ ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةِ رَجُلٍ مِنْ الْأَنْصَارِ ، فَانْتَهَيْنَا إِلَى الْقَبْرِ ، وَلَمَّا يُلْحَدْ ، فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَجَلَسْنَا حَوْلَهُ ، كَأَنَّمَا عَلَى رُءُوسِنَا الطَّيْرُ ، وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الْأَرْضِ ، فَرَفَعَ رَأْسَهُ ، فَقَالَ : اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ، مَرَّتَيْنِ أَوْ ثَلَاثًا , زَادَ فِي حَدِيثِ جَرِيرٍ هَاهُنَا ، وَقَالَ : وَإِنَّهُ لَيَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ ، حِينَ يُقَالُ لَهُ : يَا هَذَا ، مَنْ رَبُّكَ ؟ وَمَا دِينُكَ ؟ وَمَنْ نَبِيُّكَ ؟ قَالَ هَنَّادٌ : قَالَ : وَيَأْتِيهِ مَلَكَانِ ، فَيُجْلِسَانِهِ ، فَيَقُولَانِ لَهُ : مَنْ رَبُّكَ ؟ فَيَقُولُ : رَبِّيَ اللَّهُ ، فَيَقُولَانِ لَهُ : مَا دِينُكَ ؟ فَيَقُولُ : دِينِيَ الْإِسْلَامُ ، فَيَقُولَانِ لَهُ : مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ ؟ قَالَ : فَيَقُولُ : هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَيَقُولَانِ : وَمَا يُدْرِيكَ ؟ فَيَقُولُ : قَرَأْتُ كِتَابَ اللَّهِ ، فَآمَنْتُ بِهِ ، وَصَدَّقْتُ ، زَادَ فِي حَدِيثِ جَرِيرٍ ، فَذَلِكَ قَوْلُ اللَّهِ عَزَّ وَجَلَّ : يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ سورة إبراهيم آية 27 ، ثُمَّ اتَّفَقَا ، قَالَ : فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنْ قَدْ صَدَقَ عَبْدِي ، فَأَفْرِشُوهُ مِنَ الْجَنَّةِ ، وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ ، وَأَلْبِسُوهُ مِنَ الْجَنَّةِ ، قَالَ : فَيَأْتِيهِ مِنْ رَوْحِهَا وَطِيبِهَا ، قَالَ : وَيُفْتَحُ لَهُ فِيهَا مَدَّ بَصَرِهِ ، قَالَ : وَإِنَّ الْكَافِرَ ، فَذَكَرَ مَوْتَهُ ، قَالَ : وَتُعَادُ رُوحُهُ فِي جَسَدِهِ ، وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ ، فَيَقُولَانِ لَهُ : مَنْ رَبُّكَ ؟ فَيَقُولُ : هَاهْ هَاهْ هَاهْ لَا أَدْرِي ، فَيَقُولَانِ لَهُ : مَا دِينُكَ ؟ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي ، فَيَقُولَانِ : مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ ؟ فَيَقُولُ : هَاهْ هَاهْ لَا أَدْرِي ، فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنْ كَذَبَ ، فَأَفْرِشُوهُ مِنَ النَّارِ ، وَأَلْبِسُوهُ مِنَ النَّارِ ، وَافْتَحُوا لَهُ بَابًا إِلَى النَّارِ ، قَالَ : فَيَأْتِيهِ مِنْ حَرِّهَا ، وَسَمُومِهَا ، قَالَ : وَيُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ " زَادَ فِي حَدِيثِ جَرِيرٍ ، قَالَ : ثُمَّ يُقَيَّضُ لَهُ أَعْمَى ، أَبْكَمُ مَعَهُ مِرْزَبَّةٌ مِنْ حَدِيدٍ ، لَوْ ضُرِبَ بِهَا جَبَلٌ لَصَارَ تُرَابًا ، قَالَ : فَيَضْرِبُهُ بِهَا ضَرْبَةً يَسْمَعُهَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ إِلَّا الثَّقَلَيْنِ ، فَيَصِيرُ تُرَابًا ، قَالَ : ثُمَّ تُعَادُ فِيهِ الرُّوحُ ".
Narrated Al-Bara ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet? Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next. " The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together. Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.
Hadith 4754
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، أخبرنا الْأَعْمَشُ ، أخبرنا الْمِنْهَالُ ، عَنْ أَبِي عُمَرَ زَاذَانَ ، قَالَ : سَمِعْتُ الْبَرَاءَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَذَكَرَ نَحْوَهُ .
The tradition mentioned above has also been transmitted by Al-Bara (b. Azib) from the prophet ﷺ through a different chain of narrators is a similar way.
Hadith 5217
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ , وَابْنُ بَشَّارٍ , قَالَا : حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ , أَخْبَرَنَا إِسْرَائِيلُ , عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ , عَنْ الْمِنْهَالِ بْنِ عَمْرٍو , عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ , عَنْ أُمِّ الْمُؤْمِنِينَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا , أَنَّهَا قَالَتْ : " مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ سَمْتًا وَهَدْيًا وَدَلًّا , وَقَالَ الْحَسَنُ : حَدِيثًا وَكَلَامًا , وَلَمْ يَذْكُرْ الْحَسَنُ السَّمْتَ وَالْهَدْيَ وَالدَّلَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , مِنْ فَاطِمَةَ كَرَّمَ اللَّهُ وَجْهَهَا كَانَتْ إِذَا دَخَلَتْ عَلَيْهِ , قَامَ إِلَيْهَا فَأَخَذَ بِيَدِهَا , وَقَبَّلَهَا , وَأَجْلَسَهَا فِي مَجْلِسِهِ , وَكَانَ إِذَا دَخَلَ عَلَيْهَا , قَامَتْ إِلَيْهِ , فَأَخَذَتْ بِيَدِهِ , فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا " .
Narrated Aishah, Ummul Muminin: I never saw anyone more like the Messenger of Allah ﷺ in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting.
