Hadith 17
أَخْبَرَنَا
عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا
إِسْمَاعِيلُ ، عَنْ
مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ
أَبِي سَلَمَةَ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ إِذَا ذَهَبَ الْمَذْهَبَ أَبْعَدَ . قَالَ : فَذَهَبَ لِحَاجَتِهِ وَهُوَ فِي بَعْضِ أَسْفَارِهِ ، فَقَالَ : " ائْتِنِي بِوَضُوءٍ ، فَأَتَيْتُهُ بِوَضُوءٍ فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ " . قَالَ الشَّيْخُ إِسْمَاعِيلُ : هُوَ ابْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ الْقَارِئُ .
´It was narrated from Al-Mughirah bin Shu'bah that when the Prophet (ﷺ) would go away (to relieve himself) he would go far away. He went to relieve himself when he was on one of his journeys, and said:` "Bring me (water for) Wudu'." So I brought him (water for) Wudu', and he performed Wudu' and wiped over his Khuffs. The Shaikh [1] said: "Isma'il (one of the narrators) is Ibn Ja'far bin Abi Kathir Al-Qari. [1] Meaning the author, and it appears that Ibn As-Sunni who heard the text, said this.
Hadith 79
´It was narrated from 'Urwah bin Al-Mughirah that he heard his father say:` "I poured water for the Messenger of Allah (ﷺ) when he performed Wudu' during the battle of Tabuk, and he wiped over his Khuff."
Hadith 82
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ ، عَنْ
بِشْرِ بْنِ الْمُفَضَّلِ ، عَنْ
ابْنِ عَوْنٍ ، عَنْ
عَامِرٍ الشَّعْبِيِّ ، عَنْ
عُرْوَةَ بْنِ الْمُغِيرَةِ ، عَنْ الْمُغِيرَةِ ، وَعَنْ
مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ
رَجُلٍ ، حَتَّى رَدَّهُ إِلَى الْمُغِيرَةِ ، قال ابْنُ عَوْنٍ : وَلَا أَحْفَظُ حَدِيثَ ذَا مِنْ حَدِيثِ ذَا ، أَنَّ
الْمُغِيرَةَ ، قال : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ ، فَقَرَعَ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ حَتَّى أَتَى كَذَا وَكَذَا مِنَ الْأَرْضِ فَأَنَاخَ ثُمَّ انْطَلَقَ ، قَالَ : فَذَهَبَ حَتَّى تَوَارَى عَنِّي ، ثُمَّ جَاءَ ، فَقَالَ : " أَمَعَكَ مَاءٌ ؟ وَمَعِي سَطِيحَةٌ لِي ، فَأَتَيْتُهُ بِهَا فَأَفْرَغْتُ عَلَيْهِ ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَذَكَرَ مِنْ نَاصِيَتِهِ شَيْئًا وَعِمَامَتِهِ شَيْئًا ، قَالَ ابْنُ عَوْنٍ : لَا أَحْفَظُ كَمَا أُرِيدُ ، ثُمَّ مَسَحَ عَلَى خُفَّيْهِ ، ثُمَّ قَالَ : حَاجَتَكَ ؟ قُلْتُ : يَا رَسُولَ اللَّهِ ، لَيْسَتْ لِي حَاجَةٌ ، فَجِئْنَا وَقَدْ أَمَّ النَّاسَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ ، فَذَهَبْتُ لِأُوذِنَهُ فَنَهَانِي ، فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سُبِقْنَا " .
´Al-Mughirah said:` "We were with the Prophet (ﷺ) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah[1] that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn 'Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and 'Abdur-Rahman bin 'Awf was leading the people in Salah, and he had led them in one Rak'ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (ﷺ) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'" [1] It is a type of cloak.
Hadith 107
It was narrated from Al-Mughirah that the Prophet (ﷺ) performed Wudu', and he wiped the forehead, the 'Imamah, and over the Khuff. (Another chain)
Hadith 108
´It was narrated from Hamzah bin Al-Mughirah bin Shu'bah that his father said:` "The Messenger of Allah (ﷺ) stayed behind, and I stayed with him. When he had relieved himself he said: 'Do you have any water with you?' I brought some water to him, and he washed his hands and face, then he started trying to uncover his arms, but the sleeves of his Jubbah were too tight, so he threw it over his shoulders and washed his arms and wiped over his forehead and 'Imamah, and over his Khuff."
Hadith 109
أَخْبَرَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قال : حَدَّثَنَا
هُشَيْمٌ ، قال : أَخْبَرَنَا
يُونُسُ بْنُ عُبَيْدٍ ، عَنْ
ابْنِ سِيرِينَ ، قال : أَخْبَرَنِي
عَمْرُو بْنُ وَهْبٍ الثَّقَفِيُّ ، قال : سَمِعْتُ
الْمُغِيرَةَ بْنَ شُعْبَةَ ، قَالَ : " خَصْلَتَانِ لَا أَسْأَلُ عَنْهُمَا أَحَدًا بَعْدَ مَا شَهِدْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : كُنَّا مَعَهُ فِي سَفَرٍ فَبَرَزَ لِحَاجَتِهِ ، ثُمَّ جَاءَ فَتَوَضَّأَ وَمَسَحَ بِنَاصِيَتِهِ وَجَانِبَيْ عِمَامَتِهِ وَمَسَحَ عَلَى خُفَّيْهِ ، قَالَ : وَصَلَاةُ الْإِمَامِ خَلْفَ الرَّجُلِ مِنْ رَعِيَّتِهِ ، فَشَهِدْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ فِي سَفَرٍ ، فَحَضَرَتِ الصَّلَاةُ فَاحْتَبَسَ عَلَيْهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَقَامُوا الصَّلَاةَ وَقَدَّمُوا ابْنَ عَوْفٍ ، فَصَلَّى بِهِمْ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى خَلْفَ ابْنِ عَوْفٍ مَا بَقِيَ مِنَ الصَّلَاةِ ، فَلَمَّا سَلَّمَ ابْنُ عَوْفٍ ، قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَضَى مَا سُبِقَ بِهِ " .
´Al-Mughirah bin Shu'bah said:` "There are two things which I never asked anyone about after I saw the Messenger of Allah (ﷺ). He was with us on a journey and he went away to relieve himself, then he came and performed Wudu', and he wiped over his forehead and two sides of his 'Imamah, and he wiped over his Khuffs." He said: "And (the other issue) the Imam's Salah behind one of his followers. I saw the Messenger of Allah (ﷺ) when he was on a journey and time for prayer came. The Prophet (ﷺ) could not join them, so they called the Iqamah and they asked Ibn 'Awf to lead them in prayer. Then the Messenger of Allah (ﷺ) came and offered the remainder of the prayer behinf Ibn 'Awf, then when Ibn 'Awf said the Salah, the Prophet (ﷺ) stood up and completed what he had missed (of the prayer)."
Hadith 123
أَخْبَرَنَا
عَلِيُّ بْنُ خَشْرَمٍ ، قال : حَدَّثَنَا
عِيسَى ، عَنْ
الْأَعْمَشِ ، عَنْ
مُسْلِمٍ ، عَنْ
مَسْرُوقٍ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ ، قال : خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ، فَلَمَّا رَجَعَ تَلَقَّيْتُهُ بِإِدَاوَةٍ فَصَبَبْتُ عَلَيْهِ " فَغَسَلَ يَدَيْهِ ، ثُمَّ غَسَلَ وَجْهَهُ ، ثُمَّ ذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ فَضَاقَتْ بِهِ الْجُبَّةُ فَأَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ فَغَسَلَهُمَا ، وَمَسَحَ عَلَى خُفَّيْهِ ، ثُمَّ صَلَّى بِنَا " .
´It was narrated that Al-Mughirah bin Shu'bah said:` "The Prophet (ﷺ) went out to relieve himself, and when he came back, I met him with a vessel (of water). I poured some for him and he washed his hands, then he washed his face. Then he wanted to wash his forearms but his Jubbah was too tight, so he brought them out from beneath the Jubbah to wash them, and he wiped over his Khuffs, then he led us in prayer."
Hadith 124
It was narrated from Al-Mughirah bin Shu'bah that the Messenger of Allah (ﷺ) went out to relieve himself, and Al-Mughirah followed him, (carrying) a vessel of water. He poured water for him when he had finished relieving himself, and he performed Wudu' and wiped over his Khuffs.
Hadith 125
أَخْبَرَنَا
مُحَمَّدُ بْنُ مَنْصُورٍ ، قال : حَدَّثَنَا
سُفْيَانُ ، قال : سَمِعْتُ
إِسْمَاعِيلَ بْنَ مُحَمَّدِ بْنِ سَعْدٍ ، قال : سَمِعْتُ
حَمْزَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ يُحَدِّثُ ، عَنْ
أَبِيهِ ، قال : كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ ، فَقَالَ : " تَخَلَّفْ يَا مُغِيرَةُ وَامْضُوا أَيُّهَا النَّاسُ ، فَتَخَلَّفْتُ وَمَعِي إِدَاوَةٌ مِنْ مَاءٍ وَمَضَى النَّاسُ ، فَذَهَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ، فَلَمَّا رَجَعَ ذَهَبْتُ أَصُبُّ عَلَيْهِ وَعَلَيْهِ جُبَّةٌ رُومِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ ، فَأَرَادَ أَنْ يُخْرِجَ يَدَهُ مِنْهَا فَضَاقَتْ عَلَيْهِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى خُفَّيْهِ " .
´Hamzah bin Al-Mughirah bin Shu'bah (narrated) that his father said:` "I was with the Prophet (ﷺ) on a journey, and he said: 'Stay back O Mughirah! Go ahead, O people!' So I went back, and I had with me a vessel of water. The people went ahead, and there the Messenger of Allah (ﷺ) relieved himself. when he came back I went and poured water for him. He was wearing a Roman Jubbah with narrow sleeves, and he wanted to expose his hands (to wash them) but the sleeves were too tight, so he brought his hands out from beneath the Jubbah and washed his head, and wiped over his Khuffs."
Hadith 1342
أَخْبَرَنَا
مُحَمَّدُ بْنُ مَنْصُورٍ ، عَنْ
سُفْيَانَ ، قَالَ : سَمِعْتُهُ
مِنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ , وَسَمِعْتُهُ مِنْ
عَبْدِ الْمَلِكِ بْنِ عُمَيْرِ , كِلَاهُمَا سَمِعَهُ مِنْ
وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ ، قَالَ : كَتَبَ مُعَاوِيَةُ إِلَى
الْمُغِيرَةِ بْنِ شُعْبَةَ أَخْبِرْنِي بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَضَى الصَّلَاةَ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ , وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
´Warrad, the scribe of Al-Mughirah bin Shu'bah, said:` Muawiyah wrote to Al-Mughirah bin Shu'bah saying: "Tell me of something that you heard from the Messenger of Allah (ﷺ)." He said: "When the Messenger of Allah (ﷺ) finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'"
Hadith 1343
أَخْبَرَنِي
مُحَمَّدُ بْنُ قُدَامَةَ ، قَالَ : حَدَّثَنَا
جَرِيرٌ ، عَنْ
مَنْصُورٍ ، عَنِ
الْمُسَيَّبِ أَبِي الْعَلَاءِ ، عَنْ
وَرَّادٍ ، قَالَ : كَتَبَ
الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يَقُولُ دُبُرَ الصَّلَاةِ إِذَا سَلَّمَ : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ , وَلَا مُعْطِيَ لِمَا مَنَعْتَ , وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
´It was narrated that Warrad said:` "Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah (ﷺ) used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'
Hadith 1344
أَخْبَرَنَا
الْحَسَنُ بْنُ إِسْمَاعِيلَ الْمُجَالِدِيُّ ، قَالَ : أَنْبَأَنَا
هُشَيْمٌ ، قَالَ : أَنْبَأَنَا
الْمُغِيرَةُ وَذَكَرَ آخَرَ . ح وَأَنْبَأَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ , قَالَ : حَدَّثَنَا
هُشَيْمٌ , قَالَ : أَنْبَأَنَا غَيْرُ وَاحِدٍ مِنْهُمُ
الْمُغِيرَةُ ، عَنِ
الشَّعْبِيِّ ، عَنْ
وَرَّادٍ كَاتِب الْمُغِيرَةِ ، أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى الْمُغِيرَةِ , أَنِ اكْتُبْ إِلَيَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَكَتَبَ إِلَيْهِ
الْمُغِيرَةُ , إِنِّي سَمِعْتُهُ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلَاةِ : " لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , ثَلَاثَ مَرَّاتٍ " .
´It was narrated from Warrad that:` Mu'awiyah wrote to Al-Mughirah asking him to write him a hadith that he had heard from the Messenger of Allah (ﷺ). Al-Mughirah wrote to him (Saying): "I heard him say, when he finished the prayer: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things) three times."
Hadith 1645
´It was narrated that Ziyad bin Ilaqah said:` "I heard Al-Mughirah bin Shu'bah say: 'The Prophet (ﷺ) stood (in prayer at night) until his feet swelled up, and it was said to him: Allah has forgiven your past and future sins. He said: "Should I not be a thankful slave?'"
Hadith 1944
´It was narrated that Al-Mughirah bin Shu,bah said:` "The Messenger of Allah said: The riders should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child."'
Hadith 1945
´It was narrated that Al-Mughirah bin Shu'bah said:` "The Messenger of Allah said: "The rider should travel behind the Janazah and the pedestrian may travel wherever he wishes, and the (funeral) prayer should be offered for a child."'
Hadith 1950
´It was narrated from Al-Mughirah bin Shu'bah that:` the Messenger of Allah said: "The rider should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child."
Hadith 3237
´Narrated Al-Mughirah bin Shu'bah:` It was narrated that Al-Mughirah bin Shu'bah said: "I proposed marriage to a woman during the time of the Messenger of Allah, and the Prophet said: 'Have you seen her?' I said: 'No.' He said: 'Look at her, for that is more likely to create love between you.'"
Hadith 4825
أَخْبَرَنَا
عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ ، قَالَ : حَدَّثَنَا
خَلَفٌ وَهُوَ ابْنُ تَمِيمٍ ، قَالَ : حَدَّثَنَا
زَائِدَةُ ، عَنْ
مَنْصُورٍ ، عَنْ
إِبْرَاهِيمَ ، عَنْ
عُبَيْدِ بْنِ نُضَيْلَةَ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ : أَنَّ امْرَأَةً ضَرَبَتْ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا وَهِيَ حُبْلَى ، فَأُتِيَ فِيهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , " فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَصَبَةِ الْقَاتِلَةِ ، بِالدِّيَةِ وَفِي الْجَنِينِ غُرَّةً " ، فَقَالَ عَصَبَتُهَا : أَدِي مَنْ لَا طَعِمَ ، وَلَا شَرِبَ ، وَلَا صَاحَ ، فَاسْتَهَلَّ فَمِثْلُ هَذَا يُطَلَّ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ ؟ " .
´It was narrated from Al-Mughirah bin Shu'bah that:` a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'Asabah said: "Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The prophet said: "Rhyming verse like the verse of the Bedouins."
Hadith 4826
أَخْبَرَنَا
مُحَمَّدُ بْنُ قُدَامَةَ ، قَالَ : حَدَّثَنَا
جَرِيرٌ ، عَنْ
مَنْصُورٍ ، عَنْ
إِبْرَاهِيمَ ، عَنْ
عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ ، قَالَ : ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ ، وَهِيَ حُبْلَى , فَقَتَلَتْهَا ، " فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ ، وَغُرَّةً لِمَا فِي بَطْنِهَا " . فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ : أَنَغْرَمُ دِيَةَ مَنْ لَا أَكَلْ وَلَا شَرِبَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلَّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ ؟ " فَجَعَلَ عَلَيْهِمُ الدِّيَةَ .
´It was narrated that Al-Mughirah bin Shu'bah said:` "A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah
Hadith 4827
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا
عَبْدُ الرَّحْمَنِ ، قَالَ : حَدَّثَنَا
سُفْيَانُ ، عَنْ
مَنْصُورٍ ، عَنْ
إِبْرَاهِيمَ ، عَنْ
عُبَيْدِ بْنِ نُضَيْلَةَ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ ، أَنَّ ضَرَّتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ , وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ " ، فَقَالَ الْأَعْرَابِيُّ : تُغَرِّمُنِي مَنْ لَا أَكَلْ , وَلَا شَرِبَ , وَلَا صَاحَ فَاسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلَّ ؟ فَقَالَ : " سَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ " ، وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ .
´It was narrated from Al-Mughirah bin shu'bah that:` there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: "Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/" He said: "Rhyming verse like the verse of the Jahiliyyah," and he ruled that a slave should e given (as Diyah) for the child in her womb.
Hadith 4828
´It was narrated that Al-Muhgirah bin Shu'bah said:` "A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by the'Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb".
Hadith 4829
أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنْ
شُعْبَةَ ، عَنْ
مَنْصُورٍ ، عَنْ
إِبْرَاهِيمَ ، عَنْ
عُبَيْدِ بْنِ نُضَيْلَةَ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ : أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ ، فَاخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : كَيْفَ نَدِي مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلْ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ " ، فَقَضَى : " بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ " .
´It was narrated from Al-Muhgirah b in Shu'bad that:` two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).
Hadith 4830
أَخْبَرَنَا
مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا
أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا
شُعْبَةُ ، عَنْ
مَنْصُورٍ ، قَالَ : سَمِعْتُ
إِبْرَاهِيمَ ، عَنْ
عُبَيْدِ بْنِ نُضَيْلَةَ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ : أَنَّ رَجُلًا مِنْ هُذَيْلٍ كَانَ لَهُ امْرَأَتَانِ , فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ الْفُسْطَاطِ فَأَسْقَطَتْ ، فَقِيلَ : أَرَأَيْتَ مَنْ لَا أَكَلْ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ ؟ فَقَالَ : " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ ؟ " ، فَقَضَى فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ , وَجُعِلَتْ عَلَى عَاقِلَةِ الْمَرْأَةِ " . أَرْسَلَهُ الْأَعْمَشُ .
´It was narrated form Al-Mughirahbin shu'bah that:` a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: "What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?" he said: (Rhyming verse like the verse of the Bedouins. "And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the'Aqila h of the woman.